Showing posts with label Jesus' teachings on prayers. Show all posts
Showing posts with label Jesus' teachings on prayers. Show all posts

Tuesday, January 19, 2010

Intercede for others – and you’ll be blessed too!

This is meant to be an encouragement; I have just started, far from being arrived
This article is solely for the purpose of encouraging fellow believers to intercede or pray for others (apart from our loved ones). In my Christian walk, if I just look at 3 matters, namely, hearing the Word, praise and worship, and prayers, I realized that I have been a consistent church go-er for years; I have not been doing too badly for my part to praise and worship God despite others thinking that I was (originally) tone-deaf. Since many years back after expressing my deep desire to praise and worship him, the Lord had over the years, especially in recent years improved my music senses; and because of my desire to praise and worship Him no matter what, and my desire to “fill the gap”, the Lord has honored me with gift of singing in tongues since some 20 years back. Over the years, this gift had grown from level to level, although today many in the body have been gifted in this area too. I feel the thing I did the least of the three, is in the area of prayer and intercession.

It is only in recent years that I have started to pray more, and more importantly intercede for others apart from loved ones. About 2 years ago, my life skidded down to the pit of darkness; I entered into the most difficult season of my life, desperate, helpless and lonely. For a time I was like what was depicted in the Bible – a voice is heard in Ramah, weeping and great mourning Rachel weeping for her children and refusing to be comforted (Jer 31:14-16, Mat 2:17-19). I prayed and prayed but without breakthrough. I then solicited prayers but there were disappointments because some people were not keen to pray for me, despite the fact that they were the ones most reasonably be expected to intercede for my situation. I am still rising from the pit after meeting God when I persisted in prayer when I was at the bottom, in the most painful period of my life, which I have not fully come out from. One thing I learnt from the situation was that I must pray more, not just for myself but for others, despite suffering disappointments when people were not forthcoming to uphold me in prayer. But that is not to say that no people prayed and interceded for me. In fact, I believe a number did, and I am most grateful for those who did. For those readers who know my situation (still not the time to share publicly on this) and have interceded and helped me in one way or another, I want to say thank you.

As the Lord helped me to rise from the pit, I also started to pray more. I began to pray for the sick, and the Lord blessed me with words of knowledge for sickness conditions. Following that, I find myself attending my church ministry workers and leaders meetings, corporate prayer meetings, and even all night prayer sessions. Frankly speaking, I do not like to pray in the company of people, or for that matter praying (aloud) for people. I was too self-conscious and still is somewhat, but I tell myself it is what the Lord wants done, and so I have to do it. Of course, prayers and intercession are done in private and in public, both of which have their places. Now, while doing the above, I have made it a point to intercede weekly for some people – loved ones, and others I promised I would pray for them, or for people the Lord impressed upon me to intercede for a season. Yes, also not forgetting for the church services of my church.

Only after being desperate and helpless, did I fully embrace the need for the believers to pray and intercede for others, but you do not have to go through such painful experience to have your heart set to embrace prayers and intercession for people.

Before I come to specific testimony that I want to share with this article (typical of me, ah; long-winded!), let us go into the Word a little.

What does the Bible says about intercession?
There many examples in the Bible of situations where men of God would intercede for others, in some situations for those under their charges but at other times for groups of people or even unrelated people.

Numbers 21:6-9 – Bronze snake or serpent

6 Then the LORD sent venomous snakes among them {after the Israelites murmured against God, accusing God of ensnaring them}; they {the snakes} bit the people and many Israelites died. 7 The people came to Moses and said, "We sinned when we spoke against the LORD and against you. Pray that the LORD will take the snakes away from us." So Moses prayed for the people. 8 The LORD said to Moses, "Make a snake and put it up on a pole; anyone who is bitten can look at it and live." 9 So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, he lived.

