Showing posts with label Judges series. Show all posts
Showing posts with label Judges series. Show all posts

Thursday, June 16, 2022

Judges series

Listing of articles (by Anthony Chia). Please click at individual article to read.
To return to main blog page, click here.

1. Judges series - Judges 1 (background to series)
2. Judges series - Judges 2 (Israelites broke Covenant with God)
3. Judges series - Judges 3 (3 minor judges)
4. Judges series - Judges 4 (on Deborah, battles against Jabin & his men)
5. Judges series - Judges 5 (Song of Deborah)
6. Judges series - Judges 6 (on Gideon, on being called)
7. Judges series - Judges 7 (on Gideon, battle against Midianites)
8. Judges series - Judges 8 (on Gideon, the 2 last kings,etc and life's brief)
8a. Judges series - Recap of all points learnt from story of Gideon (recap of all points learnt)
9. Judges series - Judges 9 (Abimelech, a king who was not)
10. Judges series - Judges 10 (on Tola, Jair, and return to great evil, again)
11. Judges series - Judges 11 (on Jephthah, a not so glorifying judge?)
12. Judges series - Judges 12 (focus still on Jephthah)
13. Judges series - Judges 13 (birth of Samson)
14. Judges series - Judges 14 (Samson's marriage)
15. Judges series - Judges 15 (on Samson, vengence on the Philistines)
16. Judges series - Judges 16 (on Samson, presumptuousness kills)
16a. Judges series - Samson as type to Jesus (also, on Samson's riddle)
17. Judges series - Judges 17 (Micah, his mother & Levite)
18. Judges series - Judges 18 (State of disregard, of things of the LORD)
19. Judges series - Judges 19 (A Levite and his concubine) (this 3-part articles get hits!)
20. Judges series - Judges 20 (A Levite and his concubine [continuation])
21. Judges series - Judges 21 (A Levite and his concubine [final part])

Anthony Chia

Sunday, May 2, 2010

Judges series - Judges 10

The way to read this article is that the orange underlined texts are the verses of the Bible (NIV, unless otherwise stated). The black texts following the Bible verses (and enclosed by square brackets) are my commentaries. At the end of these Bible texts and commentaries, I have inserted a section on "Points to take note/What we have learnt/can learn".
{For full listing of all articles in this series, click here}


[Preface: Judges 10 covered a period after Abimelech, who previously had got himself installed as King by the citizens of Shechem. Although he operated from his father’s hometown, Ophrah, he was not really recognized as a legitimate King of the Israelites. The King’s period of the Jews did not start until King Saul was made the first King. After Abimelech, 2 judges were recorded here in Chapter 10, before another judge called Jephthah was raised. This Jephthah, we will read in details, in 2 subsequent chapters. Right now, very briefly, 2 judges would be mentioned, and the rest are the background about Israelites’ going back to the evil ways of forsaking the Lord, and serving other pagans gods; so much so that, God was very angry and He gave the Israelites over to her enemies, before He finally raised up Jephthah.]

Tola

1 After the time of Abimelech a man of Issachar, Tola son of Puah, the son of Dodo, rose to save Israel. He lived in Shamir, in the hill country of Ephraim. 2 He led Israel twenty-three years; then he died, and was buried in Shamir. [After Abimelech, Tola, raised as a judge, was from the tribe of Issachar, one of the 12 tribes of Israel. He led Israel for 23 years before he died.]

Jair

3 He was followed by Jair of Gilead, who led Israel twenty-two years. 4 He had thirty sons, who rode thirty donkeys. They controlled thirty towns in Gilead, which to this day are called Havvoth Jair. 5 When Jair died, he was buried in Kamon. [Gilead is part of the vast land before the crossing of the Jordan river into the Promised Land. From Numbers 32, 3 of the 12 tribes of Israel could have settled here. The 3 were Reuben, Gad and Manasseh. Drawing inference from Numbers 32:41, it was likely that Jair was a Manasseh, probably an old name got “resurrected” again by descendants of Manasseh. He led for 22 years.]
6 Again the Israelites did evil in the eyes of the LORD. They served the Baals and the Ashtoreths, and the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the Ammonites and the gods of the Philistines. And because the Israelites forsook the LORD and no longer served him, 7 he became angry with them. He sold them into the hands of the Philistines and the Ammonites, 8 who that year shattered and crushed them. For eighteen years they oppressed all the Israelites on the east side of the Jordan in Gilead, the land of the Amorites. 9 The Ammonites also crossed the Jordan to fight against Judah, Benjamin and the house of Ephraim; and Israel was in great distress. 10 Then the Israelites cried out to the LORD, "We have sinned against you, forsaking our God and serving the Baals." [The classic, history repeated itself scenario with the Israelites of the “Judges” period. Only thing was that it must be very evil, that it was put in full writing in Bible recordings. The more the Israelites forsook God, the more God got displeased, the more He was likely to take away his hands of protection/blessing on the people. It was disastrous to live without the hands of protection/blessing of God. We read here, a number of the 12 Israel tribes were attacked by the enemies. As usual, in desperation, the Israelites cried out to God, telling God that they had sinned, and had forsaken God and had served Baals.]
11 The LORD replied, "When the Egyptians, the Amorites, the Ammonites, the Philistines, 12 the Sidonians, the Amalekites and the Maonites oppressed you and you cried to me for help, did I not save you from their hands? 13 But you have forsaken me and served other gods, so I will no longer save you. 14 Go and cry out to the gods you have chosen. Let them save you when you are in trouble!" [This time God was really upset and reminded the Israelites that He had been doing the same, saving them, only to have the Israelites times and times again, turned to pagan gods, and forsook the Lord. God literally said, “Why don’t you go and ask those pagan gods to save you since you have chosen them over me.”]
15 But the Israelites said to the LORD, "We have sinned. Do with us whatever you think best, but please rescue us now." 16 Then they got rid of the foreign gods among them and served the LORD. And he could bear Israel's misery no longer. [The Israelites decided to go into action, got rid of the foreign gods, and began to serve the Lord again. Meanwhile God noted the misery of the Israelites.]
17 When the Ammonites were called to arms and camped in Gilead, the Israelites assembled and camped at Mizpah. 18 The leaders of the people of Gilead said to each other, "Whoever will launch the attack against the Ammonites will be the head of all those living in Gilead." [When the Ammonites wanted to attack Gilead, the people of Gilead, looking for people to counter the Ammonites decided to entice warriors with the Gilead chief position.]




Anthony Chia – Turning away to worship other gods is to God, evil.

