Showing posts with label hope. Show all posts
Showing posts with label hope. Show all posts

Thursday, May 8, 2014

Persevering of hope and faith

Article text:
Rom 5:1-5 – 1 Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,  2 through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God.  3 Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope.  5 And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.

This Romans 5 text is a follow-on from Romans 4 where the author, believed to be the Apostle Paul, talked about the persevering faith and hope, of our Father of Faith, the patriarch Abraham.

Starting from Rom 4:16, we can see Paul held up Abraham as our Father of Faith.  God told Abraham that He was going to make him the father of many nations.  In Rom 4:17, Scripture tells us that Abraham believed the God whom he believed, to be “the God who gives life to the dead and calls into being things that were not”; in other words, he believed his God (and ours, too) was/is almighty God who is the creator of all things, that nothing was/is impossible with God.

Some people noted that this Romans 5 text started with hope and then ended in hope (character produces hope [v4])!  It is right to say, we believers already possess a hope and a faith, to begin with (if we have indeed accepted Jesus as our personal Lord and Savior); in Rom 4:18-21, it is said the same, of Abraham.  Rom 4:18 (NIV), Paul said “Abraham IN HOPE believed, and so became the father….”  In fact, there was the phrase “against all hope” preceding “Abraham IN HOPE believed ….”; what does it imply?  It was meant to say, despite many challenges to his hope over time, Abraham continued to believe.  He did NOT lose hope despite the odds staring at him.  Hope is made stronger and persevering when it “has survived” challenges thrown at it. 

Again, was Abraham with some faith already?  Yes, Rom 4:19 (NIV) said this, “WITHOUT WEAKENING IN HIS FAITH, he [Abraham] faced the fact that his body was as good as dead – since he was about a hundred years old – and that Sarah’s womb was also dead”.  As is the case for hope, faith too, is made stronger and persevering when “it has survived” challenges thrown at it.  That is what Rom 4:20 said, “Yet he [Abraham] did not waver through unbelief regarding the promise of God, but WAS STRENGTHENED IN HIS FAITH ….” V21 – “being fully persuaded that God had power to do what he had promised”

The Apostle Paul went on to explain how righteousness is accorded (counted/credited) to us.  In Rom 4:22, Paul explained, “This is why “it was credited to him as righteousness.””  How? Righteousness is credited to Abraham in his persevering of hope and faith, giving up, NOT.  And Paul said how (in v23) “it was credited to him” were written not for him [Abraham] alone, (v24) BUT ALSO FOR US, to whom God will credit righteousness— ….”.  It is the same for us, through our perseverance of hope and faith, and it begins with our initial faith (salvation faith) [that the works of Christ Jesus wrought us our justification], and with our hope of going to Heaven (salvation hope/hope of glory).  That was how Romans 4 ended, and in Rom 5:1, we read, “Therefore, since ….”. 

The “Therefore, since …” is what links the Roman 5 text we are looking at, to Paul’s talking about we need to be persevering of hope and faith as illustrated by the patriarch Abraham’s life (Romans 4).

Paul was in this Romans 5 text saying, therefore, we, as believers, we have had also righteousness counted to us, and we will continue to have righteousness counted to us, just as we could expect it to have happened to Abraham, that God continued to count righteousness to him, when a life of persevering of hope and faith is being pursued.

“Initiation” has a place in God’s scheme of things or His ways.  What it means is that from then on (from “initiation”), you are counted as ……. whatever the counting is for.  So, for our entry into salvation, we are counted righteous, we counted as citizen of Heaven, we are counted as children of God, we are counted as disciples of the Lord, etc. 

The idea is similar to (metaphor only) when we are recruited into a company, as (say) the Accounts Manager (Accounting Manager) of the company.  So, when you report for work, after the recruitment process (“initiation”), you are introduced as the Accounts Manager of the company.  Now, you have then to function as the Accounts Manager of the company.  You are in name or status, the Accounts Manager of the company, and you are to function as such.  Now, suppose you made a mistake and the company (the recruiter) also made a mistake; you were a Sales Account Manager (previously), but you are recruited as the Finance Accounts Manager.  Now, you do NOT know and cannot perform your role; you may be the Accounting Manager in status, it is a matter of time, you will be discovered of your unfitness for the position, and you will stripped of your position, and asked to go.  What would have made you fit for the position that you have been named into?  The accounting schooling and experience thereof would have fitted you for the position; you have none of it, actually; but you got in, first. (I am NOT suggesting, though, that we can easily have our names erased from the Lamb’s book of life – this is a metaphor. But justification and sanctification are both required for you to get into the company of Heaven, so to speak).

That is why we can find such texts in Scripture:

1 John 3:7 (NASB) – “Little children, make sure no one deceives you; the one WHO PRACTISES righteousness is righteous, just as He is righteous,” and

Rom 8:14-17 (NASB) - 14 FOR all who are being led by the Spirit of God, these are sons of God. 15 For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, “Abba! Father!” 16 The Spirit Himself testifies with our spirit that we are children of God, 17 and if children, heirs also, heirs of God and fellow heirs with Christ, IF INDEED WE suffer with Him so that we may also be glorified with Him.