It is without excuse for people in leadership positions, not to pray and intercede for those under their charges when requests were made to them. In my home cell leadership many years back, I remembered I had to pray for cell members and others despite my dislike of praying in public. I had to force myself to do because it came with the territory, so to speak. I could have abstained from being a cell leader for this reason but I faced my fear. Last weekend, my senior pastor said something very relevant here, and that was that when we take up a role for the Lord, we can look to the Lord for help. Here we see Moses interceded for those under his charge, the Israelites on the journey to the Promised Land.

In Genesis 18, we see Abraham interceding for Sodom:

20 Then the LORD said {to Abraham}, "The outcry against Sodom and Gomorrah is so great and their sin so grievous 21 that I will go down and see if what they have done is as bad as the outcry that has reached me. If not, I will know." 22 The men {The 3 Visitors; if you want to know who the 3 visitors were, read my separate article – Who are The 3 Visitors? } turned away and went toward Sodom, but Abraham remained standing before the LORD. 23 Then Abraham approached him and said: "Will you sweep away the righteous with the wicked? 24 What if there are fifty righteous people in the city? Will you really sweep it away and not spare the place for the sake of the fifty righteous people in it? 25 Far be it from you to do such a thing—to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?"

You probably know the conclusion of Abraham’s intercession. From 50, Abraham “bargained” down the number to 10. The Lord agreed that if there were even 10 righteous people, He would not destroy Sodom. Some argue he was interceding for his nephew Lot who was living in Sodom. That might be true, but he could be interceding for just any righteous men who were in Sodom; in any case, he was interceding, and that is my point.

In the New Testament we also read of the Apostle Paul’s exhortation of believers to pray for everyone because it pleases God who desires all men be saved and come to a knowledge of the truth (1 Timothy 2:1-4). In the Book of James (5:14) we read of what elders of the church should do when sick people come to them for help – they, the elders are to pray over them and anoint them with oil in the name of the Lord. When we pray for the sick, we are interceding to God for their healing.

We also read of what the Lord is doing now, that He is seated at the right of the Father God – interceding for the believers (Romans 8:34). While He was on the earth, Jesus prayed for many – the sick, those unjustly treated, even for the dead to be brought back to life, and for many signs and wonders and miracles, demonstrating the love and compassion of the Father God.

Sometimes back I wrote on Jesus’ teaching on prayers. Of relevance here is part II (praying for another) of the 3-parts article. You may want to read that part II to understand that Jesus exhorted us to be persistent in interceding for the needs of others.

Also, when we look at the heart of God, we understand that God is the God of love and compassion; his heart is for the lost, the poor and needy, the widows and orphans, the oppressed and the afflicted, the weak and defenseless.

The Parable of the Good Samaritan summed it very nicely the attitude we should have. I believe it pays to look at the initial conversation before the story was related by Jesus:

25On one occasion an expert in the law stood up to test Jesus. "Teacher," he asked, "what must I do to inherit eternal life?"
26"What is written in the Law?" he replied. "How do you read it?"
27He answered: " 'Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind'; and, 'Love your neighbor as yourself.'"
28"You have answered correctly," Jesus replied. "Do this and you will live."
29But he wanted to justify himself, so he asked Jesus, "And who is my neighbor?"


After this, Jesus related the story of the Good Samaritan. You can read the story from Luke 10:30-37. I will just draw out the point pertinent here. To the priest who passed by, the man who was robbed on the highway or byway was not his neighbor. The same was the attitude of the Levite who also passed by. But not so, for the Samaritan; he had compassion for the half-dead man. A person in needs or in afflictions is your neighbor (neighbor in the 2nd commandment above) or friend (Jesus’ teaching on prayers for another, a friend in need is a friend indeed!), regardless, color, race or religion.

When we talk about prayer and intercession, we are not even talking about rendering material help like giving of physical care, money or food or accommodation and physical shoulder to cry on, so to speak. Yes, of course, there is a degree of giving demanded in prayer and intercession – you have to set aside time and energy, even sacrificed some activities you could have enjoyed during the time you used for prayer and intercession but this is what our Heavenly Father would be pleased with; and just for that we should engage it. Actually, it is also for our own good, just like when we praise and worship God, it is also for our own good!