For I know that after my death {Moses} you {Israelites} are sure to become utterly corrupt and to turn from the way I have commanded you. In days to come, disaster will fall upon you because you will do evil in the sight of the LORD and provoke him to anger by what your hands have made." (Deu 31:29)

But when the judge died, the people returned to ways even more corrupt than those of their fathers, following other gods and serving and worshiping them. They refused to give up their evil practices and stubborn ways. (Judges 2:19)


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Monday, December 21, 2009

Judges series - Judges 6

The way to read this article is that the orange underlined texts are the verses of the Bible (NIV, unless otherwise stated). The black texts following the Bible verses (and enclosed by square brackets) are my commentaries. At the end of these Bible texts and commentaries, I have inserted a section on "Points to take note".
{For full listing of all articles in this series, click here}

Judges 6

Gideon

1 Again the Israelites did evil in the eyes of the LORD, and for seven years he gave them into the hands of the Midianites. 2 Because the power of Midian was so oppressive, the Israelites prepared shelters for themselves in mountain clefts, caves and strongholds. 3 Whenever the Israelites planted their crops, the Midianites, Amalekites and other eastern peoples invaded the country. 4 They camped on the land and ruined the crops all the way to Gaza and did not spare a living thing for Israel, neither sheep nor cattle nor donkeys. 5 They came up with their livestock and their tents like swarms of locusts. It was impossible to count the men and their camels; they invaded the land to ravage it. 6 Midian so impoverished the Israelites that they cried out to the LORD for help. [For those who followed my writings from Judges 1 to 5, they would have realized that the conditions of the Israelites got from bad to worse over the years. They kept falling into the trap of worshipping the local gods, and doing evils as a result. They cried to the Lord. The Lord had mercy on them and gave them judges. A judge would deliver them from the oppression of the enemy to bring them back to the ways of the Lord. But the moment a judge passed on, the Israelites would go back to the old ways of worshipping the local gods, angering the Lord, over and over again.


Through years of oppressions and diminished covering and blessings from the Lord, the living conditions of the people got worse. Just compare the situations when Deborah came onto the scene and what was recorded here – from fear of harassment when travelling on main roads to minimal village life, to now, having to hide themselves in mountain clefts and caves, unable to maintain their crops or herds. After Deborah, the Israelites again did evil, and the Lord gave them over to the Midianites. For seven years, the Midianites who grew more and more powerful just kept on incurring into the Israelites’ grounds making it impossible for the Israelites to do anything to maintain livelihood. The Israelites became very impoverished and they cried out to the Lord for help.]

7 When the Israelites cried to the LORD because of Midian, 8 he sent them a prophet, who said, "This is what the LORD, the God of Israel, says: I brought you up out of Egypt, out of the land of slavery. 9 I snatched you from the power of Egypt and from the hand of all your oppressors. I drove them from before you and gave you their land. 10 I said to you, 'I am the LORD your God; do not worship the gods of the Amorites, in whose land you live.' But you have not listened to me." [The Lord sent to the Israelite, a prophet who reminded them the history of the people - from the deliverance from Egypt, by the hands of God, to the breaking of the covenant God had with their forefathers, and the repeated calls not to worship the local gods. Yet the Israelites did not listen.]
11 The angel of the LORD came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, where his son Gideon was threshing wheat in a winepress to keep it from the Midianites. 12 When the angel of the LORD appeared to Gideon, he said, "The LORD is with you, mighty warrior." [When Israelites did not listen to the words of the prophet sent by God (v8), God Himself came by the angel of the Lord. He appeared to Gideon, the son of Joash while Gideon was threshing wheat in a winepress! Imagine threshing wheat in a winepress. Why in a winepress? To fool the Midianites so that the wheat would not be confiscated by them! That was how bad the Israelites were oppressed by the Midianites. Gideon was told that the Lord was with him. God called him a mighty warrior.]
13 "But sir," Gideon replied, "if the LORD is with us, why has all this happened to us? Where are all his wonders that our fathers told us about when they said, 'Did not the LORD bring us up out of Egypt?' But now the LORD has abandoned us and put us into the hand of Midian." 14 The LORD turned to him and said, "Go in the strength you have and save Israel out of Midian's hand. Am I not sending you?" [If you follow the history from the time of death of Joshua to death of Deborah, you would have imagined that it would not be surprising for people to say that God had snared them. But I believe Gideon was genuinely wondering what was happening and wanted to hear from the Lord. I believe God knew his heart condition, and was not displeased. We must not in any way insinuate that there is wickedness in God. For such an insinuation, Moses was banned from entering the Promised Land (You can read about it in a separate article – Why Moses did not enter the Promised Land?). Instead of being angry, God told him that He was now sending him to save Israel out of the Midian’s hand.]
15 "But Lord ," Gideon asked, "how can I save Israel? My clan is the weakest in Manasseh, and I am the least in my family." 16 The LORD answered, "I will be with you, and you will strike down all the Midianites together." [Gideon and Moses had one thing in common – both were humble (even though Moses did make that mistake of insinuation towards the end of his life). When Moses was called, Moses’ words to the Lord were similar. We need to be humble, if we were to be used positively by the Lord. (The Pharaoh of Egypt, who was proud, was used by the Lord, but negatively.) How nice, God assured Gideon – I will be with you, and we shall strike down all the Midianites together. Remember, God also called Gideon a mighty warrior (v12).]
17 Gideon replied, "If now I have found favor in your eyes, give me a sign that it is really you talking to me. 18 Please do not go away until I come back and bring my offering and set it before you." And the LORD said, "I will wait until you return." 19 Gideon went in, prepared a young goat, and from an ephah of flour he made bread without yeast. Putting the meat in a basket and its broth in a pot, he brought them out and offered them to him under the oak. [“If now I have found favor in your eyes”; these were also the words of Abraham (Gen 18:3) and Moses (Ex 33:12, 34:9) when they asked of the Lord. All three persons showed great humility in their petitions to the Lord. See what Gideon asked as a sign. He literally said, “Please do not go away, I want to give you my offering.” There are two interesting points to look at, here.

One, I want you to consider this with me, that Gideon was very into the faith heritage, despite being a mighty warrior. He knew of the Lord’s visit to Abraham at the great trees of Mamre (Gen 18 – The Three Visitor/men. I have an article on this. You can read it here.). There is much parallel here in the things that Gideon did. I believe he knew so well about that encounter that Abraham had with the Lord that he knew what he should ask as a sign – God did not refuse a similar request by Abraham, so Gideon thought God would also not refuse him. Although we should not be presumptuous, what is illustrated here is about knowing about God, which I believe God would be pleased to know we take the trouble to do that, before we even get to know him more closely. Notice also that Gideon knew what kind of bread to prepare – unleavened bread.

