Tuesday, January 19, 2010

Intercede for others – and you’ll be blessed too!

This is meant to be an encouragement; I have just started, far from being arrived
This article is solely for the purpose of encouraging fellow believers to intercede or pray for others (apart from our loved ones). In my Christian walk, if I just look at 3 matters, namely, hearing the Word, praise and worship, and prayers, I realized that I have been a consistent church go-er for years; I have not been doing too badly for my part to praise and worship God despite others thinking that I was (originally) tone-deaf. Since many years back after expressing my deep desire to praise and worship him, the Lord had over the years, especially in recent years improved my music senses; and because of my desire to praise and worship Him no matter what, and my desire to “fill the gap”, the Lord has honored me with gift of singing in tongues since some 20 years back. Over the years, this gift had grown from level to level, although today many in the body have been gifted in this area too. I feel the thing I did the least of the three, is in the area of prayer and intercession.

It is only in recent years that I have started to pray more, and more importantly intercede for others apart from loved ones. About 2 years ago, my life skidded down to the pit of darkness; I entered into the most difficult season of my life, desperate, helpless and lonely. For a time I was like what was depicted in the Bible – a voice is heard in Ramah, weeping and great mourning Rachel weeping for her children and refusing to be comforted (Jer 31:14-16, Mat 2:17-19). I prayed and prayed but without breakthrough. I then solicited prayers but there were disappointments because some people were not keen to pray for me, despite the fact that they were the ones most reasonably be expected to intercede for my situation. I am still rising from the pit after meeting God when I persisted in prayer when I was at the bottom, in the most painful period of my life, which I have not fully come out from. One thing I learnt from the situation was that I must pray more, not just for myself but for others, despite suffering disappointments when people were not forthcoming to uphold me in prayer. But that is not to say that no people prayed and interceded for me. In fact, I believe a number did, and I am most grateful for those who did. For those readers who know my situation (still not the time to share publicly on this) and have interceded and helped me in one way or another, I want to say thank you.

As the Lord helped me to rise from the pit, I also started to pray more. I began to pray for the sick, and the Lord blessed me with words of knowledge for sickness conditions. Following that, I find myself attending my church ministry workers and leaders meetings, corporate prayer meetings, and even all night prayer sessions. Frankly speaking, I do not like to pray in the company of people, or for that matter praying (aloud) for people. I was too self-conscious and still is somewhat, but I tell myself it is what the Lord wants done, and so I have to do it. Of course, prayers and intercession are done in private and in public, both of which have their places. Now, while doing the above, I have made it a point to intercede weekly for some people – loved ones, and others I promised I would pray for them, or for people the Lord impressed upon me to intercede for a season. Yes, also not forgetting for the church services of my church.

Only after being desperate and helpless, did I fully embrace the need for the believers to pray and intercede for others, but you do not have to go through such painful experience to have your heart set to embrace prayers and intercession for people.

Before I come to specific testimony that I want to share with this article (typical of me, ah; long-winded!), let us go into the Word a little.

What does the Bible says about intercession?
There many examples in the Bible of situations where men of God would intercede for others, in some situations for those under their charges but at other times for groups of people or even unrelated people.

Numbers 21:6-9 – Bronze snake or serpent

6 Then the LORD sent venomous snakes among them {after the Israelites murmured against God, accusing God of ensnaring them}; they {the snakes} bit the people and many Israelites died. 7 The people came to Moses and said, "We sinned when we spoke against the LORD and against you. Pray that the LORD will take the snakes away from us." So Moses prayed for the people. 8 The LORD said to Moses, "Make a snake and put it up on a pole; anyone who is bitten can look at it and live." 9 So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, he lived.

It is without excuse for people in leadership positions, not to pray and intercede for those under their charges when requests were made to them. In my home cell leadership many years back, I remembered I had to pray for cell members and others despite my dislike of praying in public. I had to force myself to do because it came with the territory, so to speak. I could have abstained from being a cell leader for this reason but I faced my fear. Last weekend, my senior pastor said something very relevant here, and that was that when we take up a role for the Lord, we can look to the Lord for help. Here we see Moses interceded for those under his charge, the Israelites on the journey to the Promised Land.

In Genesis 18, we see Abraham interceding for Sodom:

20 Then the LORD said {to Abraham}, "The outcry against Sodom and Gomorrah is so great and their sin so grievous 21 that I will go down and see if what they have done is as bad as the outcry that has reached me. If not, I will know." 22 The men {The 3 Visitors; if you want to know who the 3 visitors were, read my separate article – Who are The 3 Visitors? } turned away and went toward Sodom, but Abraham remained standing before the LORD. 23 Then Abraham approached him and said: "Will you sweep away the righteous with the wicked? 24 What if there are fifty righteous people in the city? Will you really sweep it away and not spare the place for the sake of the fifty righteous people in it? 25 Far be it from you to do such a thing—to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?"

You probably know the conclusion of Abraham’s intercession. From 50, Abraham “bargained” down the number to 10. The Lord agreed that if there were even 10 righteous people, He would not destroy Sodom. Some argue he was interceding for his nephew Lot who was living in Sodom. That might be true, but he could be interceding for just any righteous men who were in Sodom; in any case, he was interceding, and that is my point.

In the New Testament we also read of the Apostle Paul’s exhortation of believers to pray for everyone because it pleases God who desires all men be saved and come to a knowledge of the truth (1 Timothy 2:1-4). In the Book of James (5:14) we read of what elders of the church should do when sick people come to them for help – they, the elders are to pray over them and anoint them with oil in the name of the Lord. When we pray for the sick, we are interceding to God for their healing.

We also read of what the Lord is doing now, that He is seated at the right of the Father God – interceding for the believers (Romans 8:34). While He was on the earth, Jesus prayed for many – the sick, those unjustly treated, even for the dead to be brought back to life, and for many signs and wonders and miracles, demonstrating the love and compassion of the Father God.

Sometimes back I wrote on Jesus’ teaching on prayers. Of relevance here is part II (praying for another) of the 3-parts article. You may want to read that part II to understand that Jesus exhorted us to be persistent in interceding for the needs of others.

Also, when we look at the heart of God, we understand that God is the God of love and compassion; his heart is for the lost, the poor and needy, the widows and orphans, the oppressed and the afflicted, the weak and defenseless.

The Parable of the Good Samaritan summed it very nicely the attitude we should have. I believe it pays to look at the initial conversation before the story was related by Jesus:

25On one occasion an expert in the law stood up to test Jesus. "Teacher," he asked, "what must I do to inherit eternal life?"
26"What is written in the Law?" he replied. "How do you read it?"
27He answered: " 'Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind'; and, 'Love your neighbor as yourself.'"
28"You have answered correctly," Jesus replied. "Do this and you will live."
29But he wanted to justify himself, so he asked Jesus, "And who is my neighbor?"


After this, Jesus related the story of the Good Samaritan. You can read the story from Luke 10:30-37. I will just draw out the point pertinent here. To the priest who passed by, the man who was robbed on the highway or byway was not his neighbor. The same was the attitude of the Levite who also passed by. But not so, for the Samaritan; he had compassion for the half-dead man. A person in needs or in afflictions is your neighbor (neighbor in the 2nd commandment above) or friend (Jesus’ teaching on prayers for another, a friend in need is a friend indeed!), regardless, color, race or religion.

When we talk about prayer and intercession, we are not even talking about rendering material help like giving of physical care, money or food or accommodation and physical shoulder to cry on, so to speak. Yes, of course, there is a degree of giving demanded in prayer and intercession – you have to set aside time and energy, even sacrificed some activities you could have enjoyed during the time you used for prayer and intercession but this is what our Heavenly Father would be pleased with; and just for that we should engage it. Actually, it is also for our own good, just like when we praise and worship God, it is also for our own good!

Am I done yet? Ok, ok I am done. Next is the testimonial bit
The testimonial bit that I am trying to tell happened last weekend (16th – 17th Jan 2010). On 16th, Saturday, as usual, at the 4 pm service, in my church service there was a time to release words of knowledge and ministry thereof, the only thing was that after the release of words, a veteran brother in church was called on by the senior pastor to give his testimony of his recent experience of a stroke. This brother suffered a stroke and in a couple of days, through prayers by pastors and others, experienced very speedy recovery. By the way, the word I released without knowing such a testimony was being lined up, was that there might be someone with discomfort or pain in their chest (heart, chest pain/discomfort, hypertension, blood vessels problems, and strokes are related things). In my church, we believe that the testimony of Jesus (e.g. of His miraculous work) is a word of prophesy (that He might want to bring to pass similar thing). We saw several people responded to the words as well as the testimony, but not as many that I thought the testimony might invoke when the call was given for people with the related problems, including fear of stroke (or repeat of it) to come forward for prayer. For myself, I prayed for one man with the chest pain I described.

Wade the pool!
What was painted to you above on the Saturday service, was not that unusual, in fact nothing unusual; and so I did not really think much about it. What was interesting was that on the next day, Sunday (17th) morning, in front of the mirror before my morning wash-up to go to church, I had the impression that I had to “wade” the “spiritual Bethesda Pool” at the front of the church sanctuary (regular readers would know that I believe the front of sanctuary of the church that I attend has been consecrated as a spiritual healing pool, stirred not by angels but by the worship of the congregation), instead of prayer-walking around the two red lines bordering the area (the “pool”), and then to do my usual stuff of prayer and intercession, kneeled at the front of my usual seat in the 1st row pew. Actually, I did not feel very nice about that thought coming to me because I did not want to have all eyes (the congregation looking) to be on me, like I would be a Pharisee, trying to be “super-pious” or something. As a common practice, I would prayer-walk first, at least half an hour before the first service starts; so very few people would see me do what I do at the front of the sanctuary (only the early birds would get to see me prayer-walking the pool). The problem was that the thought was to “wade” the pool to and fro. As far as I can remember, I probably had walked in between the two red line markings (marking out a rectangular area in front of the sanctuary) only once (at most, twice) in all my past prayer-walks; I walked around the pool, I do not walk in the pool. I only remember the one time I walked in the pool from one end to the other, was to receive greater anointing from the Lord. When I left home that morning I was still quite uncertain what I would do, maybe I would “wade” the pool but I would not be doing the “to and fro wading” repeatedly for all to see.