Am I done yet? Ok, ok I am done. Next is the testimonial bit
The testimonial bit that I am trying to tell happened last weekend (16th – 17th Jan 2010). On 16th, Saturday, as usual, at the 4 pm service, in my church service there was a time to release words of knowledge and ministry thereof, the only thing was that after the release of words, a veteran brother in church was called on by the senior pastor to give his testimony of his recent experience of a stroke. This brother suffered a stroke and in a couple of days, through prayers by pastors and others, experienced very speedy recovery. By the way, the word I released without knowing such a testimony was being lined up, was that there might be someone with discomfort or pain in their chest (heart, chest pain/discomfort, hypertension, blood vessels problems, and strokes are related things). In my church, we believe that the testimony of Jesus (e.g. of His miraculous work) is a word of prophesy (that He might want to bring to pass similar thing). We saw several people responded to the words as well as the testimony, but not as many that I thought the testimony might invoke when the call was given for people with the related problems, including fear of stroke (or repeat of it) to come forward for prayer. For myself, I prayed for one man with the chest pain I described.

Wade the pool!
What was painted to you above on the Saturday service, was not that unusual, in fact nothing unusual; and so I did not really think much about it. What was interesting was that on the next day, Sunday (17th) morning, in front of the mirror before my morning wash-up to go to church, I had the impression that I had to “wade” the “spiritual Bethesda Pool” at the front of the church sanctuary (regular readers would know that I believe the front of sanctuary of the church that I attend has been consecrated as a spiritual healing pool, stirred not by angels but by the worship of the congregation), instead of prayer-walking around the two red lines bordering the area (the “pool”), and then to do my usual stuff of prayer and intercession, kneeled at the front of my usual seat in the 1st row pew. Actually, I did not feel very nice about that thought coming to me because I did not want to have all eyes (the congregation looking) to be on me, like I would be a Pharisee, trying to be “super-pious” or something. As a common practice, I would prayer-walk first, at least half an hour before the first service starts; so very few people would see me do what I do at the front of the sanctuary (only the early birds would get to see me prayer-walking the pool). The problem was that the thought was to “wade” the pool to and fro. As far as I can remember, I probably had walked in between the two red line markings (marking out a rectangular area in front of the sanctuary) only once (at most, twice) in all my past prayer-walks; I walked around the pool, I do not walk in the pool. I only remember the one time I walked in the pool from one end to the other, was to receive greater anointing from the Lord. When I left home that morning I was still quite uncertain what I would do, maybe I would “wade” the pool but I would not be doing the “to and fro wading” repeatedly for all to see.


Haiti, intercede for Haiti!
So, about an hour before the 1st morning service, I was at the sanctuary. As usual, the worship team was on stage practicing for the services to come. By now, they have grown accustomed to my presence at the front of the sanctuary even as they practice for the services to come. This prayer-walk around the “pool” was really quite a standard thing for me, meaning I almost always cover the same items in my prayer as I walk – I would pray for God to look from Heaven, the Holy Spirit to come, and come with angels, warring angels, healing angels and ministering angels; the positions thereof of the angels in the sanctuary, continued consecration of the place as the healing pool, a prophetic act of “oil tunnel” with me picturing the angels lining the pool (from the 2 red lines) with wings raised and touching each other from opposite sides of the pool, forming an angelic tunnel, and then the Holy Spirit hovering over the tunnel, dripping anointing oil, and healing oil onto the wings of the angels and from there dripped into the pool, so the pool was not a pool of water as such, it was a pool of anointing oil of the Holy Spirit. Since I have said so much about the pool, please indulge me to digress a little further. Some months back, while in a ministry workers and leaders meeting of the church, a sister whom I did not know, in a sort of a prophetic circle exercise, gave this vision for me: She said she saw me at the front of the sanctuary, and she saw droplets coming from above, and she said she could clearly see some droplets hitting the floor. This to me is a confirmation from the Lord what I have been doing at the front of sanctuary, week after week, were not products of my own imagination. I am still learning, but one of the ways that God speak is by putting thoughts into us. I cannot explain to you exactly, but I want to say that such thoughts if they are from the Lord, you kind of know they are not from your own. I have to learn to sharpen my “hearing” so as not to make mistakes.