Two, do you know how precious they were, a young goat and flour in those times? What was Gideon doing when the Lord appeared? Thrashing wheat in a winepress – to avoid detection and confiscation. Many great men of God in the Bible knew it was proper and right for them to sacrifice to God – they would not even dare to think of making an offering to God that did not cause them a sacrifice. Today we just gave God loose change as an offering, and we wonder why God does not seem to honor our offering. Lord, I am guilty, please forgive me.]
20 The angel of God said to him, "Take the meat and the unleavened bread, place them on this rock, and pour out the broth." And Gideon did so. 21 With the tip of the staff that was in his hand, the angel of the LORD touched the meat and the unleavened bread. Fire flared from the rock, consuming the meat and the bread. And the angel of the LORD disappeared. 22 When Gideon realized that it was the angel of the LORD, he exclaimed, "Ah, Sovereign LORD! I have seen the angel of the LORD face to face!" 23 But the LORD said to him, "Peace! Do not be afraid. You are not going to die." 24 So Gideon built an altar to the LORD there and called it The LORD is Peace. To this day it stands in Ophrah of the Abiezrites. [God honored Gideon, He did not go away, and He consumed Gideon’s offering. The exchange of words between Gideon and the Lord is very interesting. Again I believe it pointed towards the fact that Gideon must have been one who was very into the faith heritage, he probably knew about Moses’ meetings with God and that God said to Moses that anybody who sees God face-to-face would die. This accumulation of knowledge of God was despite Gideon’s father was also, and already into Baal worship (you will read of his father’s Baal altar in the next verse). Gideon exclaimed he had seen God, face-to-face; he was probably somewhat terrified! God quickly assured him that he was not going to die. So, what did he do? He built an altar to the Lord there and called it, “The Lord is Peace”. (By the way, this is one instance that God came as the angel of the Lord; i.e. the angel here is not an angel but the Lord Himself {in some other places, angel of the Lord may just be referring to an angel}).

Talking about signs from the Lord, 2 things come to my mind. Firstly, is it right to ask for signs from the Lord? Secondly, is peace a good sign? These probably require in-deep studies into the Word of God. For now, I just want to say there are ample examples of God giving people signs, and of people asking God for signs, and of cases where God answered people’s requests for signs. The significance of peace as a sign cannot be quickly brushed off. Just because God is peace, is enough reason for us not to be too quick to dismiss “peace” or “the lack of peace” as a poor sign.]
25 That same night the LORD said to him, "Take the second bull from your father's herd, the one seven years old. Tear down your father's altar to Baal and cut down the Asherah pole beside it. 26 Then build a proper kind of altar to the LORD your God on the top of this height. Using the wood of the Asherah pole that you cut down, offer the second bull as a burnt offering." [The Lord commissioned Gideon straightaway. Gideon’s first task was to tear down the altars of the two main gods of the local – Baal and Ashtoreth, and in their places raise up the proper altar of the Lord, and to make a burnt offering on the altar of the Lord. Notice the Lord demanded a good offering – the second bull from the herd, the one which was seven years old. There were not much commentaries on this, and a search of the internet about bulls did not yield much either. This is what I believe is the essence of what was asked – in those difficult times, herds were few anyway, if there was one, probably not many bulls were kept, bulls I believe were reserved for breeding, herdsmen did not keep many bulls (from cows, you can get milk {regularly} and meat). In this case, probably there were 2 bulls in Gideon’s father’s herd, one, an old bull, first bull, another, a second bull, a bull earmarked to replace the old bull, should the old bull became “too old”. The second bull was in its prime, seven years old. A bull could live for about 30 years. If indeed it was so, the Lord actually asked for the best, and was an “expensive” sacrifice.]
27 So Gideon took ten of his servants and did as the LORD told him. But because he was afraid of his family and the men of the town, he did it at night rather than in the daytime. [I think here Gideon was not afraid of his family or the men of the town, per se. Rather it was his fear that he would be stopped by them, making it impossible to complete the task God had assigned him to do. He knew if he did it in the daytime when it would be visible for all, he would be stopped. Obviously, he knew after night it would be day, and all would be seen. Of course, the father’s prized bull would be gone, and perhaps he would have to face “the music” from his father. Yet, Gideon obeyed the Lord, did everything asked of him.]
28 In the morning when the men of the town got up, there was Baal's altar, demolished, with the Asherah pole beside it cut down and the second bull sacrificed on the newly built altar! 29 They asked each other, "Who did this?"
When they carefully investigated, they were told, "Gideon son of Joash did it."
[There you see, in the morning everything was seen and became known. Look, Gideon deployed 10 servants. It was really not easy to keep a secret with 10 servants involved, surely Gideon expected it.]
30 The men of the town demanded of Joash, "Bring out your son. He must die, because he has broken down Baal's altar and cut down the Asherah pole beside it." 31 But Joash replied to the hostile crowd around him, "Are you going to plead Baal's cause? Are you trying to save him? Whoever fights for him shall be put to death by morning! If Baal really is a god, he can defend himself when someone breaks down his altar." 32 So that day they called Gideon "Jerub-Baal," saying, "Let Baal contend with him," because he broke down Baal's altar. [Often times, without saying it, but in our hearts, we doubt whether God knows what he is doing by asking the thing(s) he asked. But He really knows what he is doing. In this case, obviously what Gideon did was expected to come to light; but surprise, surprise, Gideon father was given the wisdom to defend Gideon, although we would have thought that he would be really mad with Gideon because firstly, Gideon killed his prized bull, and secondly, Gideon tore down his Baal altar and Asherah poles. I believe these were not small altars, Gideon needed 10 servants to handle this project for the Lord.]
33 Now all the Midianites, Amalekites and other eastern peoples joined forces and crossed over the Jordan and camped in the Valley of Jezreel. 34 Then the Spirit of the LORD came upon Gideon, and he blew a trumpet, summoning the Abiezrites to follow him. 35 He sent messengers throughout Manasseh, calling them to arms, and also into Asher, Zebulun and Naphtali, so that they too went up to meet them. [After desecration of the pagan altars and the consecration of the Lord’s altar, Gideon was now ready to go to war for the Israelites. As in the cases of other judges, God appointed Gideon; He put his Spirit upon him (v34). With that somehow, there would be people who would listen to the judge’s call for action. In this case, Gideon summoned the Israelite tribes of Manasseh, of which he was part, Asher, Zebulun and Naphtali to go to war against the enemies’ joint forces at Valley of Jezreel.]
36 Gideon said to God, "If you will save Israel by my hand as you have promised- 37 look, I will place a wool fleece on the threshing floor. If there is dew only on the fleece and all the ground is dry, then I will know that you will save Israel by my hand, as you said." 38 And that is what happened. Gideon rose early the next day; he squeezed the fleece and wrung out the dew—a bowlful of water. 39 Then Gideon said to God, "Do not be angry with me. Let me make just one more request. Allow me one more test with the fleece. This time make the fleece dry and the ground covered with dew." 40 That night God did so. Only the fleece was dry; all the ground was covered with dew. [Don’t you feel Gideon was asking too much! Not one sign but two signs, and God granted both the signs! Talking about favor with God; this Gideon sure had it, just like Abraham or Moses did. So far, what did we learn about the character of Gideon? He was humble, he probably was very into the faith heritage, tried to know about God as much as possible before he even encountered God, was not stingy with God, obeyed God, trusted God, and inquired of the Lord before he went to war.]


Points to note:

To be me, Gideon was a major judge, perhaps there were much that the Lord wanted to say through the story of Gideon. The account of Gideon was more elaborate and detailed.

Through the passage of time, and repeated failures of the Israelites to make a permanent comeback to the Lord, the low points of the Israelites just got lower and lower over time. By the time of Gideon, Israelites were very impoverished, lived in mountain clefts and caves and unable to maintain their crops or herds; the Midianites kept incurring into their grounds making it impossible for the Israelites to maintain livelihood. When the Israelites cried out to the Lord, He sent a prophet to tell them about their disobedience. Yet the Israelites did not listen. It was after this that God appeared to Gideon.