Phil 2:12 -  Wherefore, my beloved, as ye have always obeyed, not as in my [Paul] presence only, but now much more in my absence, WORK OUT YOUR OWN SALVATION with fear and trembling.

The notion (of some) that all we need, is righteous standing, and there is NOT the necessity of right living is incorrect.  If it were just right standing only is necessary, the NT Bible needed NOT be that thick, loaded with so much the “dos and don’ts”, and the “hows”; 6-7 pages will do, isn’t it NOT, if all is needed is justification, which is by grace (God’s part anyway). 

Yes, when we entered into salvation, we are counted (adopted) as sons, yet Rom 8:14 said that (truly) sons of God are the ones led by the Spirit of God.  The adoption or conversion is the “initiation”. We still need to walk worthy of the counting or crediting (or calling); and how is that ever able to be accomplished?  Rom 8:14 said it, by being led by the Spirit of God.  If you are no longer being led by the Spirit of God (not referring to occasional lapses), you are no longer the sons of God.

People like to jump to Rom 8:16-17, and say we are children of God and heirs of God and fellow heirs with Christ Jesus, of the Kingdom of Heaven, but many just imagined the last bit away – the “IF INDEED WE suffer with Him so that we may also be glorified with Him.”  This is NOT the right way to handle scriptures.

I will NOT go into what suffering is, here, but it suffices to say that, it, at least includes sacrificing, even though that, sacrifice, may need to be explained for some to understand.  We do need to make some sacrifice (for sacrifice is part of love, that we love God), so that we may share in the Lord’s glory.  The Apostle Peter painted for us the same picture of suffering-participation (or sacrifice for Jesus) as being part and parcel of our salvation walk.

1 Pet 4:12-19 - 12 Dear friends, DO NOT BE SURPRISED at the fiery ordeal that has come on you to test you, as though something strange were happening to you. 13 But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. 14 If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you.

15 If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. 16 However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name. 17 For it is time for judgment to begin with God’s household; and if it begins with us, what will the outcome be for those who do not obey the gospel of God? 18 And, “If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?” 19 So then, those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good.

If you look closely at this 1 Peter text, in v18, the Apostle Peter did imply it is NOT as easy as some think, we will get to Heaven (like we just need to accept Jesus as our Saviour by saying the Sinner’s Prayer).  Reading v18 with v17, the “righteous” of v18 should be referring to the believers (God’s household); not so easy for righteous to be saved!  Why? Because many do NOT love the Lord enough, for their version of love has no suffering and no sacrifice for the Lover (God) of their life.  Perhaps, rather, they suffer and sacrifice for other reasons other than as a “participation in the sufferings of Christ”. 

What does the v19 mean by “those who suffer …  should commit themselves to their faithful Creator ….”?  It implies we have to persevere in hope and faith in our Creator God (Also, as a side, it is to be noted that it is NOT God must lead you by His Spirit, but that God is faithful (to lead you); the two are NOT the same; and some people are erroneously holding out to us that it is “God must”; God owing us!  No.).

The Apostle James also highlighted the same -

James 1:2-4 - 2Consider it pure joy, my brothers, whenever you face trials of many kinds, 3because you know that the testing of your faith develops perseverance. 4Perseverance must finish its work so that you may be mature and complete, not lacking anything.

It is in the trials of many kinds, that our posture and actions tell on us, whether or NOT, we are still holding on to our faith and hope.  When the trials call for participation in the sufferings of Christ or sacrifices, will you still hold on to your faith and hope?!  Will you persevere and continue to do good?  Will you consider it pure joy, with the understanding that the development of perseverance of hope and faith, is part and parcel of our Christian character development; joyous that God could use the trials to develop our holiness and godliness, which are necessary for us to of, to go to dwell with Him, in Heaven.  Why is it NOT joy to know that one is progressing (onwards to Heaven)!

In 2 Cor 1:5, the Apostle Paul said this: “For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ.” 

And he went on to say that if they (Paul and his company) get comforted, it was for the Corinthians’ comfort, which would produce in them (Corinthian) patient endurance of the same sufferings they (Paul and company) suffered.   What Paul said was that we can expect to be comforted by God, in our present life (if NOT, in our after-life, when we come into the sharing of the glory of our Lord), when we do participate in the sufferings of Christ.  

When Paul and his company did get comforted by God, then they would have a (positive) testimony for the Corinthians to take comfort in, and to help them (testimony “encourages” hope and faith) in patient endurance of the sufferings they, too, might have to face (believers, generally, may have to, too).

Phil 2:12, that “work out our salvation” is a reminder to us, that salvation is NOT a one-off incident of saying the Sinner’s Prayer; if it were, there is no “working out” to talk about.  Salvation is justification followed by a life of sanctification before culminating in sharing of the glory of our Lord, in Heaven.  In that life of sanctification, there is testing of the faith and hope, “that it may prove genuine”. In 1 Pet 1:6-7, we read this: “6 In all this [inheritance in Heaven] you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. 7 These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed.”