Coming back, I would also be praying for the worship team and the speaker for the services. So, you see I do not think about other things during this time of prayer-walking around the “pool”. About half way through the walk, suddenly, I felt that I had to “wade” the pool, and the moment I stepped into the pool, the word Haiti came to me, I realized I had to intercede for the Haiti situation. It is unusual to me, but I had to obey, and so I did a “to and fro” wading of the pool, standing in proxy for the people of Haiti. I cried out to God for aids for the people, God to save people, to do miracles, heal people, send resources from heaven, including body parts, send help by men, came against spread of diseases because of too many bodies lying around, asked God to take care of security issues, of the looting, of the hardship of the people, that their basic needs of medical attention, food and shelter be met. I could not help but felt tears from the corner of my eyes.


So what happened?
Just that it may be complete, I want to say I did not “wade” the pool until near service time, so, not many could see what I was doing. I still get to do my personal intercessions for my loved ones, and that included my children, my mother, and siblings and their families. Of course, I did not forget to intercede for the so-called other people (not my loved ones); a few of them.

The followings would be, I believe, the areas that my little prophetic act, intercession, and obedience might have impacted:

First, I want to say that, on that Sunday night, somehow, I got to “catch” some TV news, and I learnt that at Haiti, after 103 hours (more than 4 days) under rubbles, a lady and man were separately rescued. On Monday evening, again, (I do not usually get to watch the TVs news), I learnt from the TV news that another Danish man had been rescued. Then later I learnt the UN chief was saying things have improved from the previous day. I am not claiming credit for any of these. I can tell you many people were and are interceding for the Haiti situation, but I also remember what my senior pastor shared before – he said he (probably including other pastors as well) prayed for big things around world and they have come to pass. Was he blowing his own trumpet, and exalting himself by saying things happened because he interceded? No, I do not think so. But we rejoice in the Lord, and encourage others, when, if indeed we have contributed, even if it was in a small way, the situation has turned out to be better. Imagine what will happen if everybody thinks everybody else will be praying and so he will not be praying. We can easily end up with nobody praying because unless we cultivate it, praying and interceding for people are not what our sinful nature will want us to engage in. Nowadays, I tried harder to attend church corporate prayer sessions for this reason. If everyone thinks that he will not be missed, we will end up with no one coming to prayer meetings except the pastors.

Second, when the same stroke testimony was shared in the two Sunday services, large number of people responded to the altar calls and God was at work, with people being slain and felt ministered. In the first service I was surprised so many people came forward to the “pool”. I ended up not even releasing the word of knowledge, since people with all kinds of conditions were already coming forward. This I believe is a “side” blessing for the intercession done for Haiti.

Third, and this, makes me want to write this article, because I believe I have been blessed too with a healing, even as I stood proxy for Haiti. Some months back I started noticing that I could not lift my left hand high up my back without pain. I did not know how it happened or when it actually became like that. Since inadvertently realizing that it was painful to lift my left hand high up my back, from time to time I would try and see if pain was still there, and it was. Recently I checked; it was still so. I discovered on that Sunday night the condition had improved a lot. At the time of writing this, the pain is no longer there.


I hope this article will cause you to think a little more seriously the need to pray and intercede for others, especially people in afflictions. If you cannot think of who to pray for, the Haiti situation still needs our prayers; you can pray for me too – pray that I will continue to grow in favor with God because people with His favor can do mighty exploits for the Kingdom; that is if you can believe God’s favor would not be wasted on me.




Anthony Chia – Prayer and intercession are good works, and are fruits.