From the way the story developed, I find it quite amazing the way God had dealt with Gideon – the favor He gave to Gideon, and His tolerance of Gideon’s antics. As such, it is good we try to learn the good points of Gideon that pleased God:

1. A sincere heart of wanting to understand the ways of God. It is not possible for us to comprehend all the ways of God (God’s ways are higher than ours, and we are not exactly that wise {in fact, foolish}, relative to God), but the Bible does not teach abandonment of our desire to know the ways of God, our wisdom, or our discernment or judgment. I believe the Word exhorts us to seek and hold onto the knowledge of God, the ways of God, wisdom or discernment. There are however, 2 important “don’ts” here. Firstly, the Word is very clear about being proud is being an enemy to God. God said in His Word that He opposes the proud. Notice that He did not say I will leave the proud alone, or I will not protect or bless him, but He said He opposes the proud. So despite whatever knowledge or understanding or wisdom that we have, we cannot boast of ourselves in them. The other, which is less obvious to many people, is that one cannot insinuate that God was/is wicked to his people in anyway. God looks at the heart of men. Men {apart from their spirits} may not know about them, but the very meditations of our heart, God knows {through the Holy Spirit}. I believe when Gideon asked the questions in verse 13, there was no bad insinuation in his heart.

2. Humility is a likeable trait to God. The opposite of being proud is being humble, not neutral. I leave my quote for you to ponder, “We need to be humble, if we were to be used positively by the Lord.” (The Pharaoh of Egypt, who was proud, was used by the Lord, but negatively.). Gideon was really humble (v 14-17).

3. Learn about our faith heritage. By this I do not mean just knowing the Word of God, as in, ok, I need to know what I must do and what I must not do, full-stop. I believe it pleases God if we try to know the “full works”. I know it takes time and can only be achieved (actually, can never be fully achieved) over time. But we need to be actively learning the full works. It is important that this learning include the past and present dealings of God with man. It used to I did not quite bother with the long-past dealings of God with man. Not anymore. If we truly believe God is the same yesterday, today and forever, how can the past dealings of God be not relevant? There is much to learn in those dealings. There are 2 mistakes that we can make. First, is to ignore the Old Testament dealings of God with man, thinking that they are no longer relevant to us. Second, is to ignore God’s dealings with man outside the Bible. We should not ignore the dealings of God with man post-completion of Bible writing. A lot of Christians missed God’s blessing because they ignored what happened post-Bible completion. What was/is happening around the world with regard to God’s dealings with man is relevant to us.

Suppose, we say, you are going to work personally with Billy Graham for a year, travel with him, minister with him in rallies, churches, gatherings, doing meetings with him, visiting places, etc. What would you do? I am sure I would include finding out as much as I can about him, who he is, what he had done in the past, what he had done more recently, what had been his practices, habits, likes and dislikes, even his idiosyncrasies (he is the great evangelist, right?, you shelve your own idiosyncrasies, you go by his), the dos and the don’ts. But you do not know Billy Graham, how can you find out about these things? They were revealed through his past dealings. If 5 years ago, he liked to skip meals before ministering in a meeting but more recently he had always taken a hearty breakfast before ministering; and now the two of you are going for a meeting, what do you do? You let him have his breakfast, in other words, you cater to him. How many of us, do not bother to “cater to God”.

If I tell you that you have been chosen to receive the US President in your home when he comes to Singapore for a major event, what will you do? You may reply, why bother with such question, it will not happen. Yes, it probably will not happen, the US President probably will not ever visit you at your home; you can choose to deal with it when you do get notified. But God can visit you anytime. If the visitor is the US President, you will want to honor him. What about God? Gideon was prepared for God’s visit. He knew how to receive God because he studied God’s dealings with his forefathers, including with God-favored people like Abraham and Moses. Do you know how to receive God when He visits you?

4. Give pleasing offerings. Don’t be stingy with God. Yes, obedience is better than sacrifice. But it does not mean there is no need to sacrifice. If you truly love God, you embrace both. There are other motivations for both obedience and sacrifice but I believe the correct motivation that pleases God is the love for God. Obedience can be motivated by fear of punishment but that is not what God is after. Jesus said if you love me, obey my commandments; he who obeys my commandments loves Me (John 14:15 & 21). What does the “famous” John 3:16 says? Yes, God so loved the world that He gave {sacrificed} His one and own begotten Son …… Pleasing sacrifice is not based on some code of honor of some secret society, or fear of embarrassment or grows out of a desire to stroke one’s ego, or so that we can leave a name for all posterity. Pleasing sacrifice flows from love. Sacrifice to God, therefore, to be pleasing to God, is one that flows from love for God.

By sacrifice, it does not necessarily mean money, although we are guilty of always trying to translate everything in terms of dollars and cents. Sacrifice can include money, things in kinds, praise and worship, time, bearing of the cross, long-suffering {patiently enduring, patiently waiting}, and the giving up of our rights, interests, aspirations, goals, even loved ones, and our very life.

One who loves God, obeys God, and sacrifices to God. Initially when God spoke to Gideon, God did not ask for sacrifice, but Gideon wanted to make a sacrifice to God. What was the motivation behind the sacrifice? It is not obedience because God did not ask for it. It is not as a mere sign to show that the one who spoke was God because Gideon could have asked for any other sign. I suggest to you that it was Gideon’s love for God that motivated him to ask God to wait so that he could make a sacrifice to God. Gideon knew that was how his forefathers who loved God would have done when God visited - Noah made a burnt offering when God visited him after The Flood. Abraham also made offering when God visited him on the way to Sodom and Gomorrah. Gideon made a good offering (and not a “cheap” offering) to God, do not forget, livestock and food were scare during those times.

As I have said, things are not necessarily measured in terms of money. Praise and worship, when done properly can be a good offering; otherwise it can also be a “cheap” offering.

5. Obey God. When we look at the burnt offering asked of, by the Lord, and Gideon’s doing as instructed, we find both obedience and sacrifice, the manifestations of love (of Gideon for God), at work. That seven year old bull was a prized possession (sacrifice). At the same time, the doing of offering could bring a lot of problems for Gideon, could even cost him his life (obedience).

6. Trust God and be courageous. Without faith, it is impossible to please God. Obviously what Gideon did concerning the desecration of Baal altar and Asherah pole was expected to come to light. Gideon trusted God to take care of things, and it was courageous of him to go ahead to do as instructed by the Lord. To be courageous is not necessarily to be without fear. To be courageous is to do the right thing despite fear.

7. Inquire of the Lord before going to war. God and Satan are at war. When we accepted Jesus as our Lord and Savior, we have chosen side; we are sided with God. We are at war (The Apostle Paul said in 2 Tim 2:3, endure with us like a good soldier of Christ Jesus). For whatever role that we have been assigned for the season, we are to be battle-ready (there are many battles in a gigantic war that stretched over time). We are also not to be a “stray soldier”, going to a battle without checking with our Commander, the Lord.