I return to the Romans 5 text; again say, therefore, we, as believers, we have had also righteousness counted to us, and we will continue to have righteousness counted to us, just as we could expect it to have happened to Abraham, that God continued to count righteousness to him, when a life of persevering of hope and faith is being pursued.

Through justification, by faith, we are initiated back into peace with God (Rom 5:1), but it does NOT stop there, unless you die straightaway!

For Rom 5:2, some Bible translation use the word, “introduction” in place of “access”, and I think that word is a better word.  Through the works of Christ Jesus on the Cross (and the resurrection thereof), we obtained introduction into this grace in which we stand.  What is this “this grace in which we stand”?  It is the state of God’s favour.  What is this state of God’s favour?  It is the favour of God counting out righteousness to us as we continue to persevere in our hope and faith. 

What is so important about this God’s counting of righteousness to us, you may ask. It is most important, for without it, righteousness (being counted to us), we lose the reconciliation with God, or we, ill-able to stand before God.  Righteous believers stand tall before God (unrighteous ones dare NOT look up, so to speak!)

Through the death and resurrection of Christ Jesus, we get into this – the grace of God counting out righteousness to us.  But it is God continues to count to us righteousness as we continue to persevere in our hope and faith.  If we do NOT continue to hold on to our hope and faith, we disqualify ourselves from this counting out of righteousness to us, by God. 

Paul said (Rom 5:2) we rejoice in our salvation hope (the hope of glory), which the works of Christ has secured for us; but why? Because it (hope) lets us see we can be led to the end-point of sharing in the glory of our Lord in Heaven.  Paul, in v3, said it is NOT only that, that we rejoice that we have that hope, we rejoice in our sufferings, too; but again why? Because it (sufferings), when we go through them, it builds up in us, perseverance (of hope and faith), such perseverance defines us, what we will and will NOT do, or our character (One’s character characterises him); and the character from perseverance of hope and faith, is NOT an anyhow character, but a tried character of hope.

Some find it astonishing this Romans 5 passage seems to start from hope and then, in a round circle comes back to the same – hope! I have said, from hope (and faith), through perseverance through sufferings where our hope (and faith) are stretched and tested, we develop of a tried character of hope.  And this tried character according to Rom 5:4 produces hope! 

How are we to understand this (the tried character produces hope)?  One way, discernible from the above exposition of mine, is that the resultant person will be one NOT easily persuaded from his hope and faith; in other words, he will die, die persevere in his hope and faith.  Another way of looking at it, is that after perseverance, in sufferings, has finished its work, the person will NOT just be a person of hope (and faith) but a person with persevering hope (and faith).

I believe it is more than that (above), it is also that Hope has taken hold of him.  What is Hope?  Or who is Hope?  In 2 Cor 4:7-12, we read this:

7 But we have this TREASURE in jars of clay to show that this all-surpassing power is from God and not from us. 8 We are hard pressed on every side, but not crushed; perplexed, but not in despair; 9 persecuted, but not abandoned; struck down, but not destroyed. 10 We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. 11 For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body. 12 So then, death is at work in us, but life [hope] is at work in you.

The treasure in this 2 Cor 4 text, has been said to the Gospel, God, Spirit of God or Spirit of Christ; they are all NOT incorrect.  I say, it is also Hope.  What do we say Christ is?  Yes, He is hope of glory (Col 1:27 – “Christ in you, the hope of glory”). 

Such a tried character, NOT only the hope in him will be able to see him through the harshest scenarios, some of which was given us in 2 Cor 4:8 (see above), Christ (the hope of glory) lives out of him; he becomes the hope, because Christ or the Spirit of Christ or the Gospel lives through him; he becomes the bearer of light, the bearer of hope.

Lastly, we find the last verse, v5, of this Rom 5:1-5 text said that (the tried) salvation hope, it will NOT shame us, or disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us; what does it mean? To understand this, we need to go back to the Rom 8:14-17 text I have given above. The understanding is like this:

Rom 8:15 tells us that upon entry into salvation, we (our spirits) get counted or adopted as sons of God. But when we take the whole text together, we will realise that, with vv14 & 16 & 17 in, it is, as we are being led by the Holy Spirit, including when we do suffer with Christ (participate in sufferings of Christ), the Spirit testifies with our spirit that we are children of God.  As we let the Spirit leads us through all the good times and the bad times we face and pass through, we become knowing (ginosko-knowing) of God’s love as it is showered into our hearts through the Holy Spirit as He leads us.

A person having through such, undergone perseverance of hope and faith through sufferings, will know (ginosko-know) the hope he is having will NOT shame and will NOT disappoint, ultimately. 