PS: Just before I uploaded this article to the blog site, I saw this article on the internet that another, an old woman, has been pulled out from the rubbles of a Cathedral on Tuesday. You can read it here - http://sg.news.yahoo.com/afp/20100120/twl-haiti-quake-rescue-cathedral-4bdc673.html - This story is no longer available on Yahoo news as at 16/03/2010.

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Tuesday, September 8, 2009

Jesus’ teachings on prayers (Luke 11:1-13) [Part III]

Finally, I am putting out this last part of the 3-part article on Jesus’ teaching on prayers.

In Luke 11:1, the disciples of Jesus asked Jesus to teach them how to pray. In the next 12 verses, Jesus taught about:

1. Praying for oneself (Luke 11:2-4)
2. Praying for another (Luke 11:5-10)
3. Praying for the Holy Spirit to be given (Luke 11:11-13)

For this third and final part of a 3-part article on this portion of the Scripture, I going to write on the third item covered by Jesus – praying for the Holy Spirit to be given (Luke 11:11-13). You can read Part I here, and Part II here.


Praying for the Holy Spirit to be given (Luke 11:11-13)

11"Which of you fathers, if your son asks for a fish, will give him a snake instead? 12Or if he asks for an egg, will give him a scorpion? 13If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!" (Luke 11:11-13)

What we should understand:

1. Here, Jesus is not talking about the adoption indwelling – the first indwelling but rather the baptism of Holy Spirit (& subsequent infillings)
First, let me say that I believe these verses above are NOT talking about the first time the Holy Spirit is received by a Christian. The first time the Holy Spirit is PUT INTO a Christian BY GOD is at the time of salvation/conversion/born again. To understand this, read my article on “Adoption Indwelling of the Holy Spirit”. 

At salvation, God PUTS the Holy Spirit into you as an act of adoption of your spirit as a son of God. The Death and Resurrection of Jesus Christ is an open invitation, and when you accept that invitation, God takes you in, as a son by putting the Holy Spirit in you as a seal (Eph 1:13), you do not need to ask for the seal.

What Jesus is talking about here is the subsequent times of receiving of the Holy Spirit which includes the first baptism of the Holy Spirit and the subsequent infillings and comings upon, of the Holy Spirit. Notice that phrase, “your Father” is used in the last verse, as in “how much more will your Father… give…” It is used here because you are already His son when He adopted you by His Holy Spirit, at salvation. So, you see, Jesus still said that you are to ask for the Holy Spirit even after your adoption.

2. The reservation and fear are not new
I believe the reservation and fear that we experienced, or maybe more correctly, by certain segments of the Christian community concerning the prayer for the coming of the Holy Spirit upon people are not new.

They were there during the Pentecostal time – when the Holy Spirit came upon the 120 people in the Upper Room, people (God-fearing people) came together in bewilderment (Acts 2:6). They were amazed and perplexed (Acts 2:12). Some even said the people who had the Holy Spirit came upon them, had too much wine (Acts 2:13). Peter, with the Eleven, had to explain to the people that the people were not drunk, it was 9 o’clock in the morning (Acts 2:15).

3. This was Jesus’ assurance, accept it
Today, many, especially in the more “traditional” denominations are still skeptical about this prayer for the Holy Spirit to be given to individual Christians.

Jesus knew the concerns of the people, that was why He said the things He said above. I have a close one who is in lay leadership position of a more traditional church. When I talked with him on this matter of baptism of the Holy Spirit, I could sense that he was concerned that when one asked for this (the Holy Spirit), one might get something else from “someone” else.  He also expressed that if God wanted to give it, He would have given it; that he did not have it meant God did not want to give it to him.

I believe the former is a stronger reason than the latter because when I said I could pray with him to receive it, he would not agree to be prayed for. It looks like for some people Jesus’ assurance above is still not good enough (maybe not yet good enough). Do not get me wrong, the one I referred to, is a faithful Christian who has been serving in his church for many years despite holding down a full-time job. I am praying that he will experience this dimension of the faith.

