Some believers use John 5:24 to justify their stance that, once saved is always saved, or that there is nothing to overcome anymore, once you have entered into salvation. In fact, such phrase as “enter into salvation” has no place in their vocabulary, for to them it is either one is saved or one is NOT saved; to them there is no such thing as, to have entered into salvation and NOT saved at any point in time, regardless. We will see what John 5:24 says:
John 5:24- "I tell you the truth, whoever hears my
word and believes him who sent me has eternal life and will not be condemned;
he has crossed over from death to life.
Over-simplistic
It is over-simplistic to take the verse to mean “when you
heard the Lord’s word, and you believe the Father God sent Him (Jesus), you have
eternal life that cannot be taken from you ever again and you will NOT ever be
condemned anymore; you will never go into death (NOT 1st death, but
2nd death), ever again”.
Such simplicity is in the like of saying the phrase, in
Acts 2:21, of “anyone who calls on the name of the
Lord shall be saved”, is meaning that anyone, really anyone, who calls
out, “Lord, Lord”, the Lord must save him?!
Of course NOT. It was NOT and is
NOT simply saying anyone who calls out, “Lord, Lord”, he will be delivered now
or forever saved (eternally saved). We
must understand the intent of the phrase (of Acts 2:21) was to say there was no
distinction as to Gentiles or Jews when it came to salvation. When we take this phrase as describing what
is needed for salvation, you get the wrong belief system. You get, “Yah-what, it said there, just call
out to the Lord and the Lord must save you”; which is wrong. No need to believe that the Lord died for
you, and was sent by the Father God!
Cannot be, right?!
Context and intent
Firstly, contextually, the verse of John 5:24 was given
to emphasise this: “to be in eternal life, one
has to believe it was the Father God’s plan for salvation”. The context was given us, in the verses preceding
the verse, starting from v16. The
“mechanics” of salvation was given very simply, without elaboration. Instead of
catching the intent that Jesus was stressing, the false teachers focussed on
the mechanics (which was simply stated), and said that Jesus meant the
mechanics of salvation was like that – once saved, always saved.
About the
mechanics
The mechanics of salvation is this: let’s say, presently,
we have a person, how does he get into salvation (I wouldn’t even want to use
here, “how does he get saved?)? He needs
to hear the gospel (the “my word” there in the verse, for Jesus was talking
about salvation, epitomized by His first sermon – “The Kingdom of God is near
or at hand”). It is really simply
simplistic to imply that Jesus was saying all one needs in this regard, is just
to have heard the gospel, like one heard the phone ringing. The “hear” here, is definitely NOT hear as in
“she hears the phone ringing, or hears a sound”. From the overall counsel of the Word, the
“hear” here, although here, being New Testament, was in Greek, the equivalent
Hebrew word is “shema”.
Shema can be having meaning along the full spectrum, from
hear, as in, hear a sound or door bell, to listen, to listen to comply, to
listen to grant. And so, God may NOT
listen to you, but He hears you; in both instances, shema may have
been used. Here, in our verse, hear is
“hear with due consideration and understanding”, the furthest end of the range
of meanings of the Greek word used. I
would say that perhaps, it was still short; it is closer to “hear,
understand and agree with” the gospel.
When one agrees with the gospel, it would include agreeing that it was
and is the plan of the Father God unto salvation (John 3:16); in other words,
the person needs to believe the Father God sent Jesus.
Mere hearing is
enough; cannot be!
People who insist, John 5:24 gives the full mechanics of
salvation, would then argue it is wrong to get people to say the Sinner’s
Prayer or to get them to put their hands up, or to come down to the sanctuary front,
and say that he/she wants to accept Jesus as his/her personal Lord and Savior,
for the simple reason that all it said of the person is to hear the gospel, and
believe the Father God sent Jesus. I ask
a simple question: Does one really believe an old hanging bridge will hold, if
he will NOT walk across? So, one
believes, and he will NOT put his hands up, or speak it out, or confess it to
another? Jesus did NOT say any of these,
because He was NOT focussing on the mechanics of salvation; He was emphasizing
it was the Father God, the God whom the people purportedly believed (the Father
God was the God the Jews then knew), who has sent Him, and so He, Jesus, was
there, doing those things, including miracles, that the Pharisees were angry
about.