Haiti, intercede for Haiti!
So, about an hour before the 1st morning service, I was at the sanctuary. As usual, the worship team was on stage practicing for the services to come. By now, they have grown accustomed to my presence at the front of the sanctuary even as they practice for the services to come. This prayer-walk around the “pool” was really quite a standard thing for me, meaning I almost always cover the same items in my prayer as I walk – I would pray for God to look from Heaven, the Holy Spirit to come, and come with angels, warring angels, healing angels and ministering angels; the positions thereof of the angels in the sanctuary, continued consecration of the place as the healing pool, a prophetic act of “oil tunnel” with me picturing the angels lining the pool (from the 2 red lines) with wings raised and touching each other from opposite sides of the pool, forming an angelic tunnel, and then the Holy Spirit hovering over the tunnel, dripping anointing oil, and healing oil onto the wings of the angels and from there dripped into the pool, so the pool was not a pool of water as such, it was a pool of anointing oil of the Holy Spirit. Since I have said so much about the pool, please indulge me to digress a little further. Some months back, while in a ministry workers and leaders meeting of the church, a sister whom I did not know, in a sort of a prophetic circle exercise, gave this vision for me: She said she saw me at the front of the sanctuary, and she saw droplets coming from above, and she said she could clearly see some droplets hitting the floor. This to me is a confirmation from the Lord what I have been doing at the front of sanctuary, week after week, were not products of my own imagination. I am still learning, but one of the ways that God speak is by putting thoughts into us. I cannot explain to you exactly, but I want to say that such thoughts if they are from the Lord, you kind of know they are not from your own. I have to learn to sharpen my “hearing” so as not to make mistakes.

Coming back, I would also be praying for the worship team and the speaker for the services. So, you see I do not think about other things during this time of prayer-walking around the “pool”. About half way through the walk, suddenly, I felt that I had to “wade” the pool, and the moment I stepped into the pool, the word Haiti came to me, I realized I had to intercede for the Haiti situation. It is unusual to me, but I had to obey, and so I did a “to and fro” wading of the pool, standing in proxy for the people of Haiti. I cried out to God for aids for the people, God to save people, to do miracles, heal people, send resources from heaven, including body parts, send help by men, came against spread of diseases because of too many bodies lying around, asked God to take care of security issues, of the looting, of the hardship of the people, that their basic needs of medical attention, food and shelter be met. I could not help but felt tears from the corner of my eyes.


So what happened?
Just that it may be complete, I want to say I did not “wade” the pool until near service time, so, not many could see what I was doing. I still get to do my personal intercessions for my loved ones, and that included my children, my mother, and siblings and their families. Of course, I did not forget to intercede for the so-called other people (not my loved ones); a few of them.

The followings would be, I believe, the areas that my little prophetic act, intercession, and obedience might have impacted:

First, I want to say that, on that Sunday night, somehow, I got to “catch” some TV news, and I learnt that at Haiti, after 103 hours (more than 4 days) under rubbles, a lady and man were separately rescued. On Monday evening, again, (I do not usually get to watch the TVs news), I learnt from the TV news that another Danish man had been rescued. Then later I learnt the UN chief was saying things have improved from the previous day. I am not claiming credit for any of these. I can tell you many people were and are interceding for the Haiti situation, but I also remember what my senior pastor shared before – he said he (probably including other pastors as well) prayed for big things around world and they have come to pass. Was he blowing his own trumpet, and exalting himself by saying things happened because he interceded? No, I do not think so. But we rejoice in the Lord, and encourage others, when, if indeed we have contributed, even if it was in a small way, the situation has turned out to be better. Imagine what will happen if everybody thinks everybody else will be praying and so he will not be praying. We can easily end up with nobody praying because unless we cultivate it, praying and interceding for people are not what our sinful nature will want us to engage in. Nowadays, I tried harder to attend church corporate prayer sessions for this reason. If everyone thinks that he will not be missed, we will end up with no one coming to prayer meetings except the pastors.

Second, when the same stroke testimony was shared in the two Sunday services, large number of people responded to the altar calls and God was at work, with people being slain and felt ministered. In the first service I was surprised so many people came forward to the “pool”. I ended up not even releasing the word of knowledge, since people with all kinds of conditions were already coming forward. This I believe is a “side” blessing for the intercession done for Haiti.

Third, and this, makes me want to write this article, because I believe I have been blessed too with a healing, even as I stood proxy for Haiti. Some months back I started noticing that I could not lift my left hand high up my back without pain. I did not know how it happened or when it actually became like that. Since inadvertently realizing that it was painful to lift my left hand high up my back, from time to time I would try and see if pain was still there, and it was. Recently I checked; it was still so. I discovered on that Sunday night the condition had improved a lot. At the time of writing this, the pain is no longer there.


I hope this article will cause you to think a little more seriously the need to pray and intercede for others, especially people in afflictions. If you cannot think of who to pray for, the Haiti situation still needs our prayers; you can pray for me too – pray that I will continue to grow in favor with God because people with His favor can do mighty exploits for the Kingdom; that is if you can believe God’s favor would not be wasted on me.




Anthony Chia – Prayer and intercession are good works, and are fruits.

PS: Just before I uploaded this article to the blog site, I saw this article on the internet that another, an old woman, has been pulled out from the rubbles of a Cathedral on Tuesday. You can read it here - http://sg.news.yahoo.com/afp/20100120/twl-haiti-quake-rescue-cathedral-4bdc673.html - This story is no longer available on Yahoo news as at 16/03/2010.

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Sunday, January 10, 2010

Judges series - Judges 7

The way to read this article is that the orange underlined texts are the verses of the Bible (NIV, unless otherwise stated). The black texts following the Bible verses (and enclosed by square brackets) are my commentaries. At the end of these Bible texts and commentaries, I have inserted a section on "Points to take note".
{For full listing of all articles in this series, click here}

Judges 7

Gideon Defeats the Midianites


1 Early in the morning, Jerub-Baal (that is, Gideon) and all his men camped at the spring of Harod. The camp of Midian was north of them in the valley near the hill of Moreh. 2 The LORD said to Gideon, "You have too many men for me to deliver Midian into their hands. In order that Israel may not boast against me that her own strength has saved her, 3 announce now to the people, 'Anyone who trembles with fear may turn back and leave Mount Gilead.' "So twenty-two thousand men left, while ten thousand remained. 4 But the LORD said to Gideon, "There are still too many men. Take them down to the water, and I will sift them for you there. If I say, 'This one shall go with you,' he shall go; but if I say, 'This one shall not go with you,' he shall not go." 5 So Gideon took the men down to the water. There the LORD told him, "Separate those who lap the water with their tongues like a dog from those who kneel down to drink." 6 Three hundred men lapped with their hands to their mouths. All the rest got down on their knees to drink. 7 The LORD said to Gideon, "With the three hundred men that lapped I will save you and give the Midianites into your hands. Let all the other men go, each to his own place." 8 So Gideon sent the rest of the Israelites to their tents but kept the three hundred, who took over the provisions and trumpets of the others. [“In order that Israel may not boast against me that her own strength has saved her” – for this, God reduced Gideon’s army from 32,000 to 300 men! Sometimes, I would daydream about God. I would think if only God would directly tell me what to do, then I would surely do what is requested without questioning. Many a time, I thought about why God did not just tell me what do to, surely I would obey. But would I really obey without questioning? Yes, God spoke to Gideon directly, but He also reduced the resource from 30,000 men to 300 men, to a mere 1%. From here we can see the faith of Gideon because he protested not.]
Now the camp of Midian lay below him in the valley. 9 During that night the LORD said to Gideon, "Get up, go down against the camp, because I am going to give it into your hands. 10 If you are afraid to attack, go down to the camp with your servant Purah 11 and listen to what they are saying. Afterward, you will be encouraged to attack the camp." So he and Purah his servant went down to the outposts of the camp. 12 The Midianites, the Amalekites and all the other eastern peoples had settled in the valley, thick as locusts. Their camels could no more be counted than the sand on the seashore. [Although it was a figure of speech, all the same, the understanding is that the enemy’s army was really huge (more than 135,000 – see Judges 8:10). It is very interesting to note here that God voluntarily gave Gideon a sign despite having given a direct instruction to attack the enemy’s camp, and the assurance that the enemies would be delivered into his hands. God knew Gideon was afraid, who wouldn’t be, at the thought of fighting a battle with only 1% of the original strength. Yet we can say that Gideon was courageous.
I believe the courage, in the Bible, was about doing what was right despite being afraid. In Deu 31:6, Moses commanded Joshua to be courageous before passing the leadership baton to Joshua to lead the Israelites into the Promised Land, to fight the “giants”, and to claim the land the Lord had promised.

- Be strong and courageous. Do not be afraid or terrified because of them, for the LORD your God goes with you; he will never leave you nor forsake you. (Deu 31:6)

After the death of Moses, we read in Joshua 1:6-7, these words of God to Joshua –

6 "Be strong and courageous, because you will lead these people to inherit the land I swore to their forefathers to give them. 7 Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. ]

13 Gideon arrived just as a man was telling a friend his dream. "I had a dream," he was saying. "A round loaf of barley bread came tumbling into the Midianite camp. It struck the tent with such force that the tent overturned and collapsed." 14 His friend responded, "This can be nothing other than the sword of Gideon son of Joash, the Israelite. God has given the Midianites and the whole camp into his hands." [I am not (yet) knowledgeable to tell you how to know that God has indicated a sign to you, but I say we must try not to miss the signs that God gives us. If I put myself in Gideon’s shoes, honestly I probably missed the sign. I tell you why: God said, “If you are afraid to attack, go down to the camp ……” I might have put up a bold front and denied that I was afraid and not go down to the camp! Gideon was both humble before God and honest with himself.]
15 When Gideon heard the dream and its interpretation, he worshiped God. He returned to the camp of Israel and called out, "Get up! The LORD has given the Midianite camp into your hands." 16 Dividing the three hundred men into three companies, he placed trumpets and empty jars in the hands of all of them, with torches inside. [Like I said, I am no expert (yet), but do you just brush aside probable signs or are you like Gideon, acknowledge them, receive them and thank God for them, and swing into action consistent with the signs? Previously, we have read (see Judges 6:39-40) that Gideon having gotten one sign, asked for another. In this case, he did not ask for another. So how? Perhaps, his experiences with God guided him. He grew with his experiences with God, he was “learning the ways” of his Lord.]
17 "Watch me," he told them. "Follow my lead. When I get to the edge of the camp, do exactly as I do. 18 When I and all who are with me blow our trumpets, then from all around the camp blow yours and shout, 'For the LORD and for Gideon.' " 19 Gideon and the hundred men with him reached the edge of the camp at the beginning of the middle watch, just after they had changed the guard. They blew their trumpets and broke the jars that were in their hands. 20 The three companies blew the trumpets and smashed the jars. Grasping the torches in their left hands and holding in their right hands the trumpets they were to blow, they shouted, "A sword for the LORD and for Gideon!" 21 While each man held his position around the camp, all the Midianites ran, crying out as they fled. [Have you wondered why Gideon did the things he did here, I mean attacking the enemy camp that way? Strange thing to do, or was it not so strange? The more I dwell on this Bible character, Gideon, the more I realized that there is much to learn. Here again, what this is showing to me is that, again Gideon had been one who studied and got to know the ways of the Lord, including how the Lord dealt with the people and individuals in the past. I am suggesting to you that Gideon did not randomly decide to do something and ended up doing the thing that he did. Firstly, we did not read that God told him what to do except to attack the camp with mere 300 men. So why did he go to the camp to blow trumpets and shouted. I believe Gideon from his studies in the faith heritage, knew the significance of trumpet blowing and shouting that went along with it. In Numbers 10, God gave Moses instructions about trumpets. Separately, you can read all about them, if you like. Relevant to this act of Gideon is this:

When you go into battle in your own land against an enemy who is oppressing you, sound a blast on the trumpets. Then you will be remembered by the LORD your God and rescued from your enemies. (Num 10:9)

On top of this, being a warrior he must have learnt and remembered exactly how Joshua conquered Jericho on entry into the Promised Land. This is what is written in Joshua 6:5 –

When you hear them sound a long blast on the trumpets, have all the people give a loud shout; then the wall of the city will collapse and the people will go up, every man straight in." (Joshua 6:5)

What about the jars with the torches inside? What was the significance? What did Joshua bring with him to go round Jericho 7 times together with the trumpets? The Ark of the Lord. What did the Ark represent? The presence of God. There, do you see it? Gideon was symbolically bringing the Spirit of God with him to attack the enemy camp. The Spirit of God was represented by the fire of the torches. The torches in the jars were like fire in the cloud (over the tabernacle/tent) (Ex 40:38).

Not too long ago, I did a prophetic painting for myself, I drew a jar, and I sensed that the Lord was saying I was like the jar to hold and pour out water and fire. Water and fire are both symbols of the Spirit of God. You read in the next verse what happened when the trumpets were blown, and the men shouted and broke the jars, letting out the torches of fire. The Spirit of the Lord confused the enemies, causing them to turn on each other with their swords. 300 men were enough because they did not even have to exchange sword strokes with the vast enemy!

Before I leave this part of the commentary, let us learn something here, this is not just a nice story of victory. I receive conviction that we should learn as much as we can concerning the things of the faith, the faith heritage, how God dealt with the people, and individuals in the Bible, the ways of the Lord, how people reacted, how God reacted and acted, both in the ancient past and the not so distant past. Of course, we do not necessarily blow trumpets anymore, but there were many more recent ways of how the Lord was working in the world, we should learn about them, be open to them, and maybe even apply them in our own circumstances – be like Gideon.]
22 When the three hundred trumpets sounded, the LORD caused the men throughout the camp to turn on each other with their swords. The army fled to Beth Shittah toward Zererah as far as the border of Abel Meholah near Tabbath. 23 Israelites from Naphtali, Asher and all Manasseh were called out, and they pursued the Midianites. 24 Gideon sent messengers throughout the hill country of Ephraim, saying, "Come down against the Midianites and seize the waters of the Jordan ahead of them as far as Beth Barah."
So all the men of Ephraim were called out and they took the waters of the Jordan as far as Beth Barah. 25 They also captured two of the Midianite leaders, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb at the winepress of Zeeb. They pursued the Midianites and brought the heads of Oreb and Zeeb to Gideon, who was by the Jordan.
[Sweet victory. Great victory. Through Gideon. Just to refresh, the many names mentioned here included some of the tribes of Israel - Naphtali, Asher, Manasseh, Ephraim (the latter 2 are part of the house of Joseph), and of course, Gideon himself was from the weakest clan in the Manasseh tribe. I find that knowing the 12 tribes of Israel makes it easier to relate to some of the stories in the Old Testament. You can always go back to my commentary for Judges 1:2 for the complete list]

Points to take note/learn:

1. In service for Lord, one must be attentive to God
This was the attitude of Gideon. Even after a double confirmation (with unmistakable signs of the fleece) from the Lord to fight the powerful Midianites and her alliances, with the promise of the Lord going with him, Gideon was still attentive to God, to what God wanted him to do to accomplish his mission. Remember I talked about “catering to God” in my points to learn in Judges 6. I talked about the hypothetical example of the one working with Billy Graham would cater to Billy; what more if it were God? Gideon was working with God; he catered to God. That is what we must also do, cater to God. Many church liturgies leave no room for this, sad to say!

2. Victory is meant to glorify God, and God alone
Whether we meant it or not, it is best for us not to use the word, glory on ourselves. I feel it is wrong for some preachers, even well-known ones to encourage people to use the word glory on themselves. Glory, presently, belongs solely to the Lord. All must be ascribed to the Lord; no one is allowed to take any of it for himself. You may want to read my separate article on “Reserve glory and worship for God, practice honor, and grow in favor with God”. God reduced Gideon’s army strength to 1% so that all glory might be ascribed to Him and Him alone.

3. Without faith you cannot glorify God
The Scriptures directly said without faith it is impossible to please God. I believe without faith you cannot glorify God, too. The Scriptures does, in fact, talk about doing things without element of faith at all as sin; and if it is sin it obviously cannot glorify God. Going to battle with 1% army strength really required faith, in absolute numbers it was 300 men against 135,000!

4. It is ok to be afraid but we must be courageous
God knew Gideon was afraid, who wouldn’t be, at the thought of fighting a battle with only 1% of the original strength. Yet we can say that Gideon was courageous. I believe the courage, in the Bible, was about doing what was right despite being afraid.

5. Be humble and be humble
In the last Chapter we have already discovered that Gideon was humble, and that was a likeable trait by God. We see here again Gibeon was humble before the Lord; had he not being humble and admit that he was afraid, and had he put up a bold front before God, he would have missed the sign given by God through the dream of one of enemy’s men about the loaf of barley bread crashing the enemy at her camp.

6. Know our faith heritage to know what to do
This again is a repeat of one of the points to take note of, in the previous chapter of this Book of Judges. It is just that I paraphrased it differently. Gideon knew what to do, to get to the enemy’s camp, to blow the trumpets, to shout, and to smash the jars to let the fires of the torches to come forth, all because he probably knew the significances of the available resources from his understanding of the faith heritage (as explained in the main body of the exposition).

7. Faith must be followed by actions consistent with the faith
Faith without action is dead; the Book of James tells us that. Gideon acted consistent with his faith in God. God said to take only 1% of the army strength and to go into the enemy’s camp of 135,000, he acted on it! Do we really believe God is good, God is in control, and He has our interest at heart, too? If we do, there should not be lack of actions consistent with that faith in our lives.



Anthony Chia – God, help me not to be a NATO member – No Action Talk Only.

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Friday, January 1, 2010

More variations have come

It should be short!
This article should turn out to be shorter, I hope, since it is now written sometime after the events, and so things that were not clearly remembered would be dropped; also I am in kind of a rush but I do not want to put this off any longer because even though I have taken down notes of the events, much details were omitted in my notes, the longer I wait, the more difficult it would be for me to recollect the details.

The Introduction
This will serve as a kind of journal for what I experienced over this weekend of 21 & 22 November 2009 at the church services at which I helped in the altar ministry. For this weekend, a visiting couple speakers were scheduled. From the first service which was the Sat 4 pm service, I could see that both the man and his wife were greatly anointed by the Lord in their ministry in the supernatural, including supernatural healings. It was indeed rare to find a husband and wife team where both were greatly anointed in the same area. When I saw them ministered to large numbers of people, I found that both were greatly anointed by the Lord; people would be slain or showed manifestations of the Spirit when prayed by either of them. When I helped as a catcher I came across one case of the wife praying for a huge guy, and when I say huge, he was really huge, yet the guy was slain all the same. I understood from the introduction given, this couple, probably in their fifties got married only a year ago after both their spouses of many years passed on. They claimed they were supernaturally arranged by God to be together. That could explain it; they were each already specially anointed in the same area of ministry by God before they were brought together.

Bursting, and more
Well, so much for the introduction for the surrounding circumstances. For this 4 pm service, I did receive some words of knowledge on sicknesses. They included pain in the area near to the hip, bad headache, problems with heart and lungs. But I did not have the chance to release the words because sometimes when the speakers were expected to minister at the end of their sermons in areas of healings, the church services might get altered to omit a ministry time (together with the release of words of knowledge) after the praise and worship, which of course would be before the sermons; and this was what happened at this service. Nevertheless, I went forward to help to minister and pray for people at the end of the sermon when an altar call was made. Many people came forward, some for healings, others for anointing of the Holy Spirit. What was interesting was firstly this: When I randomly approached a woman in the front to pray for her, she told me that she had a “cyst” in her kidney. I told her that I did receive a word of knowledge that someone was having pain in the area near to the hip. I took authority in the name of Jesus and commanded the disintegration of the cyst and it be absorbed into the body and be discharged, supernaturally. After prayer, this woman quickly revealed to me that when I prayed that prayer, she saw a vision of something bursting before her eyes. We claimed it that it was the cyst. Hallelujah.

All in all I prayed for 4 -5 people. I usually did not get to pray for so many people unless there was great number that came forward in an altar call, and there was time before the next service. There was great presence of the Holy Spirit in the place. One woman I prayed for, got slain. Another, a lady I know from many years back (Laura, she was a Sunday school teacher); when I prayed for her, she burst into Holy Laughter. For another, a man, when I laid my hand on his head I could feel great heat around my hand. Not entirely that I have not experienced or felt such things before, but this is the first time, I experienced multiple of them, all in one session. Maybe this would indeed mark greater anointing to come for my “little ministry”. Of course, unmistakably the visiting speaker couple brought on the presence of the Holy Spirit, and I have said in the past, I believe that the front of the sanctuary of this church has been designated by God as his supernatural healing pool, a spiritual Bethesda Pool which would be stirred, not by angels but by the worship of the congregation. All the same, may the good Lord in his good pleasure increase his anointing upon me so that I function even more effectively for him in this place as well as in any other place that He may bring me to.