It appeared that a sign was not an uncommon way to ask for confirmation from the Lord in the olden days. I believe God still give signs to people as confirmation. The first sign Gideon asked, was for the Lord to stay and wait for him to prepare an offering for Him. And God did that. The second set of signs was that concerning the fleece. Here, Gideon asked for a double confirmation, and God granted it! Maybe it does mean for a very major thing, we can ask for a double confirmation.



Anthony Chia – Lord, I say I love you, so I should want to obey you, and make sacrifice for your sake. My disobedience and lack of sacrifice for you are telling on my love for you. Please forgive me.

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Monday, December 7, 2009

Judges series - Judges 5

The way to read this article is that the orange underlined texts are the verses of the Bible (NIV, unless otherwise stated). The black texts following the Bible verses (and enclosed by square brackets) are my commentaries. At the end of these Bible texts and commentaries, I have inserted a section on "Points to take note".
{For full listing of all articles in this series, click here}

Judges 5

[The Song of Deborah – The entire chapter 5 is a long song, called ode by some. An ode is a poem typically of elaborate or irregular metrical form, and expressive of exalted/enthusiastic emotion, and it is intended to be sung. I would not “sweat” over it too much, although I have spent quite a bit of time to put in the commentaries. I think it suffice that we understand that we should be quick to give thanksgiving unto God for exploits God done on our behalf, and keep an account of the occasions. Probably, nobody would write odes except a select few, but testimonies are good replacements.]

1 On that day Deborah and Barak son of Abinoam sang this song:
2 "When the princes in Israel take the lead,
when the people willingly offer themselves—
praise the LORD!
[In this thanksgiving song, believed to be composed by Deborah, it started with offering praise to God for readying the hearts of the Tribal {tribes of Israel} princes and the people of God to offer themselves.]
3 "Hear this, you kings! Listen, you rulers!
I will sing to the LORD, I will sing;
I will make music to the LORD, the God of Israel.
4 "O LORD, when you went out from Seir,
when you marched from the land of Edom,
the earth shook, the heavens poured,
the clouds poured down water.
5 The mountains quaked before the LORD, the One of Sinai,
before the LORD, the God of Israel.
[Deborah began to magnify the Lord. “All kings, all rulers (of the Canaanite land), I will sing to the Lord, I will make music to Him, the God of Israel. To the God who when He went from Seir, marched from the land of Edom, the earth shook, the heavens poured, the clouds poured, the mountains quaked. These things must have been witnessed in the past, and through these narrations, Deborah was exalting the name of God]
6 "In the days of Shamgar {the judge before Deborah} son of Anath,
in the days of Jael {wife of Heber}, the roads were abandoned;
travelers took to winding paths.
7 Village life in Israel ceased,
ceased until I, Deborah, arose,
arose a mother in Israel.
8 When they chose new gods,
war came to the city gates,
and not a shield or spear was seen
among forty thousand in Israel.
[Around those times, under oppression of Canaanites, roads or highways were not used by the Israelites, fearing harassment from enemies, travelers had no choices but to take the by-ways; village life ceased, until Deborah arose like a mother (defending and tending to the welfare of the children) in Israel. People turned to deities, but it did not help, enemies still warred against the Israelites, and the latter was afraid or NOT willing to fight.]
9 My heart is with Israel's princes,
with the willing volunteers among the people.
Praise the LORD!
10 "You who ride on white donkeys,
sitting on your saddle blankets,
and you who walk along the road,
consider 11 the voice of the singers at the watering places.
They recite the righteous acts of the LORD,
the righteous acts of his warriors in Israel.
"Then the people of the LORD
went down to the city gates.
12 'Wake up, wake up, Deborah!
Wake up, wake up, break out in song!
Arise, O Barak!
Take captive your captives, O son of Abinoam.'
[Deborah said her heart was with the tribal princes and all those who volunteered to go to war. Deborah paid tribute to those who volunteered. She cited that these rode on white donkeys and walked along the road, passed by the watering places, encouraged and cheered on by the crowd, and eventually got sent off, out of the city gates.]
13 "Then the men who were left
came down to the nobles;
the people of the LORD
came to me with the mighty.
14 Some came from Ephraim, whose roots were in Amalek;
Benjamin was with the people who followed you.
From Makir captains came down,
from Zebulun those who bear a commander's staff.
15 The princes of Issachar were with Deborah;
yes, Issachar was with Barak,
rushing after him into the valley.
In the districts of Reuben
there was much searching of heart.
16 Why did you stay among the campfires
to hear the whistling for the flocks?
In the districts of Reuben
there was much searching of heart.
17 Gilead stayed beyond the Jordan.
And Dan, why did he linger by the ships?
Asher remained on the coast
and stayed in his coves.
18 The people of Zebulun risked their very lives;
so did Naphtali on the heights of the field.
[It seemed that Deborah was here recording the account that all of Israel was made aware of this battle but not all the tribes were willing to go to war on the account of Deborah’s words. Ephraim tribe was mentioned here, so were Manasseh (Makir – the son of Manasseh) Benjamin, Zebulun, Issachar, Reuben, Gilead (Gilead of itself is not a tribe of Israel, but Gad, Reuben and particularly Manasseh inherited Gilead, as a place{Num 32}), Dan, Asher and Naphtali. It seemed that only the Naphtali and the Zebulun tribes were the ones who went to war, risking their very lives. Maybe of significance was also that Deborah was also pointing to the insufficiency of much searching of the heart without leading to positive actions for the Lord – noticed she repeated the searching of hearts by the Reubenites but made no mention of them going out to war.