So, now, this person whom we are having here, hears the
gospel, understands it, and agrees with it, and believes God (the Father) had
sent His Son, Jesus Christ, to die for us (John 3:16), and he shows it or
affirms it or confesses it, he crosses over from death to life. We will look in a little while, in more
detail, what is meant by “he crosses over from death to life”? I want to say a little more on what it takes
to be saved.
Following Jesus is
necessary
In Jesus’ own words (John 10:27-29): 27My sheep listen to my voice; I know them,
and they follow me. 28I give
them eternal life, and they shall never perish; no one can snatch them out of
my hand. 29My Father, who has given them to me, is greater than all; no one can
snatch them out of my Father's hand.
We can see Jesus gave us a few conditions to stay saved. We are saved at the point of entry into salvation;
thereafter until we die (physically), we have to work out our salvation with
fear and trembling (Phil 2:12). I will list
the conditions (contained in v27) below:
1.
We got to listen to His voice: “My sheep listen to my voice”, said Jesus. Do you listen (NOT just hear, but listen) to
His Word, and the Holy Spirit, who is His Spirit?
2.
Jesus knows you: “I know them”, said Jesus. It is NOT we know
Jesus (“know” here is NOT “know about” {like you know about the President, but
you don’t know him}, but know, as in I know him, for we grew up together and
have been close), but that Jesus knows us.
Actually, we cannot know another, if the other does NOT know us! In Scripture, at Matt 7:21-23, we also read
that Jesus said that NOT all who call Him “Lord, Lord”, will enter the Kingdom
of Heaven; in verse 23 (of Matt 7), Jesus said, “'I never knew you. Away from
me, you evildoers!'” You have to ask
yourself, if Jesus knows you (NOT about you, but knows you)?
3.
We know Jesus: I just said, “knowing” is a two
party-thing. Jesus knows you, and you
also need to know Jesus. How have you
get to know Him? Have you spent time in
His presence? Have you spent time
studying His Word? Have you spent time being
led by His Spirit (the Holy Spirit)?
Have you spent time walking and working Him (following and serving Him)?
4.
We need to follow Jesus: “They follow me”,
said Jesus (in John 10:27). In the Matt
7:21-23 text (mentioned in point 2), Jesus added that it is ONLY those who do
the will of the Father God who will be admitted to the Kingdom of Heaven. In Luke 6:46, Jesus said: "Why do you call
me, 'Lord, Lord,' and do not do what I say? Doing the will of the
Father God and doing the will of Jesus, is of course the same, for Jesus only
does the Father’s will. And it is we
have to do the will of God in our lives, if we want to go to be with Him in
Heaven, when we have passed on. Now,
what does it mean to “follow” someone?
What does it mean to follow Jesus?
It simply means we have to obey Jesus and do as He wants us to. The Lord tells us what He wants us to do, in
His Word, so, do you obey His Word? The
Lord tells us what He wants us to do, by His Spirit (the Holy Spirit), so, do
you obey the Spirit and be led by the Spirit?
Are you following Jesus, or are you only having said He is your
Saviour? Is salvation without the
Lordship of Christ Jesus? Fat hope, if
you think you can have salvation without having to hold Jesus Christ as your
Lord!
It is after Jesus has mentioned the above (in John 10:27), that in the verse following (v28), He said “I give them eternal
life, and they shall never perish…”
Brother Anthony, how about, it was said in the John 10
text, that Jesus said, no one could snatch us from His hand or the Father’s
hand? Yes, repetition (cannot be
snatched from His hand and the Father’s hand) is an emphasis. My answer is simple: If you listen to Jesus, if Jesus knows you
and you know Jesus, and you follow Him, yah, no one can snatch you from God’s
hand; but if NOT, well, it depends! One thing that people tend to forget is
that we are still with volition, if you will it, to follow another or evil,
that’s NOT snatching!