Have NOT you heard it being said, “If Christians are wrong about the Gospel (the hope therein), they would be most miserable people to have lived!”  By “miserable”, these people mean we, Christians, in their eyes, gave up all the liberties and so-called opportunities to indulge one-self, which they did NOT (as non-Christians).  If we are wrong, we have been stupid and “don’t know where to hide our faces”, is what they are thinking.  What do you think?  As for me, I say my hope will NOT shame or disappoint, for I know the love of God poured into my heart through the Holy Spirit indwelling and leading me (as I let Him to; you have to let Him lead you).


Anthony Chia, high.expressions

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Monday, June 18, 2012

Run with perseverance the RACE

Preamble: This is an almost duplicate of a comment I placed on Ps Prentis' blog (Created to Give God Glory).  I have been extensively writing comments for this US pastor's blog, so much so, I have left so little time for my own blog, but all the same, such writings, are beneficial for all, and so, from time to time, I will reproduce more of my writings placed there, here.  I have followed Ps Prentis' blog for many months now, and so far, I have NOT had major core theological disagreements with his blog entries, and I am comfortable to recommend your following of his blog entries.

Picture of a RACE
Indeed the Apostle Paul was the one, in Scripture, who painted to us, our journey here, on earth, as a believer, is like that of a race. The author of the Book of Hebrews also pictured it that way to us.

Heb 12:1 - "Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the RACE {capitalisation, mine} marked out for us."

Paul gave us these: Acts 20:24; 1 Cor 9:24-27; Gal 5:7; 2 Tim 4:7.


Only I may finish the RACE and complete the task
Acts 20:24 – “However, I consider my life worth nothing to me, if only I may finish the RACE and complete the task the Lord Jesus has given me—the task of testifying to the gospel of God’s grace.”

The tasks are part and parcel of the race. It is simple yet, many people refuse to embrace it: you move along, you do the task before you, and you move along, and you do some more tasks, and eventually, you come to the finishing line; and so, when you complete all the tasks, you arrive at the finishing line, and you can say, “It is finished”. No, Paul did NOT paint us a race where there is nothing to do, like you just bask in the sun, and then you are being moved to the finishing line and you are moved across it!


Don't run aimlessly!
1 Cor 9:24 – 27 “24 Do you not know that in a RACE all the runners run, but only one gets the prize? Run in such a way as to get the prize.

25 Everyone who competes in the games goes into strict training. They do it to get a crown that will not last; but we do it to get a crown that will last forever. 26 Therefore I do not run like a man running aimlessly; I do not fight like a man beating the air. 27 No, I beat my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.”

How do you interpret this? Only one believer gets to Heaven? Of course, NOT; Paul was saying we have to run according to the “rules of the game” so that we don’t get disqualified, so that we can cross the finishing line and win the prize God has intended for us. If I may say so, isn’t it weird that some people can think that they are citizens of the Kingdom of God, but they do NOT need to abide by the laws of the Kingdom? It is plain naïve to think of a Kingdom without a King or a kingdom with a King but without rules. Scripture is very clear that the foundation of the God’s throne or Kingdom is His righteousness and justice (Ps 89:14 & Ps 97:2). So, please live by the ways prescribed by your King.

An illustration: Those who saw the serial movie on Camelot, on the rise of King Arthur the Great, there was a part when King Arthur stopped at a village and he intervened in a case whereby one of the ways of the village was that every woman was the first-fruit for the village-head, meaning the village head got to sleep with every woman before the woman is married to a man. One among the villagers went against that law of the village and killed the village head in a fight, and the brother of the village head had wanted to hang the murderer, but King Arthur and his men arrived at the nick of time, and King Arthur convened a proceeding and found out about the reason behind the fight and murder - the village-head was about to take (to bed) the murderer’s daughter who was fathered by the village-head in the first place, when the latter slept with the wife of the murderer just before their marriage many years back! When the brother of the deceased village-head insisted that the village had its own laws, King Arthur said, “No, as from today, that no longer apply, as your king, my laws shall apply.” Now that brother of the village-head was NOT accepting the decision of the council chaired by King Arthur; the council decided that the murderer shall NOT be put to death, and was allowed to leave with her daughter. That brother still wanted to take the laws into his hand and gathered villagers to attack the man and the daughter. Again, King Arthur and his men acted, and this time that brother of the ex-village head was threatened punishment if he adhered NOT to the laws of the king, and King Arthur stuck a flag of Camelot, and declared that village was under the covering of the King. Think about it this way: if you want NOT to follow after the ways of God, what business do you have to go and live in the Heaven where the King is dwelling?

Concerning verse 27, of course, Paul did NOT mean he would beat up his body, literally; he meant that he would NOT let the carnal desires of the flesh rule his life, for he was determined to follow after the leading of the Holy Spirit.

Be careful of the cutting in
Gal 5:7 – “You were running a good RACE. Who cut in on you and kept you from obeying the truth?”