{{Inserted: 16 June 2010}} The alternative rendering for Gilead in verse 17 is this: Gilead was the son of Makir who was the son of Manasseh (Num 26:29). In verse 14, Makir or Makirite clan joined in, but not the younger Gilead or Gileadite clan (verse 17). Each Israelite Tribe could have several clans. In the case of the Manasseh Tribe, Makirite and Gileadite clans were just 2 of the clans.]
19 "Kings came, they fought;
the kings of Canaan fought
at Taanach by the waters of Megiddo,
but they carried off no silver, no plunder.
[It looked like some other Canaanite kings also came to fight, but they were without victory]
20 From the heavens the stars fought,
from their courses they fought against Sisera.
21 The river Kishon swept them away,
the age-old river, the river Kishon.
March on, my soul; be strong!
22 Then thundered the horses' hoofs—
galloping, galloping go his mighty steeds.
[A poetic account of the battle at river Kishon]
23 'Curse Meroz,' said the angel of the LORD.
'Curse its people bitterly,
because they did not come to help the LORD,
to help the LORD against the mighty.'
[According to Bible Scholars, Meroz was a village. Deborah mentioned it that the angel of the Lord cursed its people because they refused to come to help the Lord in the battle.]
24 "Most blessed of women be Jael,
the wife of Heber the Kenite,
most blessed of tent-dwelling women.
25 He asked for water, and she gave him milk;
in a bowl fit for nobles she brought him curdled milk.
26 Her hand reached for the tent peg,
her right hand for the workman's hammer.
She struck Sisera, she crushed his head,
she shattered and pierced his temple.
27 At her feet he sank,
he fell; there he lay.
At her feet he sank, he fell;
where he sank, there he fell-dead.
[In her ode, Deborah gave an account of how Sisera was killed, by Jael, wife of Heber, the Kenite, a tent-dwelling woman who gave the commander milk when he asked for water, only to kill the commander later in his sleep by driving a tent peg into his forehead.]
28 "Through the window peered Sisera's mother;
behind the lattice she cried out,
'Why is his chariot so long in coming?
Why is the clatter of his chariots delayed?'
29 The wisest of her ladies answer her;
indeed, she keeps saying to herself,
30 'Are they not finding and dividing the spoils:
a girl or two for each man,
colorful garments as plunder for Sisera,
colorful garments embroidered,
highly embroidered garments for my neck—
all this as plunder?'
[The commander (Sisera)’s mother, Deborah was picturing, would be waiting in vain for his son to come back. Deborah was putting herself in the shoes of a mother {figuratively, the mother here could also be referring to the one who oversaw Jabin’s people, much like herself (v7), was a mother to the Israelites}, longing to see the victorious return of her son with great spoils of war, but that would never to come anymore – Sisera was dead]
31 "So may all your enemies perish, O LORD!
But may they who love you be like the sun
when it rises in its strength."
Then the land had peace forty years.
[Deborah concluded her song/ode with the wish that all the enemies perish, and the people who love the Lord will shine like the morning sun.]

Points to note:

1. “We should be quick to give thanksgiving unto God for exploits God done on our behalf, and keep an account of the occasions. Probably, nobody would write odes except a select few, but testimonies are good replacements.”

2. Although this song is not about intercession, it is interesting to note that at the opening, Deborah gave thanks to the Lord for the people coming forth to go to battle. One gives thanks to another when the latter contributed to whatever that the former is giving thanks for. So what was implied here is that the Lord does work to ready the hearts of people for a cause. Though not all the people responded to the call, but enough were ready by the Lord. As ministers of God, we must {because at the least, we cannot do everything ourselves}, and as even ordinary Christians, we can {even if you cannot take part} intercede for God to ready more people for any God-worthy {for lack of a better word} causes.

3. I repeat here another line from the above commentary that we may want to ponder about: Maybe of significance was also that Deborah was also pointing to the insufficiency of much searching of the heart without leading to positive actions for the Lord – noticed she repeated the searching of hearts by the Reubenites but made no mention of them going out to war.

4. It is very interesting to find recorded in this Song of Deborah a curse of God on the village of Meroz. Firstly, we Christians, just have to accept that there was sovereign corporate predestination of the Israelites as the chosen people of God. As such, men who were enemies of the Israelites as a people, were enemies of God. In other words, the implication was that if one was not for God’s people, one was not for God. Secondly, if you are not for God, then you are against God. In both the Luke and Matthew’s gospels, this is clearly spelt out - He who is not with me is against me, and he who does not gather with me scatters (Mat 12:30 & Luk 11:23). We are unclear if originally Meroz village was an enemy of the Israelites. But since it was not mentioned we can assumed that it was not, but when the time came for side to be taken, apparently, sitting on the fence was not an acceptable choice as far as God was concerned (I believe it is still the case, today), Meroz was cursed for not coming over to God’s side, to take arms and fight God’s enemy. Are there any Meroz among your loved ones? Intercede that they come over to God’s side. Some Bible scholars believed that there was no more remembrance of Meroz because of this bitter curse of God.

5. Four long verses were devoted to Jael’s killing of the Commander of Jabin. This honor was supposed to be for Barak. We read that in Judges 4; but since Barak hesitated, perhaps not trusting fully the prophesy of Deborah, the honor went to Jael, a tent-dwelling woman. This story tells us that if we are not willing to act according to what God wants, God can choose another to do the task He has in mind, giving the honor away to another, in the process.




Anthony Chia – No odes, perhaps, Lord, but I will keep account, give you thanksgiving, and testify of your goodness, even as you bless me and deliver me.

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Tuesday, November 3, 2009

Judges series - Judges 3

The way to read this article is that the orange underlined texts are the verses of the Bible (NIV, unless otherwise stated). The black texts following the Bible verses (and enclosed by square brackets) are my commentaries. At the end of these Bible texts and commentaries, I have inserted a section on "Points to take note".
{For full listing of all articles in this series, click here}

Judges 3

1 These are the nations the LORD left to test all those Israelites who had not experienced any of the wars in Canaan 2 (he did this only to teach warfare to the descendants of the Israelites who had not had previous battle experience): 3 the five rulers of the Philistines, all the Canaanites, the Sidonians, and the Hivites living in the Lebanon mountains from Mount Baal Hermon to Lebo Hamath. 4 They were left to test the Israelites to see whether they would obey the LORD's commands, which he had given their forefathers through Moses. [What is stated here is that there were 2 reasons the Lord did not secure all the territories in the Promised Land under the hands of Joshua who died at the age of 110. The territories not yet secured are listed here, and the reasons for non-securing according to the Lord are, firstly to teach the descendants of Israelites warfare, and secondly to see if the Israelites would obey the Lord’s commands, which He had given to their forefathers, a testing from the Lord. It must be understood that followers of the Lord will be tested and chastised for their good, but at no time was the meditation of the heart of God evil for He is absolute holiness, no evil can be found in Him.]
5 The Israelites lived among the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. 6 They took their daughters in marriage and gave their own daughters to their sons, and served their gods. [In the covenant between God and the forefathers of the Israelites, the Israelites, for their part, were commanded not to make treaties with the locals, and to break down all the local altars, i.e. completely destroy the practices of worship of the locals which were detestable and abominations to the Lord. We read here the inter-marrying of the Israelites with the locals, and not only that, they served the gods of the locals. The disobedience of the Israelites caused the break of the covenant the Lord made with the Israelites’ forefathers, this we read in Judges 2:1]

Othniel
7 The Israelites did evil in the eyes of the LORD; they forgot the LORD their God and served the Baals and the Asherahs. 8 The anger of the LORD burned against Israel so that he sold them into the hands of Cushan-Rishathaim king of Aram Naharaim, to whom the Israelites were subject for eight years. 9 But when they cried out to the LORD, he raised up for them a deliverer, Othniel son of Kenaz, Caleb's younger brother, who saved them. 10 The Spirit of the LORD came upon him, so that he became Israel's judge and went to war. The LORD gave Cushan-Rishathaim king of Aram into the hands of Othniel, who overpowered him. 11 So the land had peace for forty years, until Othniel son of Kenaz died. [We read in Judges 2 that the Lord, nevertheless had compassion on the Israelites and began to raise up judges to deliver the people. Othniel was one such judge. We read here that judges were not appointed by men but were supernaturally raised by God when the Spirit of the Lord came upon the persons. We also read in Judges 2:19 that the Israelites behaved when a judge was alive and with them, but the moment a judge died, the Israelites would return to the evil ways. We read here in the last verse (v11) that peace ended with the death of the judge Othniel.]