Angelic Presence
We move on to the next day, i.e. Sunday 22 November 2009. As usual, about an hour before the first service I would be in the sanctuary to do prayer walk around the “pool” and to intercede for the services of the day, as well as for some people I have undertaken to intercede for, and not forgetting my children and my mother and my blood siblings and their families. Somehow this morning, not prompted by the events of the previous day though, I felt led to prayer walk the entire sanctuary which meant I would prayer walk all the key aisles of the sanctuary. Because of “constant use” my body is perhaps somewhat more sensitive to the Holy Spirit than others. My words of knowledge, particularly, on sicknesses, come commonly through sensations on my body. When I reached the sound console area, on the central left side of the sanctuary, I felt sensations on my body, but not the kind that indicated that words of knowledge of sicknesses. I stayed and moved around, praying as I went, the front area of the console. I kind of felt some presence but could not put a finger to it. So what I did was that I lingered before I moved to my usual spot at sanctuary front where I would kneel and pray until the start of the first service. The people in the sound console area (there were a few people there preparing for the morning services), part of the worship team, must have noticed that.

Why did I talked about the prayer walk, particularly, made mention of the lingering round the sound console area? This is why: Later in the releasing of words of knowledge and praying for the congregation from the pulpit, the speaker, the husband or the man, spoke out and said that he could see angelic presence right around the sound console area, and the angels were ministering to people around the area. What a confirmation!

Why are you smiling away!
I told you it will be short, but just before I end this article there was still one more occurrence I must pen down. It happened in the next service, the 10:30am service; I prayed for another Sunday School Teacher. When I prayed for her, I could see her smiling and smiling away. She was so full of joy. Afterwards, she told my son, Andrew who was also serving in the Sunday School, that when I prayed for her, she had a vision of a waterfall. And so, I knew why she was smiling away! Wow what a weekend encounter with the Lord!

It is short and it is sweet, right!



Anthony Chia – Yes, Lord, it was sweet of you to let me experienced such. Thank you, Lord for using me as your vessel of ministry. May I always remember it is an honor and privilege, by your grace.

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Sunday, December 27, 2009

About being delivered - Psalm 116

The way to read this article is that the orange underlined texts are the verses of the Bible (NIV, unless otherwise stated). The black texts following the Bible verses (and enclosed by square brackets) are my commentaries. At the end of these Bible texts and commentaries, I have inserted a section on "Points to take note".
{For full listing of all articles in this Psalms exposition series, click here}

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Psalm 116

1 I love the LORD, for he heard my voice;
he heard my cry for mercy. [The psalmist said he loved God. The reason being the Lord heard his voice and his cry for mercy.]
2 Because he turned his ear to me,
I will call on him as long as I live. [Because He hears, the psalmist said that he would call on God as long as he lived.]
3 The cords of death entangled me,
the anguish of the grave came upon me;

I was overcome by trouble and sorrow. [The psalmist explained his condition at the time of his cry - his life was threatened, and he was in distress, suffering, in pain, in trouble and was very sad.]
4 Then I called on the name of the LORD:
"O LORD, save me!"
[He asked God to save him]
5 The LORD is gracious and righteous;
our God is full of compassion.
[He declared that: God was gracious {granting unmerited favor} and righteous {full of justice}, He was full of compassion {deep awareness of suffering and strong desire to alleviate the same}.]
6 The LORD protects the simplehearted;
when I was in great need, he saved me.
[That: God protects the simple-hearted {one who is free from deceit, sincere, even artless!}. The psalmist recounted that when he was in his great need, the Lord saved him.]
7 Be at rest once more, O my soul,
for the LORD has been good to you.
[The psalmist was telling himself, his soul, to be at rest once more. He was saying,”O my soul, the Lord has been good to us; He saved before, and he would save again.”]
8 For you, O LORD, have delivered my soul from death,
my eyes from tears,
my feet from stumbling,
9 that I may walk before the LORD
in the land of the living.
[The psalmist declared that the Lord had delivered him from death, from sorrow and from falling over so that he might walk before the Lord.]
10 I believed; therefore I said,
"I am greatly afflicted."
[The psalmist said again, then, he was greatly afflicted. But he also said he believed God.]
11 And in my dismay I said,
"All men are liars."
[He was greatly perturbed because he had been deceived. {A wider interpretation is possible. On the other extreme, the psalmist might be exclaiming that all men were wicked, as Satan was the father of lies, and all men inclined to Satan were liars. Satan is nothing but wickedness, and all inclined to Satan are wicked. From the description of his predicament in verse 3, possibly it was not a simple scenario of him being lied to.}]
12 How can I repay the LORD
for all his goodness to me?
[“The Lord has delivered me, how can I repay the Lord for all his goodness to me?” said the psalmist. By this verse, my interpretation is that once again the Lord had delivered the psalmist from his distress and affliction.]
13 I will lift up the cup of salvation
and call on the name of the LORD.
[The psalmist said he could not just do nothing; rather he must thank God, honor Him, and give Him all the glory.]
14 I will fulfill my vows to the LORD
in the presence of all his people.
[The psalmist said he would fulfill his vows to the Lord, before men.]
15 Precious in the sight of the LORD
is the death of his saints.
[The psalmist was stating that the lives of God’s saints were precious in God’s eyes. We all know subsequently, God sacrificed His one and only begotten Son, Jesus to redeem us from death – the eternal suffering in Lake of Fire in Hell. ]
16 O LORD, truly I am your servant;
I am your servant, the son of your maidservant;
you have freed me from my chains.
[Recognizing God’s deliverance, very humbly the psalmist, instead of using the word “saint” on himself, said truly he was only a servant of God that God would deliver him. In fact, he was saying he was merely a servant by virtue of being the son of God’s lowly servant, yet God saved him.]
17 I will sacrifice a thank offering to you
and call on the name of the LORD.
[As a repeat of verse 13, the psalmist said he would make a thank offering to the Lord.]
18 I will fulfill my vows to the LORD
in the presence of all his people,
[As a repeat of verse 14, he would fulfill his vows to the Lord before men,]
19 in the courts of the house of the LORD—
in your midst, O Jerusalem.
Praise the LORD.
[in the house of God.]


Psalms in the Bible, to me, in the early days, was the section of the Bible to be skipped because they were somewhat cryptic. Later, some of them became passages that I used to speak to my soul. I would speak them repeatedly to myself, to lift my soul. Now I find myself, dwelling into them. Interpretations of Psalms, of course, are more subjective because wordings in psalms are expressions of meditations of the heart. Often, while something was said, much did not come out in words, from the psalmist. Nevertheless, in these days, I feel adequate enough to comment on psalms when felt led.

I believe Psalm 116 was the result of meditations of the heart of the psalmist after experiencing God’s deliverance of him of a great affliction. What was the affliction, was not every clear, but from the psalm we can tell that it was serious, troubling, causing sorrow, and life threatening.

A couple of points to take note or learn:

1. God hears
The psalmist said God heard him. In fact, this is one of the more important things that the psalmist wanted to put across – God hears us, and our cry for mercy. The psalmist said he loved God because God turned his ears to him, and for that he would talk to God as long as he lived.

Some of us may say, “So what? So what God hears, a sound recorder can put pick up sounds of all sorts. What good is a sound recorder to me when I needed help?” Have you ever remarked to someone standing opposite you that he/she did not hear you, when you had clearly spoken to him/her? In such an instance, you were saying that the person did not catch what you meant? The psalmist was saying God is not like that. Of course, God can hear, and when he hears, he can catch what you are trying to say; if He wants to be doubly sure, he will check out what you say (remember what the Lord said to Abraham in Genesis 19 concerning Sodom and Gomorrah? He told Abraham He was going to check out what people were saying {about what was going on in the twin cities}).

The thing is that God hears, and hears with understanding, his understanding. We have to be happy with that and love him for that. The trouble with many of us is that we want God to hear us with our understanding, not his understanding.

2. Love Him for hearing you
Do we love our fathers only when all our requests are answered to our liking? Of course, not. Don’t do that to God, either. Love Him for hearing you out, whether He answered all your prayers or not is a different matter. Although in this case, deliverance came to the psalmist, but the psalmist made it very clear, at the outset, that he loved God because God turned his ears to him.

3. We have a helpline, use it
Do cry out to God in our affliction. Pour out to him our grievances. He is not like men, that He cannot take all our out-pouring.

4. Our God is both righteous and compassionate
Many people only want God to be compassionate. They want God’s compassion for them in their situations. But we cannot just expect God to have compassion on us and takes side with us, anyhow. The psalmist knew well, that was why he declared that God was both righteous and compassionate. In fact, to God righteousness comes first. Be righteous, and our prayers for God’s compassion will less likely to fall through.

5. Be simple-hearted
The psalmist also declared the God protects the simple-hearted. What is simple-hearted? To be simple-hearted means to be free of deceit, sincere, and even artless! To deceive is wicked, and God does not favor wicked people. I will go as much as to say that if we remain stubbornly wicked, we may lose God’s hands of protection for us.

6. He who comes to me must know who I am
By this I mean we have to know about Him, and try to get to know Him. Imagine one coming before God and asking God to help him without knowing anything about Him and got his prayer answered. It is truly rare, though not impossible. God is not our genie that at our beck and call, He will have to do anything we ask of Him. I believe consistency in getting prayers answered necessitates knowing much about God and knowing Him. The psalmist said, “I believed (God); therefore I said,…” How could belief have come without knowledge? Starting today, do both, get to know more about Him, and get to know Him.

7. Keep our spirit up
Not completely apparent from the reading of the psalm, but gleaned from the psalmist words of “I believed; therefore I said,….”. In facing our affliction, we got to keep our spirit up. We can only keep our spirit up when we have at least some faith, and faith comes from the knowledge of God. And it always helps if we recount the past goodness of God in our lives. This is apparent from the psalmist’s verses 6 - 9.

8. Know that we who have been ransomed by the blood of Jesus are precious in the sight of God; but be humble
I am not saying pre-believers or non-believers are not previous to God, but I am saying those who have accepted Jesus as the Lord and Savior (i.e. saints) are spiritual children of God. Also, the Apostle Paul said in Phil 3:20, we are citizens of the Kingdom of God. We are precious in God’s eyes; do not think poorly of ourselves, but do not be proud either, for the Lord opposes the proud.

9. Please ascribe to Him the glory due His name
When we have experienced God’s deliverance, give Him thanks, ascribe to Him the glory due His name, and testify of His work for us. Praise Him, serve Him even. These are what the psalmist was trying to do.


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If you wish, you may read my article on Psalm 42, which speaks of what to do when one is discouraged.


Anthony Chia - The thing is that God hears, and hears with understanding, his understanding. We have to be happy with that and love him for that. The trouble with many of us is that we want God to hear us with our understanding, not his understanding.