Here Paul was rebuking the Galatians who wavered, and had wanted to go back to the Old Covenant, by getting circumcised, on the instigations and teachings of some Jews. (Individual laws of God, unless done away by the works of Christ, still apply, even if they are found in the OT, but all believers subsequent to the first coming of Christ should NOT view themselves as still bound under the Old Covenant. No, as far as covenant is concerned, we are under the New Covenant).

In the last days, there would be more and more false teachings coming on, said the Word.  Be careful NOT to be "dragged off" your good race.  In my opinion, currently, the more insidious false teachings are found in those of the overly-grace believers.


What is meant by "It is finished"?
2 Tim 4:7 – “I {Paul} have fought the good fight, I have finished the RACE, I have kept the faith.

Towards, the end of Paul’s life, in the 2nd epistle to his protégé, Timothy, Paul expressed the above. He was echoing after Jesus, who said, “It is finished”. Read it with Acts 20:24 (also of Paul, given above), when it was said, “It is finished”, by Jesus /Paul, it was referring to Jesus/Paul saying that the tasks assigned to him were completed; NOT anything about we have no nothing left to do, as Christians!

We have all, each to run with perseverance the race marked out for each of us, NOT somebody else’s race, but the race marked out for you; NOT we have no part to play (purportedly implying that Jesus said that, with His exclamation that “It is finished”), but that we are all having our part to play in the race marked out for each of us (Eph 2:10).

You and I are to run the RACE, NOT God!
It is so funny how some people pervert common sense – who is to run the race? You, and I; NOT the organizer or the persons who founded the race or sport. If there is NOT, a part for us to play, why should be author of Hebrews, in the verse above (Heb 12:1) told us to “throw off everything that hinders and the sin that so easily entangles”? A race is NOT a race, if you are only required to sit there and do nothing, and it is left for God to bring you to the end of finishing line. A race is NOT a race if you do NOT need to work on anything, and there is NOT, anything to overcome or nothing hinders! If you can eat all you like, no need to care about what you take in, without affecting your run, it is NOT a race. If sins would NOT entangle you in your race, it is NOT a race; or why would the author said that we need to throw off sins? Overly grace believers who abusively used the name of the Apostle Paul and said he preached a version of the gospel called the Final Gospel which spelt as “In your Christian life, you don’t have to do anything, it is all God’s part”, they are WRONG; Paul did NOT preach any of such thing. Paul said YOU have to run a race, not God run the race for you. Paul said you have to run in such a MANNER as to win the race, not you anyhow run.

Perseverance means it is NOT easy
The author of Hebrew said in the above verse (Heb 12:1) that we have to PERSEVERE. What does that mean to you? The race must be very easy? No, it means it is NOT easy; it means there are obstacles to overcome. Paul’s own race showed that; for example, Paul was warned twice, through prophecies of others, NOT to go to Jerusalem, but he had to persevere by still going, and he did face being beaten up, and bounded, and put into jail.

Trials expected, said Apostle Peter
Now, even the Apostle Peter did say, trials could be expected; 1 Pet 1:6-7 - "6 In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. 7 These have come so that your faith—of greater worth than gold, which perishes even though refined by fire —may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed."

In fact, Peter said it would be strange if you don’t encounter them at all! 1 Pet 4:12 reads as follows:

“Dear friends, do not be surprised at the painful trial you are suffering, as though something strange were happening to you.”


Perseverance was written all over the place
Perseverance is the major aspect of a believer’s life. Don’t go after easy-believism; it runs contrary to the main-stream teachings of Scripture.

Peter added in his 2nd epistle, this (2 Pet 1:5-7): “5 ...., make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, PERSEVERANCE; and to perseverance, godliness; 7 and to godliness, brotherly kindness; and to brotherly kindness, love.

The Apostle James also exhorted we develop perseverance - James 1:2-4 – “2 Consider it pure joy, my brothers, whenever you face trials of many kinds, 3 because you know that the testing of your faith develops PERSEVERANCE. 4 Perseverance must finish its work so that you may be mature and complete, not lacking anything.”

We are to note that verse 4 said that perseverance must finish its work, and when it has finished its work the end product is that we become mature and complete, lacking nothing. In the Book of Romans, by the Apostle Paul, Paul, in Romans 5:4, put the product of perseverance as (tried) character with hope; we will look at this in a little more depth in a while.

It should also be noted that James also said to us, in James 5, that to persevere we need to be patient. A character with hope is a patient character. In other words, in perseverance, we develop patience. If you have no patience, you will be restless in hoping. In James 5:10-11, James gave us the example of Job who persevered, and was patient in the face of suffering; in the end, the Lord doubled all (except children) he lost.