4. Know that you are not praying any differently, and it is the same God
Please understand that when you ask the Holy Spirit be given to you, you are asking Father God (unless you are praying to “someone” or something else!) for it. You do not need to worry that someone else gives you something else. If you think that can happen, then let me ask you, what about all the other occasions when you prayed for some other things or issues, could they not then also come from someone else or what you received was an evil thing, in disguise?

One more thing, Jesus says, “Ask”, so you just ask if you want it. Do not say, “If I do not have it means God does not want me to have it”. How did one get converted – receive the promise of eternal life, by doing nothing? Of course not, you believed in your heart and confessed with your mouth in order to accept Jesus as the Lord and Saviour, you do something – you ask God to come into your life.

For those not yet baptized in the Holy Spirit, think about it, when Jesus took the trouble to cover this in his teachings on prayers, it must be that important. To expound on the importance of the baptism of the Holy Spirit, the works, gifts and fruit of the Holy Spirit, separate articles are necessary – look out for them.

Jesus, in Luke 11:2-13, did not just teach on prayers, He taught about how to pray for oneself, pray for another and lastly He did not omit to address the reservation and fear about praying for the subsequent times of receiving of the Holy Spirit.


Anthony Chia, high.expressions – it is WRONG to say that unless you are baptized in the Holy Spirit, you do not have the Holy Spirit in you, yet it is important for us to be baptized in the Holy Spirit, and to embrace fully the role of the Holy Spirit in our lives.

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Monday, June 29, 2009

Jesus’ teachings on prayers (Luke 11:1-13) [[Part II]]

In Luke 11:1, the disciples of Jesus asked Jesus to teach them how to pray. In the next 12 verses, Jesus taught about:

1. Praying for oneself (Luke 11:2-4) - the Lord's Prayer
2. Praying for another (Luke 11:5-10)
3. Praying for the Holy Spirit to be given (Luke 11:11-13) [covered in Part III]

[For this 2nd part of a 3-part article on this portion of the Scripture, I going to write on the 2nd item covered by Jesus – praying for another (Luke 11:5-10).]. [You can read Part I here.]

Praying for another (Luke 11:5-10)

Then he[Jesus] said to them,
"Suppose one of you has a friend, and he goes to him at midnight and says, 'Friend, lend me three loaves of bread, because a friend of mine on a journey has come to me, and I have nothing to set before him.'
"Then the one inside answers, 'Don't bother me. The door is already locked, and my children are with me in bed. I can't get up and give you anything.' I tell you, though he will not get up and give him the bread because he is his friend, yet because of the man's persistence he will get up and give him as much as he needs. 


"So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.


It is best we look at these verses in its context when we want to claim them as promises in our lives, so that when situations are within context, we can confidently speak the verses into our lives. Claiming Bible promises out of context can result in disappointments and diminish our faith. The context is as follows:

1. One man, Mr. A asking a friend, Mr. B for something for another friend, Mr. C.

2. Mr. A was just one of us, that was what it said, “Suppose one of you….”

3. Mr. A approached Mr. B at midnight. What could we liken midnight to be? An inconvenient time, a dark time.

4. Who was Mr. C? A friend of Mr. A, and Mr. C was on a journey and had come to Mr. A. It should be correct to say that Mr. C had needs, (a) need for a shelter and (b) need for food. It is also correct that Mr. A could provide the shelter need but not the food.

5. Mr. A went over to the house of his friend, Mr. B and knocked on the door and asked for some bread for Mr. C to eat. Mr. A knocked and pleaded repeatedly because Mr. B was initially reluctant to make an effort to help.

6. After persistent knocking and pleading, Mr. B conceded to go into action – got up, took some bread and gave them to Mr. A so that Mr. C could have his need for food met.

7. Then in verses 9-10, Jesus seemed to imply that we are to ask God and when we ask God in this manner, we will receive an answer. Verses 9-10 must be read as following from the preceding verses because it starts with the word “So”.