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Monday, December 21, 2009

Judges series - Judges 6

The way to read this article is that the orange underlined texts are the verses of the Bible (NIV, unless otherwise stated). The black texts following the Bible verses (and enclosed by square brackets) are my commentaries. At the end of these Bible texts and commentaries, I have inserted a section on "Points to take note".
{For full listing of all articles in this series, click here}

Judges 6

Gideon

1 Again the Israelites did evil in the eyes of the LORD, and for seven years he gave them into the hands of the Midianites. 2 Because the power of Midian was so oppressive, the Israelites prepared shelters for themselves in mountain clefts, caves and strongholds. 3 Whenever the Israelites planted their crops, the Midianites, Amalekites and other eastern peoples invaded the country. 4 They camped on the land and ruined the crops all the way to Gaza and did not spare a living thing for Israel, neither sheep nor cattle nor donkeys. 5 They came up with their livestock and their tents like swarms of locusts. It was impossible to count the men and their camels; they invaded the land to ravage it. 6 Midian so impoverished the Israelites that they cried out to the LORD for help. [For those who followed my writings from Judges 1 to 5, they would have realized that the conditions of the Israelites got from bad to worse over the years. They kept falling into the trap of worshipping the local gods, and doing evils as a result. They cried to the Lord. The Lord had mercy on them and gave them judges. A judge would deliver them from the oppression of the enemy to bring them back to the ways of the Lord. But the moment a judge passed on, the Israelites would go back to the old ways of worshipping the local gods, angering the Lord, over and over again.


Through years of oppressions and diminished covering and blessings from the Lord, the living conditions of the people got worse. Just compare the situations when Deborah came onto the scene and what was recorded here – from fear of harassment when travelling on main roads to minimal village life, to now, having to hide themselves in mountain clefts and caves, unable to maintain their crops or herds. After Deborah, the Israelites again did evil, and the Lord gave them over to the Midianites. For seven years, the Midianites who grew more and more powerful just kept on incurring into the Israelites’ grounds making it impossible for the Israelites to do anything to maintain livelihood. The Israelites became very impoverished and they cried out to the Lord for help.]

7 When the Israelites cried to the LORD because of Midian, 8 he sent them a prophet, who said, "This is what the LORD, the God of Israel, says: I brought you up out of Egypt, out of the land of slavery. 9 I snatched you from the power of Egypt and from the hand of all your oppressors. I drove them from before you and gave you their land. 10 I said to you, 'I am the LORD your God; do not worship the gods of the Amorites, in whose land you live.' But you have not listened to me." [The Lord sent to the Israelite, a prophet who reminded them the history of the people - from the deliverance from Egypt, by the hands of God, to the breaking of the covenant God had with their forefathers, and the repeated calls not to worship the local gods. Yet the Israelites did not listen.]
11 The angel of the LORD came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, where his son Gideon was threshing wheat in a winepress to keep it from the Midianites. 12 When the angel of the LORD appeared to Gideon, he said, "The LORD is with you, mighty warrior." [When Israelites did not listen to the words of the prophet sent by God (v8), God Himself came by the angel of the Lord. He appeared to Gideon, the son of Joash while Gideon was threshing wheat in a winepress! Imagine threshing wheat in a winepress. Why in a winepress? To fool the Midianites so that the wheat would not be confiscated by them! That was how bad the Israelites were oppressed by the Midianites. Gideon was told that the Lord was with him. God called him a mighty warrior.]
13 "But sir," Gideon replied, "if the LORD is with us, why has all this happened to us? Where are all his wonders that our fathers told us about when they said, 'Did not the LORD bring us up out of Egypt?' But now the LORD has abandoned us and put us into the hand of Midian." 14 The LORD turned to him and said, "Go in the strength you have and save Israel out of Midian's hand. Am I not sending you?" [If you follow the history from the time of death of Joshua to death of Deborah, you would have imagined that it would not be surprising for people to say that God had snared them. But I believe Gideon was genuinely wondering what was happening and wanted to hear from the Lord. I believe God knew his heart condition, and was not displeased. We must not in any way insinuate that there is wickedness in God. For such an insinuation, Moses was banned from entering the Promised Land (You can read about it in a separate article – Why Moses did not enter the Promised Land?). Instead of being angry, God told him that He was now sending him to save Israel out of the Midian’s hand.]
15 "But Lord ," Gideon asked, "how can I save Israel? My clan is the weakest in Manasseh, and I am the least in my family." 16 The LORD answered, "I will be with you, and you will strike down all the Midianites together." [Gideon and Moses had one thing in common – both were humble (even though Moses did make that mistake of insinuation towards the end of his life). When Moses was called, Moses’ words to the Lord were similar. We need to be humble, if we were to be used positively by the Lord. (The Pharaoh of Egypt, who was proud, was used by the Lord, but negatively.) How nice, God assured Gideon – I will be with you, and we shall strike down all the Midianites together. Remember, God also called Gideon a mighty warrior (v12).]
17 Gideon replied, "If now I have found favor in your eyes, give me a sign that it is really you talking to me. 18 Please do not go away until I come back and bring my offering and set it before you." And the LORD said, "I will wait until you return." 19 Gideon went in, prepared a young goat, and from an ephah of flour he made bread without yeast. Putting the meat in a basket and its broth in a pot, he brought them out and offered them to him under the oak. [“If now I have found favor in your eyes”; these were also the words of Abraham (Gen 18:3) and Moses (Ex 33:12, 34:9) when they asked of the Lord. All three persons showed great humility in their petitions to the Lord. See what Gideon asked as a sign. He literally said, “Please do not go away, I want to give you my offering.” There are two interesting points to look at, here.

One, I want you to consider this with me, that Gideon was very into the faith heritage, despite being a mighty warrior. He knew of the Lord’s visit to Abraham at the great trees of Mamre (Gen 18 – The Three Visitor/men. I have an article on this. You can read it here.). There is much parallel here in the things that Gideon did. I believe he knew so well about that encounter that Abraham had with the Lord that he knew what he should ask as a sign – God did not refuse a similar request by Abraham, so Gideon thought God would also not refuse him. Although we should not be presumptuous, what is illustrated here is about knowing about God, which I believe God would be pleased to know we take the trouble to do that, before we even get to know him more closely. Notice also that Gideon knew what kind of bread to prepare – unleavened bread.

Two, do you know how precious they were, a young goat and flour in those times? What was Gideon doing when the Lord appeared? Thrashing wheat in a winepress – to avoid detection and confiscation. Many great men of God in the Bible knew it was proper and right for them to sacrifice to God – they would not even dare to think of making an offering to God that did not cause them a sacrifice. Today we just gave God loose change as an offering, and we wonder why God does not seem to honor our offering. Lord, I am guilty, please forgive me.]
20 The angel of God said to him, "Take the meat and the unleavened bread, place them on this rock, and pour out the broth." And Gideon did so. 21 With the tip of the staff that was in his hand, the angel of the LORD touched the meat and the unleavened bread. Fire flared from the rock, consuming the meat and the bread. And the angel of the LORD disappeared. 22 When Gideon realized that it was the angel of the LORD, he exclaimed, "Ah, Sovereign LORD! I have seen the angel of the LORD face to face!" 23 But the LORD said to him, "Peace! Do not be afraid. You are not going to die." 24 So Gideon built an altar to the LORD there and called it The LORD is Peace. To this day it stands in Ophrah of the Abiezrites. [God honored Gideon, He did not go away, and He consumed Gideon’s offering. The exchange of words between Gideon and the Lord is very interesting. Again I believe it pointed towards the fact that Gideon must have been one who was very into the faith heritage, he probably knew about Moses’ meetings with God and that God said to Moses that anybody who sees God face-to-face would die. This accumulation of knowledge of God was despite Gideon’s father was also, and already into Baal worship (you will read of his father’s Baal altar in the next verse). Gideon exclaimed he had seen God, face-to-face; he was probably somewhat terrified! God quickly assured him that he was not going to die. So, what did he do? He built an altar to the Lord there and called it, “The Lord is Peace”. (By the way, this is one instance that God came as the angel of the Lord; i.e. the angel here is not an angel but the Lord Himself {in some other places, angel of the Lord may just be referring to an angel}).

Talking about signs from the Lord, 2 things come to my mind. Firstly, is it right to ask for signs from the Lord? Secondly, is peace a good sign? These probably require in-deep studies into the Word of God. For now, I just want to say there are ample examples of God giving people signs, and of people asking God for signs, and of cases where God answered people’s requests for signs. The significance of peace as a sign cannot be quickly brushed off. Just because God is peace, is enough reason for us not to be too quick to dismiss “peace” or “the lack of peace” as a poor sign.]
25 That same night the LORD said to him, "Take the second bull from your father's herd, the one seven years old. Tear down your father's altar to Baal and cut down the Asherah pole beside it. 26 Then build a proper kind of altar to the LORD your God on the top of this height. Using the wood of the Asherah pole that you cut down, offer the second bull as a burnt offering." [The Lord commissioned Gideon straightaway. Gideon’s first task was to tear down the altars of the two main gods of the local – Baal and Ashtoreth, and in their places raise up the proper altar of the Lord, and to make a burnt offering on the altar of the Lord. Notice the Lord demanded a good offering – the second bull from the herd, the one which was seven years old. There were not much commentaries on this, and a search of the internet about bulls did not yield much either. This is what I believe is the essence of what was asked – in those difficult times, herds were few anyway, if there was one, probably not many bulls were kept, bulls I believe were reserved for breeding, herdsmen did not keep many bulls (from cows, you can get milk {regularly} and meat). In this case, probably there were 2 bulls in Gideon’s father’s herd, one, an old bull, first bull, another, a second bull, a bull earmarked to replace the old bull, should the old bull became “too old”. The second bull was in its prime, seven years old. A bull could live for about 30 years. If indeed it was so, the Lord actually asked for the best, and was an “expensive” sacrifice.]
27 So Gideon took ten of his servants and did as the LORD told him. But because he was afraid of his family and the men of the town, he did it at night rather than in the daytime. [I think here Gideon was not afraid of his family or the men of the town, per se. Rather it was his fear that he would be stopped by them, making it impossible to complete the task God had assigned him to do. He knew if he did it in the daytime when it would be visible for all, he would be stopped. Obviously, he knew after night it would be day, and all would be seen. Of course, the father’s prized bull would be gone, and perhaps he would have to face “the music” from his father. Yet, Gideon obeyed the Lord, did everything asked of him.]
28 In the morning when the men of the town got up, there was Baal's altar, demolished, with the Asherah pole beside it cut down and the second bull sacrificed on the newly built altar! 29 They asked each other, "Who did this?"
When they carefully investigated, they were told, "Gideon son of Joash did it."
[There you see, in the morning everything was seen and became known. Look, Gideon deployed 10 servants. It was really not easy to keep a secret with 10 servants involved, surely Gideon expected it.]
30 The men of the town demanded of Joash, "Bring out your son. He must die, because he has broken down Baal's altar and cut down the Asherah pole beside it." 31 But Joash replied to the hostile crowd around him, "Are you going to plead Baal's cause? Are you trying to save him? Whoever fights for him shall be put to death by morning! If Baal really is a god, he can defend himself when someone breaks down his altar." 32 So that day they called Gideon "Jerub-Baal," saying, "Let Baal contend with him," because he broke down Baal's altar. [Often times, without saying it, but in our hearts, we doubt whether God knows what he is doing by asking the thing(s) he asked. But He really knows what he is doing. In this case, obviously what Gideon did was expected to come to light; but surprise, surprise, Gideon father was given the wisdom to defend Gideon, although we would have thought that he would be really mad with Gideon because firstly, Gideon killed his prized bull, and secondly, Gideon tore down his Baal altar and Asherah poles. I believe these were not small altars, Gideon needed 10 servants to handle this project for the Lord.]
33 Now all the Midianites, Amalekites and other eastern peoples joined forces and crossed over the Jordan and camped in the Valley of Jezreel. 34 Then the Spirit of the LORD came upon Gideon, and he blew a trumpet, summoning the Abiezrites to follow him. 35 He sent messengers throughout Manasseh, calling them to arms, and also into Asher, Zebulun and Naphtali, so that they too went up to meet them. [After desecration of the pagan altars and the consecration of the Lord’s altar, Gideon was now ready to go to war for the Israelites. As in the cases of other judges, God appointed Gideon; He put his Spirit upon him (v34). With that somehow, there would be people who would listen to the judge’s call for action. In this case, Gideon summoned the Israelite tribes of Manasseh, of which he was part, Asher, Zebulun and Naphtali to go to war against the enemies’ joint forces at Valley of Jezreel.]
36 Gideon said to God, "If you will save Israel by my hand as you have promised- 37 look, I will place a wool fleece on the threshing floor. If there is dew only on the fleece and all the ground is dry, then I will know that you will save Israel by my hand, as you said." 38 And that is what happened. Gideon rose early the next day; he squeezed the fleece and wrung out the dew—a bowlful of water. 39 Then Gideon said to God, "Do not be angry with me. Let me make just one more request. Allow me one more test with the fleece. This time make the fleece dry and the ground covered with dew." 40 That night God did so. Only the fleece was dry; all the ground was covered with dew. [Don’t you feel Gideon was asking too much! Not one sign but two signs, and God granted both the signs! Talking about favor with God; this Gideon sure had it, just like Abraham or Moses did. So far, what did we learn about the character of Gideon? He was humble, he probably was very into the faith heritage, tried to know about God as much as possible before he even encountered God, was not stingy with God, obeyed God, trusted God, and inquired of the Lord before he went to war.]