We have to learn patience; the parable of Prodigal Son, is NOT commonly expounded with this lesson to be learnt, but indeed this parable also showed up the impatience of the younger son, he wanted his portion of his inheritance which obviously he was NOT ready to handle. It also showed that it is possible that, at times, that you pester God so much about wanting things your way, including how you cannot wait anymore, God may let you have what you want, and in the process, use that scenario of life to mold you – you asked for it, and God relented but He is still of good intention - to mold you. So, it is NOT simply, you go pester God; yes, there is a parable that talked about “pestering God”, but you need know whether the subject of your “pestering” is in line with God’s righteousness and justice, or His ways. Of course, there are no short-cuts to this (to be in line), you have to know His written Word, and you have to learn to hark to the voice of the Holy Spirit. It is NOT the norm that God would give you the food, and eat it for you! Please you have to put the food (Word) into mouth, and chew it and swallow it, and digest it, and make it a part of you. Forget about those teachings that portray such (you eating, doing your part) as works that is opposed to the grace of God. 

If you just leave the Bible on the shelf, it will just gather dust, it is NOT going to crawl into you, and transform or change you.  If you ignore the prompting of the Spirit (who say you are to ignore the pricking of your conscience; kick his butt!), and tell NOT the voice of the carnal flesh to shut up (and that, needs effort!), you will just cruise according to the carnal desires of the flesh.  You need to persevere in doing the right things, including feeding on the written Word and harking to voice of Holy Spirit, and resisting the same of the carnal flesh.

Labor with perseverance
Too many people dismiss the need to labor with perseverance, to be apostles of Christ. Are you an apostle of Christ? Where are the signs? What are some of the signs? Signs and wonders and miracles are one sign; do you have them? You wonder why you do NOT have them! What is your attitude towards laboring with perseverance? You don’t believe in laboring? Or you don’t believe in laboring with perseverance? I give you the verse of Paul’s attitude in this regard. In an epistle to the Corinthians, this was what Paul wrote:

“Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.” 2 Cor 12:12 (KJV) or “The things that mark an apostle—signs, wonders and miracles —were done among you with great perseverance.” (NIV).

Signs, and wonders and miracles can be done by God for various reasons; yet one of the reasons for consistency of such, via a person, I believe, is that it can serve to authenticate that servant of God. Consistency signifies a stamp of approval. One of the qualities God looks at, I believe, in such a servant, is that he labors with perseverance. Labor with perseverance implies labor with sacrifice, against much odds, threats, and even persecutions. Some, by the grace of God, do NOT need to touch the far-end, persecutions, but minimally, sacrifice and battling against odds are NOT uncommon.

So that our hope becomes strong
I said earlier that I will talk a little more on Romans 5, on this issue. The relevant text is this, Romans 5:1-5:

1Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, 2through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God. 3Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance; 4perseverance, character; and character, hope. 5And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.

Vv 1-2: We, who have been born again, have gained access into God’ grace. And we rejoice in the hope of the glory of God, meaning we rejoice in our hope of sharing the glory of God (future glory referred, glory after we passed on). It is not cliché, we rejoice in the hope of glory; the basis of rejoicing is that we know we are no longer destined for Hell. We actually have a hope to come into, and share in, the glory of God in Heaven, in the future.

Vv3-4:
Not only do we have peace with God (through justification), gained access into the grace of God (by faith), rejoice in the hope of sharing God’s glory in the future (because we are no longer destined for Hell), we also rejoice in our sufferings. This is because suffering produces perseverance; perseverance, (tried) character (G1382); and (tried) character, hope.

V5: This hope is the hope of going to Heaven. One may ask, “Is there not already a hope at born again?” Sure, but just as faith, perseverance, and character, this hope need to be strengthened.

Yes, this hope is dependent on God, and it is no longer a hope when it reaches its fullness of time, i.e. at the time of reckoning. But right now, we need this hope to press on in this life, and even accomplish any or much things for God in this life. What was it that kept Paul going, for the Lord? It was this hope.

It is said here, that this hope does not disappoint because God has poured out his love into our hearts, and this is represented by the Holy Spirit that God put into us to adopt our spirits as sons of God. Even so, we must remain steadfast in this hope because if we give up on this hope, we may be back on the Hell-bound track.

Through suffering, which produces perseverance, and through perseverance, (tried) character, and through (tried) character, a strong hope takes root in us, one that we will not easily give up or renounce, and this is the most important thing for a Christian, for if he gives up his hope or renounces it, he forfeits his place in Heaven.

This hope or expectation of going to Heaven, it does not disappoint, because we know God loves us.

God loving us is one thing, our choice to hold onto the hope, is another
There is no tension between verses 3-4 and verse 5, contrary to what some might think, for God loving us is one thing, our choice of wanting to hold on to the hope (expectation that we will go to Heaven) is entirely ours to made and hold onto.

God had already committed His part in His love for us, by His Son, Jesus dying for us, and the Holy Spirit being put into us, on us entering into salvation. Because we do not expire yet (die right-away), we must continuously by choice, hold onto the hope. Your hope grows stronger (meaning you will not give it up easily) after each negotiation of a trial or suffering, because the suffering works on your perseverance, and your character.

What is that which is important in defining one’s character? It is his belief system. A tried character is one with tried belief system. The more your character is tried, the more your belief system is tried, and the more your belief system is tried, the stronger they get, and they will not be changed. For a believer, in his belief system, is that hope, and that is made stronger with each suffering or trial when the trial or suffering is handled correctly.