What is “crosses
over from death to life”?
What does it mean, “he crosses over from death to
life”? Death here cannot be referring to
physical death, or the life, physical life, for a physically dead person cannot
hear, can he, he cannot understand, can he, and he cannot agree, can he, at
least NOT in the same way, we who are alive, can! So what does it mean? Actually, the verse did leave us a clue; it
has this in it: “he will NOT be condemned”.
The “condemned” here, in the verse is NOT just a general condemnation
with a wide meaning; it is having the meaning of damnation, and damnation in
religious understanding is “condemned to Hell”.
But of course, it has NOT happened yet, being in Hell, I mean, when one
is damned; it is to take place in the future.
The Biblical understanding is that, until one comes into
salvation, he is already damned; only that he is NOT yet in there, Hell, that
is. Death, Bible tells, can be referring
to the 1st death which is the physical death or the 2nd
death which is “be thrown into Hell (or lake of fire of Hell), and remain there
(be tormented there))”. So, one common
way of putting it, until one enters into salvation, he is “legally” dead; it is
only a matter of time, before he will be thrown into Hell and remains there forever.
Practically, it is only the 1st death that is
separating one (non-believer, for example) from the 2nd death. The non-believer is NOT in Hell solely
because he has NOT yet died (there may still be a time lag after 1st
death before he goes there – Hell). So,
when he has heard the gospel, understood it, and agreed with it, and (so),
believed that it was the Father God’s salvation plan, and wanted it, his
“legal” penalty of death is squashed (squashed because Jesus paid for it). So, in the last bit of the verse, we read
that the person has crossed over from death (damnation) to life. He is no longer bound for Hell or 2nd
death, and so, he is back on the life track.
From damned
previously to NOT damned, NOT can never be damned!
Because the death is not the physical or mortal death,
the life referred to, is NOT the mortal life or earthly life, which the person
is always having; otherwise he can’t hear, can he, can’t believe, can he (at
least, NOT in the same way as we who are having earthly life, do). So, you see, it is the damnation that has
been removed, and so, it said there, that he will NOT be condemned. It is NOT he will NOT ever be condemned
again, but it is he has crossed over from death to life, and so, he will NOT be
condemned or he is no longer condemned, from he was condemned previously.
From bound for
Hell (eternal death) to bound for Heaven (eternal life)
We saw it already, Jesus said that the person crossed
over from death to life; and that life is NOT the earthly mortal life that is
being referred to. So, what is it
referring to? The death in Hell or 2nd
death is one where one gets thrown into Hell and remains there and be tormented
there forever. Remember, Jesus talked
about crossing, so, on the one side is the everlasting torment in Hell (called
death {2nd death}), the other side is the opposite – everlasting joy
in Heaven (called life {eternal life}).
There is still,
the time has NOT yet come
Just as for 2nd death, unless one enters into
salvation, it is only a matter of time, in the time continuum that one gets
there, Hell; similarly when the person crossed over to life, he is in eternal
life, but he is NOT yet there in Heaven.
Does the person have eternal life or eternal death, upon entry into
salvation? The answer is eternal
life. That is what the verse said, when
one effectively entered into salvation, he has eternal life or in eternal life,
even though he is NOT yet reaching there – Heaven.
Jesus finished His
race, overcoming; you and I, in it (the race), but NOT yet (finish)
The person is now “legally” alive, as opposed to
previously, legally dead. There is
nothing said, that implies or suggests that the line between death and life
cannot be re-crossed over again! It does
NOT say or imply “Once saved is always saved” nor that once you crossed over
from death to life, you have overcome all things or the world, even as Jesus
Himself had done so – overcame the world.
It is He, Jesus, has overcome, but we, IN HIM, should be able to. Without IN HIM or THROUGH HIM, I doubt anyone
is able.
Nowhere in Scripture is there a saying, without a shadow
of doubt, that says, once you entered into salvation, you will 100% get there –
Heaven. People need to understand (1)
what gets them to be “legally” dead, in the first place, (2) what is the meaning
of redemption, and (3) there is NOT, one time of reckoning given in Scripture,
but more than one.