Points to note:

To be me, Gideon was a major judge, perhaps there were much that the Lord wanted to say through the story of Gideon. The account of Gideon was more elaborate and detailed.

Through the passage of time, and repeated failures of the Israelites to make a permanent comeback to the Lord, the low points of the Israelites just got lower and lower over time. By the time of Gideon, Israelites were very impoverished, lived in mountain clefts and caves and unable to maintain their crops or herds; the Midianites kept incurring into their grounds making it impossible for the Israelites to maintain livelihood. When the Israelites cried out to the Lord, He sent a prophet to tell them about their disobedience. Yet the Israelites did not listen. It was after this that God appeared to Gideon.

From the way the story developed, I find it quite amazing the way God had dealt with Gideon – the favor He gave to Gideon, and His tolerance of Gideon’s antics. As such, it is good we try to learn the good points of Gideon that pleased God:

1. A sincere heart of wanting to understand the ways of God. It is not possible for us to comprehend all the ways of God (God’s ways are higher than ours, and we are not exactly that wise {in fact, foolish}, relative to God), but the Bible does not teach abandonment of our desire to know the ways of God, our wisdom, or our discernment or judgment. I believe the Word exhorts us to seek and hold onto the knowledge of God, the ways of God, wisdom or discernment. There are however, 2 important “don’ts” here. Firstly, the Word is very clear about being proud is being an enemy to God. God said in His Word that He opposes the proud. Notice that He did not say I will leave the proud alone, or I will not protect or bless him, but He said He opposes the proud. So despite whatever knowledge or understanding or wisdom that we have, we cannot boast of ourselves in them. The other, which is less obvious to many people, is that one cannot insinuate that God was/is wicked to his people in anyway. God looks at the heart of men. Men {apart from their spirits} may not know about them, but the very meditations of our heart, God knows {through the Holy Spirit}. I believe when Gideon asked the questions in verse 13, there was no bad insinuation in his heart.

2. Humility is a likeable trait to God. The opposite of being proud is being humble, not neutral. I leave my quote for you to ponder, “We need to be humble, if we were to be used positively by the Lord.” (The Pharaoh of Egypt, who was proud, was used by the Lord, but negatively.). Gideon was really humble (v 14-17).

3. Learn about our faith heritage. By this I do not mean just knowing the Word of God, as in, ok, I need to know what I must do and what I must not do, full-stop. I believe it pleases God if we try to know the “full works”. I know it takes time and can only be achieved (actually, can never be fully achieved) over time. But we need to be actively learning the full works. It is important that this learning include the past and present dealings of God with man. It used to I did not quite bother with the long-past dealings of God with man. Not anymore. If we truly believe God is the same yesterday, today and forever, how can the past dealings of God be not relevant? There is much to learn in those dealings. There are 2 mistakes that we can make. First, is to ignore the Old Testament dealings of God with man, thinking that they are no longer relevant to us. Second, is to ignore God’s dealings with man outside the Bible. We should not ignore the dealings of God with man post-completion of Bible writing. A lot of Christians missed God’s blessing because they ignored what happened post-Bible completion. What was/is happening around the world with regard to God’s dealings with man is relevant to us.

Suppose, we say, you are going to work personally with Billy Graham for a year, travel with him, minister with him in rallies, churches, gatherings, doing meetings with him, visiting places, etc. What would you do? I am sure I would include finding out as much as I can about him, who he is, what he had done in the past, what he had done more recently, what had been his practices, habits, likes and dislikes, even his idiosyncrasies (he is the great evangelist, right?, you shelve your own idiosyncrasies, you go by his), the dos and the don’ts. But you do not know Billy Graham, how can you find out about these things? They were revealed through his past dealings. If 5 years ago, he liked to skip meals before ministering in a meeting but more recently he had always taken a hearty breakfast before ministering; and now the two of you are going for a meeting, what do you do? You let him have his breakfast, in other words, you cater to him. How many of us, do not bother to “cater to God”.

If I tell you that you have been chosen to receive the US President in your home when he comes to Singapore for a major event, what will you do? You may reply, why bother with such question, it will not happen. Yes, it probably will not happen, the US President probably will not ever visit you at your home; you can choose to deal with it when you do get notified. But God can visit you anytime. If the visitor is the US President, you will want to honor him. What about God? Gideon was prepared for God’s visit. He knew how to receive God because he studied God’s dealings with his forefathers, including with God-favored people like Abraham and Moses. Do you know how to receive God when He visits you?

4. Give pleasing offerings. Don’t be stingy with God. Yes, obedience is better than sacrifice. But it does not mean there is no need to sacrifice. If you truly love God, you embrace both. There are other motivations for both obedience and sacrifice but I believe the correct motivation that pleases God is the love for God. Obedience can be motivated by fear of punishment but that is not what God is after. Jesus said if you love me, obey my commandments; he who obeys my commandments loves Me (John 14:15 & 21). What does the “famous” John 3:16 says? Yes, God so loved the world that He gave {sacrificed} His one and own begotten Son …… Pleasing sacrifice is not based on some code of honor of some secret society, or fear of embarrassment or grows out of a desire to stroke one’s ego, or so that we can leave a name for all posterity. Pleasing sacrifice flows from love. Sacrifice to God, therefore, to be pleasing to God, is one that flows from love for God.

By sacrifice, it does not necessarily mean money, although we are guilty of always trying to translate everything in terms of dollars and cents. Sacrifice can include money, things in kinds, praise and worship, time, bearing of the cross, long-suffering {patiently enduring, patiently waiting}, and the giving up of our rights, interests, aspirations, goals, even loved ones, and our very life.

One who loves God, obeys God, and sacrifices to God. Initially when God spoke to Gideon, God did not ask for sacrifice, but Gideon wanted to make a sacrifice to God. What was the motivation behind the sacrifice? It is not obedience because God did not ask for it. It is not as a mere sign to show that the one who spoke was God because Gideon could have asked for any other sign. I suggest to you that it was Gideon’s love for God that motivated him to ask God to wait so that he could make a sacrifice to God. Gideon knew that was how his forefathers who loved God would have done when God visited - Noah made a burnt offering when God visited him after The Flood. Abraham also made offering when God visited him on the way to Sodom and Gomorrah. Gideon made a good offering (and not a “cheap” offering) to God, do not forget, livestock and food were scare during those times.

As I have said, things are not necessarily measured in terms of money. Praise and worship, when done properly can be a good offering; otherwise it can also be a “cheap” offering.

5. Obey God. When we look at the burnt offering asked of, by the Lord, and Gideon’s doing as instructed, we find both obedience and sacrifice, the manifestations of love (of Gideon for God), at work. That seven year old bull was a prized possession (sacrifice). At the same time, the doing of offering could bring a lot of problems for Gideon, could even cost him his life (obedience).

6. Trust God and be courageous. Without faith, it is impossible to please God. Obviously what Gideon did concerning the desecration of Baal altar and Asherah pole was expected to come to light. Gideon trusted God to take care of things, and it was courageous of him to go ahead to do as instructed by the Lord. To be courageous is not necessarily to be without fear. To be courageous is to do the right thing despite fear.

7. Inquire of the Lord before going to war. God and Satan are at war. When we accepted Jesus as our Lord and Savior, we have chosen side; we are sided with God. We are at war (The Apostle Paul said in 2 Tim 2:3, endure with us like a good soldier of Christ Jesus). For whatever role that we have been assigned for the season, we are to be battle-ready (there are many battles in a gigantic war that stretched over time). We are also not to be a “stray soldier”, going to a battle without checking with our Commander, the Lord.

It appeared that a sign was not an uncommon way to ask for confirmation from the Lord in the olden days. I believe God still give signs to people as confirmation. The first sign Gideon asked, was for the Lord to stay and wait for him to prepare an offering for Him. And God did that. The second set of signs was that concerning the fleece. Here, Gideon asked for a double confirmation, and God granted it! Maybe it does mean for a very major thing, we can ask for a double confirmation.