Ehud
12 Once again the Israelites did evil in the eyes of the LORD, and because they did this evil the LORD gave Eglon king of Moab power over Israel. 13 Getting the Ammonites and Amalekites to join him, Eglon came and attacked Israel, and they took possession of the City of Palms. 14 The Israelites were subject to Eglon king of Moab for eighteen years. [Once the judge died, the Israelites resumed the practices of worship of the local gods, evil in the eyes of the Lord, the protection the Lord was again off, and we read here that Israelites again became subject to a local king, Eglon king of Moab.]
15 Again the Israelites cried out to the LORD, and he gave them a deliverer—Ehud, a left-handed man, the son of Gera the Benjamite. The Israelites sent him with tribute to Eglon king of Moab. 16 Now Ehud had made a double-edged sword about a foot and a half long, which he strapped to his right thigh under his clothing. 17 He presented the tribute to Eglon king of Moab, who was a very fat man. 18 After Ehud had presented the tribute, he sent on their way the men who had carried it. 19 At the idols near Gilgal he himself turned back and said, "I have a secret message for you, O king."
The king said, "Quiet!" And all his attendants left him.
20 Ehud then approached him while he was sitting alone in the upper room of his summer palace and said, "I have a message from God for you." As the king rose from his seat, 21 Ehud reached with his left hand, drew the sword from his right thigh and plunged it into the king's belly. 22 Even the handle sank in after the blade, which came out his back. Ehud did not pull the sword out, and the fat closed in over it. 23 Then Ehud went out to the porch; he shut the doors of the upper room behind him and locked them.
24 After he had gone, the servants came and found the doors of the upper room locked. They said, "He must be relieving himself in the inner room of the house." 25 They waited to the point of embarrassment, but when he did not open the doors of the room, they took a key and unlocked them. There they saw their lord fallen to the floor, dead.
26 While they waited, Ehud got away. He passed by the idols and escaped to Seirah. 27 When he arrived there, he blew a trumpet in the hill country of Ephraim, and the Israelites went down with him from the hills, with him leading them.
28 "Follow me," he ordered, "for the LORD has given Moab, your enemy, into your hands." So they followed him down and, taking possession of the fords of the Jordan that led to Moab, they allowed no one to cross over. 29 At that time they struck down about ten thousand Moabites, all vigorous and strong; not a man escaped. 30 That day Moab was made subject to Israel, and the land had peace for eighty years.
[Again the Israelites cried out to the Lord and the Lord gave them a judge, Ehud (v15). Notice that the deliverance of the Lord came when the Lord heard the outcries of the people. Outcries to the Lord, is a manifestation of the condition of our hearts. When the Lord sees that the condition of our hearts is right, He will respond – this we should always remember for our own good.

Here we read of a very detailed account of how judge Ehud killed the king of Moab, and how the Israelites, led by Ehud subjected Moab; and the land following that had peace for 80 years.]

Shamgar
31 After Ehud came Shamgar son of Anath, who struck down six hundred Philistines with an oxgoad. He too saved Israel. [After judge Ehud, came Shamgar; all of the judges raised by God did mighty exploits. Shamgar struck down 600 Philistines with an oxgoad. A goad is stick for driving herds, therefore an ox-goad is stick for driving oxens. Just imagine, stricking down 600 people with an ox-goad!]

Points to note:

Testing and chastisement are inevitable for man. Right from the beginning, at creation, man was created with a free-will. We should not deny it or pretend that it was not so. Even when we have become a Christian, we are capable of committing a sin. In whatever way you explain the new creation theology, please do not say or imply that all of a sudden, we somehow became a “goody” man who will not sin. Our free-will is not taken from us when we become a Christian. You and I have a free-will, if we give in to a temptation, we will sin. Something is mystical in the faith, something is not, and we should not make this aspect sound mystical because it stumbles people, confuses people, and costs people to be disheartened. Misled people got disheartened because they thought how come they were struggling not to sin when every other person was seemingly above sin. The truth is that every other person was managing his or her propensity to sin. The process of sanctification is a lifetime affair. When there is sanctification, there is testing and chastisement. God is the examiner, we are the candidates; we do not tell the examiner what to test us on, the examiner decides, and he knows what you must learn. By the time Joshua died, the Lord left some territories untaken because He wanted to test the Israelites whether they would obey his commands (Judges 3:4).

The other point to note here is that God has a big heart of compassion. If you are bent on being wicked, I do not know how to advise you, other than that, if all else failed, you can always cry out to God. I am not saying you can abuse the good nature of God, but I am saying if your heart condition is right, your outcries to God can move his heart. We have already read that even when God was not obligated under covenant to act for the Israelites, when the Israelites cried out to God out of desperation, God still raised up judges, repeatedly, to deliver them.


Anthony Chia - Lord, help me in my managing of my propensity to sin.

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Thursday, October 22, 2009

Judges series - Judges 2

The way to read this article is that the orange underlined texts are the verses of the Bible (NIV, unless otherwise stated). The black texts following the Bible verses (and enclosed by square brackets) are my commentaries. At the end of these Bible texts and commentaries, I have inserted a section on "Points to take note".
{For full listing of all articles in this series, click here}