Anthony Chia, high.expressions -Working through tough times, comes with the territory, so to speak. Lord, I pray more of your children will realize that, and embrace that, and NOT be misled by false preachers who teach cruising as the norm, for a believer’s life. Amen.

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Monday, November 8, 2010

Hold on, for the grace of God

2 Cor 4:8-9 - We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed.

Hard pressed
We are hard pressed on every side. Isn’t it so, sometimes? We feel like we cannot take it anymore; we doubt we can still hang on. But the Word says we are not crushed.

There was one I know, who was out of job, low in savings, had bills and expenses to meet, and his spouse divorced him, and he had to legally fight for righteousness, and for the care and control of his children (case of which became long drawn); he was hard pressed to be with income, hard pressed to pay for expenses bills, and to pay the lawyers, on top of his obligation to his children and his mother. He held on to the Word that says “we will not be crushed”.

Perplexed
The same gentleman was perplexed, really perplexed, for he was by then a Christian of many years, had served in his church in more than one ministry, faithful in his church attendance, sang, praised and worshiped the Lord mostly fervently, relative to many, in church services, took pain to ensure his children receive Sunday school teachings, and to grow with Christian inputs. When his career started to brightened up, he started to want to serve the Lord more, and had began to seek the Lord; he began a year of fasting on weekends, and went to seminars and teachings in the faith. Toward the end of the year-long fast, he lost his job and his career; things went south for him, until finally, the cruel thing happened, his wife divorced him, and wanted to take the children away, overseas. It was all so perplexing! Down, down, and down, he went to the bottom of the pit, nothing around, but darkness, and more darkness. But he had to refuse to be abandoned to despair, because the Word says despair is not our lot.

Persecuted
Today, if you are being persecuted, the Word says that you are not abandoned. Many people may not take notice of your predicament, many of those you know, do not understand you, your loved ones may be incapable of helping you; even your partner may abandon you. But there is one who will not abandon you. He is the Lord.

Struck down
When we are struck down, whether by calamity, by sickness, or by any others, are we destroyed? We are not destroyed.

I know of one who was struck (but not down) by stage 4 lung cancer. It has been more than a year now for this lady, and she has refused, and continues to refuse defeat, and destruction. Sister, you are struck, but you are not down, and when you are not down, you can be hard pressed and yet not crushed, you can be perplexed but you are not to be in despair; the Devil had tried to persecute in your job yet you were not abandoned, the Lord had given you back your job. Keep up the spirit, sister. Physical destruction is possible but endpoint destruction is remote, unless you allow yourself to be counted or be reckoned with Satan.

That is how it is
Until we are called home, we are to persevere as Christians, and be of good cheer; life is worth living just because Jesus lives. We have to accept that even though we have entered into salvation, we are still in this fallen world, and as much as we want it, and work toward it, this world is still far from being completely taken over by the kingdom of God, meaning perfection is not here.

In the words of the Apostle Paul, in 1 Cor 13:12, for now we see only a reflection as in a mirror; then {when Jesus comes back} we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. There are varying degrees of manifestations, in this world, of the kingdom of God, especially when believers will themselves to be the hands and legs of Jesus, yet full manifestation is not here. The latter will come when we reach our home in the Kingdom of Heaven. Many people did not quite get the picture that Paul was painting with the reflection as in a mirror, because, the modern day mirror is of such high quality in terms of reflection that we forget that in the days of the apostles, the commoners’ mirrors were of poor quality, giving poorer reflection of the actual thing. Today, when we look at one mirror and then look at another, it is all the same, very clear reflections, it was not so then, and so, there were varying degrees of clarity.

Paul then went on to say that, nevertheless, 3 things still remains; 3 things we need to hold fast to, and they are faith, hope and love (1 Cor 13:13). The context of this “3 things” should be for earthly living, NOT as some commentators had wanted to interpret it to be, for living of all time, including that in the Kingdom of Heaven. Trying to frame the “3 things” in the Kingdom of Heaven living, just confuse matter; I believe the objective of Apostle Paul was to give guidance to current living on earth, i.e. earthly living.

The Apostle Paul was saying that the scenario of 2 Cor 4:8-9, that we are hard pressed on every side, perplexed, persecuted, even struck down, are very real. Yet as gospel bearers, and having entered into salvation with the Holy Spirit indwelling our body, we are to shine for God. Paul said we have the ministry of the Holy Spirit (2 Cor 3:8), and with that we are able to show the all surpassing power of God working in and through our life. We are not to lose heart; by the grace of God, even when we are hard pressed on every side we are not crushed; perplexed, but we are not in despair; persecuted, but we are not abandoned; struck down, but we are not destroyed.

The Key – We can attract the grace of God
Revelation? When we hold fast to the 3 things, faith, hope and love (1 Cor 13:13), we can attract the grace of God.