Anthony Chia – Lord, I say I love you, so I should want to obey you, and make sacrifice for your sake. My disobedience and lack of sacrifice for you are telling on my love for you. Please forgive me.

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Tuesday, December 15, 2009

About wickedness, sin, and righteousness, and the consequences, in a nutshell – Psalm 1

The way to read this article is that the orange underlined texts are the verses of the Bible (NIV, unless otherwise stated). The black texts following the Bible verses (and enclosed by square brackets) are my commentaries. At the end of these Bible texts and commentaries, I have inserted a section on "Points to take note".
{For full listing of all articles in this Psalms exposition series, click here}


Psalm 1

1 Blessed is the man
who does not walk in the counsel of the wicked
or stand in the way of sinners
or sit in the seat of mockers.
[To me, being blessed is being divinely favored (being divinely favored, peace and fullness of joy are ours, too). If we want to be divinely favored, the psalmist said that we are not to think or act wickedly – stay away from wicked counsel; we are also not to sin – do not engage/indulge in the ways of the sinners; and we are not to let any unbelief and pride to get better of us – mockers act out their unbelief and pride in scoffing/scorning (expressing insolent doubt openly or emphatically/act with contempt/disdain).]
2 But his delight is in the law of the LORD,
and on his law he meditates day and night.
[Instead, we are to delight in (to take pleasure, to enjoy) the law (Word, laws, precepts, commandments, and instructions) of the Lord, and on this, we are to meditate day and night (spend as much time as you can).]
3 He is like a tree planted by streams of water,
which yields its fruit in season
and whose leaf does not wither.
Whatever he does prospers.
[The psalmist said that if we rid ourselves of wickedness, sin, and unbelief and pride; and delight in the law of the Lord and meditate on it day and night, we will be like a tree planted by streams (not one stream but many streams) of water, which yield its fruit in season and whose leaf does not wither – a pretty fantastic tree, I would say. The psalmist added that the man who is like this tree, will prosper in whatever he does.]
4 Not so the wicked!
They are like chaff
that the wind blows away.
[The wicked, on the other hand, would not be like the tree described in verse 3; instead they will like chaff (the husks of grains) that the wind blows away (winnowing described). So badly is the picture of wicked people that the psalmist used not even a tree to describe it, only as husks that eventually will be discarded.]
5 Therefore the wicked will not stand in the judgment,
nor sinners in the assembly of the righteous.
[The psalmist was saying that because of the marked difference between a righteous man (tree) and the wicked (chaff) or sinful man, the wicked will not stand a chance in God’s judgment to come; and the sinners, cannot be together with the righteous in God’s coming gathering.]
6 For the LORD watches over the way of the righteous,
but the way of the wicked will perish.
[The psalmist declared that the Lord watches over the righteous. The wicked on the other hand, without the covering (of blessings and protection) of the Lord, will perish.]


Points to be learnt:

Although Psalm 1 is a short psalm, it contains the important keys to a right Christian life. It is so fundamental that many of us just took it for granted after a while, and went on to search for more fanciful keys instead of meditating on it to draw out the little nuggets in them.

1. Do not be stubbornly wicked
I believe there are 2 categories of people we must diligently ensure we do not get classified into, the proud people (scoffers, taken to the extreme) and the wicked people. The Word of God says that God opposes the proud. I surely do not want to stand in opposition to God. Next, if righteous people are at one end of a stick, wicked people are at the other end. Although it is right to say all sins are sin, biblical recordings appeared to have shown wickedness is of the form of sin that God would literally punish directly (not through “handing over”/”giving over”) when it gotten really bad. The events of The Flood and The Destruction of Sodom and Gomorrah come to mind. In both these events, wickedness was the reason, and direct punishments were meted out by God. I believe it got to do with the holiness of God, the very nature of God.

The LORD saw how great man's wickedness on the earth had become, and that every inclination of the thoughts of his heart was only evil all the time (Genesis 6:5 – pertaining to The Flood).

Now the men of Sodom {and Gomorrah} were wicked and were sinning greatly against the LORD (Genesis 13:13 – pertaining to The Destruction of Sodom and Gomorrah).

From the psalm above, we can see that wicked people are likened to chaff. Chaff are discarded by wind, be blown away or by fire, be burnt – not much of a mercy, isn’t it? The way I understand verses 4-6 is consistent with the notion that wickedness can get punished presently (in current living) {v4, 6}, or get punished when Judgment comes {5}. Implicitly, from these verses, we can also see, perhaps, generally, punishments for other manners of sin may be allowed to be deferred until Judgment, until the gathering of the righteous by the Lord. So, in this respect, the many so-called “bad things” that happened to people may very well be cases of God’s “giving over” or “handing over” of people to workings of the fallen world/sins, God did not cause them. The holiness nature of God does not permit God to be wicked in any way (if He brought destruction, it was because His holiness demanded it), and God is long-suffering, giving people opportunities and time to repent.

I believe stubbornly wicked people will face trouble getting God to hear them or act for them. One reason, I believe is that for wicked people, there are many prayers/petitions against them, reaching to God. God does not ignore the cries of his people. That was what happened for Sodom and Gomorrah; the cries were so much and great that God told Abraham that He, God, was going to see for Himself, before deciding to destroy the twin cities by direct pouring down of burning sulphur from heaven.

2 things I want to say in case it is not clear: One, please do not think that we cannot be classified as wicked just because we are Christians. There are wicked Christians in the world (Of course, we like to say they are part of the back-slidden Christians, nonetheless they are Christians). The Apostle Paul in 1 Corinthians 5:13 called the sexually immoral Corinthians believer, a wicked man. Two, I am not saying that there cannot be mercy and grace still shown for such a person, a wicked man. The Lord is sovereign, said His Word, He will show mercy to whosoever He wants. An example is of course, the Apostle Paul. Don’t you think Paul or previously known as Saul, before his conversion, was wicked. He wrongly accused the believers, hunted them down; voted for their punishments, even death by stoning (Paul voted for the stoning of Stephen). The Lord Himself said that Paul was persecuting Him! Yet, the Lord granted mercy to him; gave him the chance to repent, used him to preach the Gospel to the Gentiles, and let him be an apostle.

But, remember always, when it comes to interpretation of the Word, we must consider whether something was recorded for “norm” prescription or it was an isolated event. I prefer to live by the norm and not by the isolated. A broad analogy would be like the Word saying that there is big gate and a small door, the small one being the door to the kingdom of God, the big gate being the gate to Hell. We are to go for the small door but there are those, who instead of accepting the small door, want to try (even, try their luck, I would say) to find some crack somewhere in the wall of the kingdom of God to squeeze through. My warning to these people is that God has a prescribed doorway for us to enter, if you want to be like cockroaches to come through the cracks, do not blame God when He decides to let one cockroach through and not another. In other words, just because Paul got through does not mean that you too can be wicked and then able to get through at the end.

2. But be righteous
But you might say, why do I still want to be bothered with righteousness, I am not wicked and so, will not have God up against me, and that God is long-suffering, tending to defer the punishments for sinners until Judgment comes; and I do not mind taking my chances with the workings of the fallen world/sins? But I say, you better think twice if you do not want to be bothered with righteousness:

a) Look at verse 5 again; you may not get through the final judgment to get to the kingdom of God, are you prepared to accept that? If you are a Christian, and you cannot be bothered with the ending or end-result, I say you are still foolish.

b) Morbid, you may say, still I will say: you do not know the day and the hour you will die. Even though you have had your salvation or are born again, are you sure if you knowingly and stubbornly remain in sins, you will get pass the small door, when you die unrepentantly? Controversial, but worth pondering over!

c) Verse 3 said that for people who practice righteousness, whatever they do prospers. Verse 6 said God watches over them. They are like a strong and fruitful tree, evergreen and do not wither. These verses, 3 & 6 obviously are referring to present living on earth. Won’t you like that? Here is a God’s prescribed way to a blessed earthly life: avoid all wickedness, sins and unbelief and pride; go deep into God’s Word, delight in it, meditate on it day and night - a “clean and narrow way”, so to speak; and at the end of day, you get to enter the kingdom of God, as well. You want to ignore that?

3. And a key to righteousness is in delighting in his Word, and meditating on it day and night
The Word is the spiritual food for the Christians. If we do not feed on it, we cannot grow healthily in our Christian life. Physically, if we do not delight in food, and we do not take our regular meals, what will happen to us? Physically, we will not grow strongly and healthily. It is the same for spiritual growth and health, we have to delight in the spiritual food, the Word, principally, and take our regular meals. And when we grow healthily spiritually, we grow in righteousness.

Very briefly, this is how we feed spiritually (for a fuller discussion on Spiritual food and spiritual feeding, read my separate article – Spiritual food):

We hear the Word of God (or read them). Faith comes from the hearing (or reading). With faith, we act out the Word. With action based on faith, we begin to experience the Word in action, and this experience is what feeds us properly. With a feeding we grow a little, and we go back for more of the same – hearing the Word, and going into action based on faith. Experiencing the Word in action is experiencing God in action. From experience, we know food is good. A newly born, after a meal of milk becomes satisfied, and learns to understand food is good, and will develop a delight in food. It is the same with the spiritual man and spiritual food; we are to understand that spiritual food is good for us, and begin to delight in it. The more you delight in it, take pleasure in it, enjoy it, the more you will feed on it; day and night, you will meditate on it – you think about it, ponder about it, try to gain understanding of it, and you think about its applications, etc. In other words, day and night, you chew on it.

The Apostle James said it very clearly that the faith you get from hearing (or reading) the Word, if it is not applied in action, is dead (James 2:17 - … faith by itself, if it is not accompanied by action, is dead).

And James also explained through the example of Abraham’s attempted sacrifice of his son, Isaac, that righteousness comes from putting faith into action.

You see that his {Abraham’s} faith and his actions were working together, and his faith was made complete by what he did. And the scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness," and he was called God's friend. You see that a person is justified by what he does and not by faith {unapplied faith} alone (James 2:22-24).

So when we feed correctly, we grow healthily spiritually; and what do we grow in? Righteousness. Yes, when we grow healthily spiritually, we grow in righteousness.

It should be clear that the righteousness I am referring to, is the active righteousness that we are supposed to grow in. The Bible talked about 2 concepts of righteousness – imputed righteousness that comes from Jesus, and active righteousness that the follower of Jesus has to grow in and to live out. Both kinds of righteousness are based on faith.

If we do not want to grow in and live out that active righteousness, I believe we cannot be like the tree of verse 3 – a tree planted by the streams of water, yielding fruit in its seasons, and has leaves that never wither, and be prosperous in whatever we do.