Judges 2

1 The angel of the LORD went up from Gilgal to Bokim and said, "I brought you up out of Egypt and led you into the land that I swore to give to your forefathers. I said, 'I will never break my covenant with you, 2 and you shall not make a covenant with the people of this land, but you shall break down their altars.' Yet you have disobeyed me. Why have you done this? 3 Now therefore I tell you that I will not drive them out before you; they will be thorns in your sides and their gods will be a snare to you." [God, as the angel of the Lord came to the Israelites. God was upset with the disobedience of the Israelites. As can be seen in Judges 1, after Joshua’s death, in the subsequent sub-dues of the remaining territories in the Canaanite Land, some of the tribes of Israelites did not completely destroy the enemies. In fact they lived amongst the Canaanite inhabitants, only in certain cases, pressed the Canaanites into forced labor. They did what the Lord had forbidden them to do – inter-marry with the locals with the consequent serving of their gods (You can read of this in Judges 3:5). This was clearly not acceptable to the Lord because God, in His covenant with the forefathers of the Israelites, gave very strict instruction to the Israelites not to make treaties with the people of the land and that the altars of the heathens must be completely destroyed. Because of this disobedience, God said that He would no longer drive out the enemies from before the Israelites. The heathens would be thorns in the Israelites’ sides, and their gods would be a snare to the Israelites.]
4 When the angel of the LORD had spoken these things to all the Israelites, the people wept aloud, 5 and they called that place Bokim. There they offered sacrifices to the LORD. [On hearing what God had spoken the Israelites wept aloud, and they offered sacrifices to the Lord]
6 After Joshua had dismissed the Israelites, they went to take possession of the land, each to his own inheritance. 7 The people served the LORD throughout the lifetime of Joshua and of the elders who outlived him and who had seen all the great things the LORD had done for Israel. [Before Joshua died, he allotted the territories of the Canaanite land consistent with the Lord’s desire. (Please note that an allotted territory did not necessarily had been secured) For a time, the Israelites served the Lord]
8 Joshua son of Nun, the servant of the LORD, died at the age of a hundred and ten. 9 And they buried him in the land of his inheritance, at Timnath Heres in the hill country of Ephraim, north of Mount Gaash. [Joshua, one of the 2 courageous spies that spied the Promised Land when the Israelites first came to the edge of the Promised Land, and who had led the Israelites into the Promised Land, died at the age of 110.]
10 After that whole generation had been gathered to their fathers, another generation grew up, who knew neither the LORD nor what he had done for Israel. 11 Then the Israelites did evil in the eyes of the LORD and served the Baals. 12 They forsook the LORD, the God of their fathers, who had brought them out of Egypt. They followed and worshiped various gods of the peoples around them. They provoked the LORD to anger 13 because they forsook him and served Baal and the Ashtoreths. [This is the important lesson that we must learn, that we must pass on our heritage in the faith to our children, including all the testimonies of God, the signs and wonders and miracles God did in our generation so that this type of history does not keep repeating itself. The previous generation of the Israelites, comprised almost entirely of the children of the Moses generation, who still knew some of the heritage of the faith, wept and offered sacrifices to God when God told them at Bokim (verse 4) that because of their disobedience, God was not going to be fighting for them anymore, in the Promised Land that they were in. We read here the children of that generation, as predicted by God, got influenced and got drawn away by the local inhabitants to worship the local gods. The practices of the local worshippers towards the local gods like Baals and Ashtoreths were hideous and were abominations to God. That was the reason for God to ask the Israelites to completely destroy the enemies and all their altars. The Israelites of that generation did evil in the eyes of God. We have to do our part so that the generation after us do not fall away from the Lord and do evil in the eyes of our God.]
14 In his anger against Israel the LORD handed them over to raiders who plundered them. He sold them to their enemies all around, whom they were no longer able to resist. 15 Whenever Israel went out to fight, the hand of the LORD was against them to defeat them, just as he had sworn to them. They were in great distress. [Let it be understood that God is firstly holiness, God is first God (then comes all the rest - Love, Creator, Father, etc). God cannot allow violation of Himself, holiness. Evil and wickedness are abominations to God. God will never allow violation of his very nature, holiness. God is the source of life, if God is violated, the very source of life is violated, and life will cease. The story of the Great Flood comes to mind, and in that episode of human history, the meditations of the hearts of men were continually evil, right even from childhood; God had no choice but to wipe out the entire human race except Noah and his family, from which we all are descendants. For this time in the history of Israel, the Israelites sinned greatly in the sight of God, and so God left the Israelites to fend for themselves, as He had said at Bokim (verse 3). It must be said that compared to the Great Flood, God had already been more merciful to the Israelites as a whole. It must be understood that God is not evil, God does not plot evil against man. God is absolute holiness, there cannot be any wickedness in absolute holiness. To even insinuate that God is in any way wicked, is a great sin. Do you know that the great Moses did not enter the Promised Land because of this sin? (You can read the article, here) I tell you, to say that God is evil or equate God with evil, is the unpardonable sin, it is blasphemy. When we read of God handling over people (his people) to an enemy, it really means that God takes his hands of protection/blessing off the people. It is the workings of the fallen world that bring the harm to the people, not God. That is why it should be frightening for us to live our lives without the covering of the Lord. Such was the case here.]
16 Then the LORD raised up judges, who saved them out of the hands of these raiders. [You remember I said compared to the Great Flood, God was already more merciful. After the Great Flood when Noah built the first altar and made a burnt offering to God, and God came to speak with Noah, God was greatly grieved by the death of men in the flood and vowed not to have such annihilation, and a rainbow is ever over the throne of God as a reminder God made for Himself. So, in His mercy, God raised up people who were called judges, to help the Israelites. The condition was that they had to listen to the judges.]
17 Yet they would not listen to their judges but prostituted themselves to other gods and worshiped them. Unlike their fathers, they quickly turned from the way in which their fathers had walked, the way of obedience to the LORD's commands. 18 Whenever the LORD raised up a judge for them, he was with the judge and saved them out of the hands of their enemies as long as the judge lived; for the LORD had compassion on them as they groaned under those who oppressed and afflicted them. 19 But when the judge died, the people returned to ways even more corrupt than those of their fathers, following other gods and serving and worshiping them. They refused to give up their evil practices and stubborn ways. [We read here that despite God’s mercy and compassion, the Israelites refused to give up their evil practices and stubborn ways. The judges only managed to function like policemen, when they were around, people behaved, when they were not, evil returned.]
20 Therefore the LORD was very angry with Israel and said, "Because this nation has violated the covenant that I laid down for their forefathers and has not listened to me, 21 I will no longer drive out before them any of the nations Joshua left when he died. 22 I will use them to test Israel and see whether they will keep the way of the LORD and walk in it as their forefathers did." 23 The LORD had allowed those nations to remain; he did not drive them out at once by giving them into the hands of Joshua. [The writer repeated again what he wrote at the start of this chapter of Judges. I believe it is for stressing that it was the Israelites who broke the covenant God made with the Israelites, and so what happened following that (the care of God) was once again all by the grace, mercy and compassion of God, not bound by covenant. And we saw that God was still trying to help the Israelites despite the lapse of the covenant.]


Points to note:
This chapter recorded the breaking of the covenant (Promised Land Covenant) God made with the forefathers of the Israelites. I consider the covenant broken, and the party who broke it first was the Israelites not God. At Bokim, God merely said that since the fundamental term of the covenant was breached by the Israelites, He would longer be bound by the covenant as well. God was no longer covenant bound to fight for the Israelites in the Promised Land. Yet, in his mercy and compassion, upon the outcries of the Israelites, God raised up judges, from time to time, to help the Israelites. Still the Israelites returned to the evil that God detested every time a raised judge died.

The fundamental term that the Israelites had to comply with was that they were not to make treaties with the enemies and to completely destroy their altars. The demand of God was that the Israelites must completely destroy the enemy when they took a place. What that meant was that the standard things to do were to kill everyone, men, women and children, burn the place, and destroy all altars and high places. That was what the Israelites did when Moses was still alive, when they took the territories on eastern side of Jordan, i.e. before the crossing of the Jordan. I believe they continued to do likewise under the leadership of Joshua, but when Joshua died, the Israelites slackened, leading eventually the total disregard of this demand of God, as we have read in Judges 1. Some may say this was cruel of God, demanding utter destruction. The rationale was simple – God did not want the Israelites to mix with the locals or heathens who would lead to them to be influenced by their practices of following other gods, and engagements in worship practices which were evil and were abominations to the Lord.

From this chapter, we also learnt that, part of the problem was due to the lack of passing on of the faith heritage down the generations. In short, we have to teach the future generation the ways of the Lord.


Anthony Chia - God is holy. God is also compassionate; He still heed cries of desperation.

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