What we should understand:

1. The context is NOT asking for something for oneself. It is asking something for another
For e.g. you want to own a big bungalow but you are not wealthy enough to have one, and you claim these verses and ask God repeatedly for a big bungalow. Even if you somehow get to own a big bungalow, it is not because these verses came through for you, but because God has some other reason(s) for letting you have the bungalow; and the reason can be simply He chose to bless you out of His grace and wisdom. When it is out of his grace and wisdom, it is entirely up to God. It is different from a promise in its proper context, in which God will honour it because He cannot lie.

Even if in the above case, the thing you asked is not a big bungalow but some bread, and you get your bread, it is not because the above verses come through for you; some other promise has come through for you because these verses are not about asking for yourself.

Who is a friend? I do not think it includes oneself. I think it can be anybody other than oneself. It is interesting that Mr. C was quoted here as one who was on a journey. Narrowly speaking, “one of you” could be taken to mean “a Christian” (note here that Jesus was teaching his disciples), “a friend on a journey” could be taken as a fellow traveler on the Way (Highway) of Holiness, i.e. the friend is another Christian but this is not necessarily the only interpretation (For more on the Way of Holiness, click here).

Broadly speaking, everyone living on this earth is on a journey. We are all on a journey to either Kingdom of Heaven or Hell. You will no longer be journeying when you get into the Kingdom of Heaven (because you do not want to go anywhere else) or Hell (because you cannot go anywhere else).  [The way I used Kingdom of God and Kingdom of Heaven is that, as believers, we are in the Kingdom of God (the earthly phase), but we are yet to enter the Kingdom of Heaven (the Heaven phase of the Kingdom of God)]

2. The context is NOT asking for luxury. It is asking for a need.
So if you are asking God for a big bungalow for a friend, sorry you cannot claim these verses, unless a big bungalow is a need for your friend. It is difficult for me to imagine a big bungalow being a need (I do not want to go into speculation that bread could mean something else, or that three loaves of bread can have some other meaning. It is sufficient to understand that it is a need that is being asked for).

3. The context is NOT some deceptive way of getting something. It is simple and straightforward – knock (at the door), open your mouth and ask.
You cannot arm-twist, fool or sweet-talk God into granting you the request. Just “knock on God’s door” and ask God, persistently. You can “present your case” but you really cannot arm-twist God. It is really not complicated and we should not make it complicated. 

Does God allow Himself to be moved by men in certain circumstances?  Yes, but it is still you cannot arm-twist God; it is that God does allow Himself be moved, at times.

4. It is about persistence.
A great many of us, are really not being persistent, and this is the key teaching of Jesus, here. Interestingly, in this teaching, Jesus implies that God will answer based on persistence even though your friendship with God does not warrant it. I strongly advise against reading these verses to mean friendship with God is not important for answering of prayers. Rather it should be taken to mean that even if we are not “very close to God”, God still answers if we are persistent. This should be an encouragement for many of us to intercede still, for others, consistently and persistently.

5. God is NOT bothered by your persistent petitioning.
Do not think that your prayers will be a bother to God, and it is that you can pray to Him anytime. The Word of God says that God doesn’t sleep (Ps 121:3-4). God may be busy but He is never too busy to answer your prayers. When He is bothered, He will let you know [an e.g. is in Moses’ life – separate article to come].

To recap: The context of Luke 11:5-10 is praying for another (for a need), not for oneself. It exhorts us to be persistent in prayer for others.


Anthony Chia, high.expressions - Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God (Phil 4:6)

PS1: Luke 11:9&10 were more or less repeated in Mat 7:7&8 without context specification (The Lord's Prayer appeared separately in Matt 6). I prefer the Luke's account with context specified because Luke (author for Gospel of Luke) being a physician would have tended to be more meticulous and detailed in his recording. So, I still insist that the correct context for these verses is that of praying for another.

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