Also, the practice of active righteousness leads to holiness (Rom 6:19). And that is important, because without holiness we cannot see God (Heb 12:14).
What is your choice?



Anthony Chia – Lord, my choice is to be like the tree of verse 3. Help me to accomplish that by your grace.

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Monday, December 7, 2009

Judges series - Judges 5

The way to read this article is that the orange underlined texts are the verses of the Bible (NIV, unless otherwise stated). The black texts following the Bible verses (and enclosed by square brackets) are my commentaries. At the end of these Bible texts and commentaries, I have inserted a section on "Points to take note".
{For full listing of all articles in this series, click here}

Judges 5

[The Song of Deborah – The entire chapter 5 is a long song, called ode by some. An ode is a poem typically of elaborate or irregular metrical form, and expressive of exalted/enthusiastic emotion, and it is intended to be sung. I would not “sweat” over it too much, although I have spent quite a bit of time to put in the commentaries. I think it suffice that we understand that we should be quick to give thanksgiving unto God for exploits God done on our behalf, and keep an account of the occasions. Probably, nobody would write odes except a select few, but testimonies are good replacements.]

1 On that day Deborah and Barak son of Abinoam sang this song:
2 "When the princes in Israel take the lead,
when the people willingly offer themselves—
praise the LORD!
[In this thanksgiving song, believed to be composed by Deborah, it started with offering praise to God for readying the hearts of the Tribal {tribes of Israel} princes and the people of God to offer themselves.]
3 "Hear this, you kings! Listen, you rulers!
I will sing to the LORD, I will sing;
I will make music to the LORD, the God of Israel.
4 "O LORD, when you went out from Seir,
when you marched from the land of Edom,
the earth shook, the heavens poured,
the clouds poured down water.
5 The mountains quaked before the LORD, the One of Sinai,
before the LORD, the God of Israel.
[Deborah began to magnify the Lord. “All kings, all rulers (of the Canaanite land), I will sing to the Lord, I will make music to Him, the God of Israel. To the God who when He went from Seir, marched from the land of Edom, the earth shook, the heavens poured, the clouds poured, the mountains quaked. These things must have been witnessed in the past, and through these narrations, Deborah was exalting the name of God]
6 "In the days of Shamgar {the judge before Deborah} son of Anath,
in the days of Jael {wife of Heber}, the roads were abandoned;
travelers took to winding paths.
7 Village life in Israel ceased,
ceased until I, Deborah, arose,
arose a mother in Israel.
8 When they chose new gods,
war came to the city gates,
and not a shield or spear was seen
among forty thousand in Israel.
[Around those times, under oppression of Canaanites, roads or highways were not used by the Israelites, fearing harassment from enemies, travelers had no choices but to take the by-ways; village life ceased, until Deborah arose like a mother (defending and tending to the welfare of the children) in Israel. People turned to deities, but it did not help, enemies still warred against the Israelites, and the latter was afraid or NOT willing to fight.]
9 My heart is with Israel's princes,
with the willing volunteers among the people.
Praise the LORD!
10 "You who ride on white donkeys,
sitting on your saddle blankets,
and you who walk along the road,
consider 11 the voice of the singers at the watering places.
They recite the righteous acts of the LORD,
the righteous acts of his warriors in Israel.
"Then the people of the LORD
went down to the city gates.
12 'Wake up, wake up, Deborah!
Wake up, wake up, break out in song!
Arise, O Barak!
Take captive your captives, O son of Abinoam.'
[Deborah said her heart was with the tribal princes and all those who volunteered to go to war. Deborah paid tribute to those who volunteered. She cited that these rode on white donkeys and walked along the road, passed by the watering places, encouraged and cheered on by the crowd, and eventually got sent off, out of the city gates.]
13 "Then the men who were left
came down to the nobles;
the people of the LORD
came to me with the mighty.
14 Some came from Ephraim, whose roots were in Amalek;
Benjamin was with the people who followed you.
From Makir captains came down,
from Zebulun those who bear a commander's staff.
15 The princes of Issachar were with Deborah;
yes, Issachar was with Barak,
rushing after him into the valley.
In the districts of Reuben
there was much searching of heart.
16 Why did you stay among the campfires
to hear the whistling for the flocks?
In the districts of Reuben
there was much searching of heart.
17 Gilead stayed beyond the Jordan.
And Dan, why did he linger by the ships?
Asher remained on the coast
and stayed in his coves.
18 The people of Zebulun risked their very lives;
so did Naphtali on the heights of the field.
[It seemed that Deborah was here recording the account that all of Israel was made aware of this battle but not all the tribes were willing to go to war on the account of Deborah’s words. Ephraim tribe was mentioned here, so were Manasseh (Makir – the son of Manasseh) Benjamin, Zebulun, Issachar, Reuben, Gilead (Gilead of itself is not a tribe of Israel, but Gad, Reuben and particularly Manasseh inherited Gilead, as a place{Num 32}), Dan, Asher and Naphtali. It seemed that only the Naphtali and the Zebulun tribes were the ones who went to war, risking their very lives. Maybe of significance was also that Deborah was also pointing to the insufficiency of much searching of the heart without leading to positive actions for the Lord – noticed she repeated the searching of hearts by the Reubenites but made no mention of them going out to war.

{{Inserted: 16 June 2010}} The alternative rendering for Gilead in verse 17 is this: Gilead was the son of Makir who was the son of Manasseh (Num 26:29). In verse 14, Makir or Makirite clan joined in, but not the younger Gilead or Gileadite clan (verse 17). Each Israelite Tribe could have several clans. In the case of the Manasseh Tribe, Makirite and Gileadite clans were just 2 of the clans.]
19 "Kings came, they fought;
the kings of Canaan fought
at Taanach by the waters of Megiddo,
but they carried off no silver, no plunder.
[It looked like some other Canaanite kings also came to fight, but they were without victory]
20 From the heavens the stars fought,
from their courses they fought against Sisera.
21 The river Kishon swept them away,
the age-old river, the river Kishon.
March on, my soul; be strong!
22 Then thundered the horses' hoofs—
galloping, galloping go his mighty steeds.
[A poetic account of the battle at river Kishon]
23 'Curse Meroz,' said the angel of the LORD.
'Curse its people bitterly,
because they did not come to help the LORD,
to help the LORD against the mighty.'
[According to Bible Scholars, Meroz was a village. Deborah mentioned it that the angel of the Lord cursed its people because they refused to come to help the Lord in the battle.]
24 "Most blessed of women be Jael,
the wife of Heber the Kenite,
most blessed of tent-dwelling women.
25 He asked for water, and she gave him milk;
in a bowl fit for nobles she brought him curdled milk.
26 Her hand reached for the tent peg,
her right hand for the workman's hammer.
She struck Sisera, she crushed his head,
she shattered and pierced his temple.
27 At her feet he sank,
he fell; there he lay.
At her feet he sank, he fell;
where he sank, there he fell-dead.
[In her ode, Deborah gave an account of how Sisera was killed, by Jael, wife of Heber, the Kenite, a tent-dwelling woman who gave the commander milk when he asked for water, only to kill the commander later in his sleep by driving a tent peg into his forehead.]
28 "Through the window peered Sisera's mother;
behind the lattice she cried out,
'Why is his chariot so long in coming?
Why is the clatter of his chariots delayed?'
29 The wisest of her ladies answer her;
indeed, she keeps saying to herself,
30 'Are they not finding and dividing the spoils:
a girl or two for each man,
colorful garments as plunder for Sisera,
colorful garments embroidered,
highly embroidered garments for my neck—
all this as plunder?'
[The commander (Sisera)’s mother, Deborah was picturing, would be waiting in vain for his son to come back. Deborah was putting herself in the shoes of a mother {figuratively, the mother here could also be referring to the one who oversaw Jabin’s people, much like herself (v7), was a mother to the Israelites}, longing to see the victorious return of her son with great spoils of war, but that would never to come anymore – Sisera was dead]
31 "So may all your enemies perish, O LORD!
But may they who love you be like the sun
when it rises in its strength."
Then the land had peace forty years.
[Deborah concluded her song/ode with the wish that all the enemies perish, and the people who love the Lord will shine like the morning sun.]

Points to note:

1. “We should be quick to give thanksgiving unto God for exploits God done on our behalf, and keep an account of the occasions. Probably, nobody would write odes except a select few, but testimonies are good replacements.”

2. Although this song is not about intercession, it is interesting to note that at the opening, Deborah gave thanks to the Lord for the people coming forth to go to battle. One gives thanks to another when the latter contributed to whatever that the former is giving thanks for. So what was implied here is that the Lord does work to ready the hearts of people for a cause. Though not all the people responded to the call, but enough were ready by the Lord. As ministers of God, we must {because at the least, we cannot do everything ourselves}, and as even ordinary Christians, we can {even if you cannot take part} intercede for God to ready more people for any God-worthy {for lack of a better word} causes.

3. I repeat here another line from the above commentary that we may want to ponder about: Maybe of significance was also that Deborah was also pointing to the insufficiency of much searching of the heart without leading to positive actions for the Lord – noticed she repeated the searching of hearts by the Reubenites but made no mention of them going out to war.

4. It is very interesting to find recorded in this Song of Deborah a curse of God on the village of Meroz. Firstly, we Christians, just have to accept that there was sovereign corporate predestination of the Israelites as the chosen people of God. As such, men who were enemies of the Israelites as a people, were enemies of God. In other words, the implication was that if one was not for God’s people, one was not for God. Secondly, if you are not for God, then you are against God. In both the Luke and Matthew’s gospels, this is clearly spelt out - He who is not with me is against me, and he who does not gather with me scatters (Mat 12:30 & Luk 11:23). We are unclear if originally Meroz village was an enemy of the Israelites. But since it was not mentioned we can assumed that it was not, but when the time came for side to be taken, apparently, sitting on the fence was not an acceptable choice as far as God was concerned (I believe it is still the case, today), Meroz was cursed for not coming over to God’s side, to take arms and fight God’s enemy. Are there any Meroz among your loved ones? Intercede that they come over to God’s side. Some Bible scholars believed that there was no more remembrance of Meroz because of this bitter curse of God.

5. Four long verses were devoted to Jael’s killing of the Commander of Jabin. This honor was supposed to be for Barak. We read that in Judges 4; but since Barak hesitated, perhaps not trusting fully the prophesy of Deborah, the honor went to Jael, a tent-dwelling woman. This story tells us that if we are not willing to act according to what God wants, God can choose another to do the task He has in mind, giving the honor away to another, in the process.




Anthony Chia – No odes, perhaps, Lord, but I will keep account, give you thanksgiving, and testify of your goodness, even as you bless me and deliver me.

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