Sin was what got us there, be legally dead. Yes, the Original Sin did us in, so to speak;
but if we go back to Adam and Eve, it was their sinning that got them and us,
the Original Sin. Scripture also said
that the wages of sin is death (Rom 6:23).
So, when Adam and Eve sinned, they had to face the consequence,
unbelievers when they sinned, they had to face the consequence; it cannot be
right, that when we, believers, sin, it is of no consequence! Nowhere in Scripture, it is stated that the
wages of sin after entry into salvation is NOT death or of no consequence.
Redemption means to restore to the original state. The original state was that Adam and Eve were
of no sin, but if they sinned, they would have to face the consequence. With God freely pardoning us for the Original
Sin, and setting us back to the state of Adam and Eve were, and so, you and I
cannot still exclaim “unfair”; at the same time, we want only the good part,
but NOT the same responsibility of NOT sinning, which Adam and Eve were
having?! There is no reason to think that the full works, including the
responsibility NOT to sin, do NOT kick in.
If you die immediately upon entry into salvation, yes, I
can agree that you probably get to Heaven.
If NOT, then there are more times of reckoning, and they included our
time of death, and the end-time judgment.
The point is that our names are written in the Lamb’s Book of Life at
our entry into salvation, and we have to ensure that at our death, our names
are still in. My understanding from
Scripture is that, names can be blotted out from the Lamb’s Book of Life.
If I die now, I am
saved, and I go to Heaven
I say that, “If I die now, I am saved, and I go to
Heaven”, yet it is NOT once saved, is always saved. Are you confused? The explanation is faith.
I don’t know what I will do or will NOT do, in the
future. I can only believe what I will
do or will NOT do. My future is NOT a
completed movie that will NOT change; what I will do or will NOT do, have NOT
happened; and if I now can see into my future, say at 3 years from now, what I
see, and what I will see from 3 months later, at the same point in the future (it
will be 2 years and 9 months), it can be different. Why can it be different? Simply, it is I am being worked on, by the
Lord, and hopefully, I grow and mature under the refining fire of God.
Our future is NOT fixed or static. For example, 5 years ago, assuming you could
look into the future, and you saw today, you would sin, you would backstab your
best friend and colleague. Yet, today
may pass without you doing that very sin of backstabbing your best friend and
colleague! How come? In the 5 years
leading to present time, you could have matured to the extent you would no
longer succumb to jealousy or whatever that would drive you to sin against your
best friend and God.
Of course, it can go the other way round, you did NOT see
that backstabbing 5 years ago, but today, you backstab your best friend and
colleague! Because you did NOT grow in
the faith, and got ensnared by evil.
So, today if I say I will NOT backstab my best friend and
colleague 5 years from now, I am going by faith, after self-examination.
Scripture said in 2 Cor 13:5, that we ought to be self-examining ourselves (all
the time) to see if we are still in the faith.
“If I die now, I am saved, and I go to Heaven” is my
faith statement, after self-examination.
I will go to Heaven if I die now is my belief and faith, yet still, it
is God decides if I really go or NOT, to Heaven. It is, I believe my name is still on the
Lamb’s Book of Life, NOT blotted out. In
actuality, whether or NOT, my name has been blotted out or NOT, the Lord is the
one who decides; I can only obey Him, follow Him, serve Him, and love Him, to the
best I can. It is, I am bound for
Heaven, NOT to Hell, and I do my best according to the Word, led by the Spirit,
to stay on the course, carrying myself in every way justifying my faith in
believing if I die now I am saved, and I go to Heaven. But judgment ultimately belongs to God; I
make it or NOT, is based on His assessment, NOT mine.
Those who argue that it is once saved, always saved, they
are saying that once you entered into salvation, you are saved, and even God
cannot stop you from entering Heaven. It
is you are saved, regardless; regardless what you think, do, or would NOT do,
since entry into salvation; no amount of sinning or denying the Lord can keep
you from Heaven; God can NEVER condemn you anymore! This, God did NOT promise in Scripture.
Anthony Chia,
high.expressions