The grace of God cannot be demanded, cannot be merited, yet it can be attracted. Do not get me wrong, I am not saying that grace of God is not poured out to his children all the time. God is extending grace all the time, different grace, and different degree of grace. This, I called the quiet grace of God. There are streams and streams of quiet grace of God extending out from Him all the time.

There is also the exceeding grace which God also extends out to people from time to time, in various occasions, like a supernatural healing of a sickness. A miracle is an exceeding grace at work. Do not be mistaken, even non-believers are recipients of certain quiet grace of God. God’s grace is truly an amazing grace!

So, if grace of God is given, and cannot be earned or merited, is there nothing that is of Man’s part that we should do? It is not that God MUST, or God SHALL do it, but I believe, we can ATTRACT the grace of God; and for that we need to hold fast to the 3 things the Apostle Paul referred to – faith, hope and love. The exercise of faith attracts grace of God. Living in hope attracts God’s grace, and in loving, we attract grace.

Exercise of faith attracts grace
The opposite of faith is doubt. When we are hard pressed from every side, it is very easy for us to begin to doubt whether we can make it through. We will be crushed when we doubt. In order, not to be crushed, we have to hold fast to our faith, and in our actions, we act out in keeping with that faith. We pray and move, or not move, accordingly. We are to do the right thing that we can do, for those we cannot do, we trust God to take care.

Faith without action is dead, and is not a complete unit of faith that would be pleasing to God. For example, a belief that God can heal is not yet a complete unit of faith that is pleasing to God! It is merely a right belief, not yet a faith; there is still another element, and that is conviction. A right belief with a strong enough conviction, will move you to act in keeping with the belief, and the whole thing becomes faith, a complete unit pleasing to God.

Faith in action, or living faith is what can possibly attract grace (and hopefully exceeding grace) of God. You can be of right belief all you want, that God can heal, but if you are not going to pray for the sick person, your belief will just stay as your belief, a dead thing. When you go into action, and that reflects your conviction, we have a faith, capable of attracting the grace of God, coming as healing for the sick person, for example. Why are Christians not crushed when we are hard pressed from every side? It is because we hold fast to our faith, not doubting our making it through.

Living in hope attracts God’s grace
When we are perplexed and very tempted to repeatedly ask why and why, yet we do not despair, why? It is because to despair is to be without hope. We do not despair because we have a strong hope. What hope? Are hope and faith the same? Obviously, as used in 1 Cor 13:13, they are not the same.

The first way of looking at “hope” in 1 Cor 13:13 is to view it as the living hope, i.e. the hope that we, Christians, have, of making it to Heaven to dwell with God there. Viewing it this way does help us to keep things in perspective, that what we are facing and living through here, on earth, is a short and temporal experience; and when we fix on eyes on the after-life, worldly things fade into the background, set-backs and sufferings are more clearly seen as temporal, and more easily accepted, and need not be unduly fret over, or be anxious about.

Another way of viewing it, which I like, is not to view hope as “the looking forward to something happening according to expectation” (common definition). There is another meaning of hope that can help us weather through storms of life. But this meaning is not referring to confidence of outcome, for that too closely resembled faith, and would make it meaningless for the Apostle Paul to include hope as one of 3 things, since faith was already listed. Let me elaborate:

When one is sick, he may say he has faith that he will be healed by God (when someone prays for him). He has faith that he will be healed. That is his faith (that he will be healed), even though undoubtedly, his faith is in the Lord. If faith and hope are the same, then we could word the same sentence as “When one is sick, he may say he hopes that he will be healed by God.” But that is not exactly the proper thing to say. It will be ok to say, “When one is sick, he may say he has faith that he will be healed. His hope is in God.”

What is the difference? The difference is this: his faith that he will be healed is referring to his confidence that he will be healed (Heb 11:1, NIV), whereas hope is the ground of that confidence that he will recover. Hope as the ground, got to do with who God is. Let say the sick man is in need of a surgical operation, and I am to perform it. He has better not hope, for I am no surgeon, not even a doctor. He has no ground to be optimistic. We do not despair because we know our God, and that is the ground, that is the hope.

Hope is the ground, and is the ground of our confidence (faith). In another definition of faith, found in Romans 10:17 (KJV), it is said that faith cometh by hearing, and hearing by the word of God. The Word of God is about God. From the hearing of the Word, we get to know God; in other words, faith comes from knowing who God is. Who God is, is the ground, and is the hope. In other words, Romans 10:17 implies that faith cometh from hope in God; faith cometh from the ground of who God is (It is possible that faith and hope are used synonymously, but used in 1 Cor 13:3, they were obviously referring to different things).

So, I repeat, even though we are perplexed, we do not despair, because we are with hope – we know who our God is. And when we live our life always with hope, always knowing who God is, with personal knowledge of Him, even, and act consistent with that knowing, we can attract His grace in our life.

In loving, we attract grace
Why do I say when we are persecuted, we are not abandoned. Firstly, there is the category of people being persecuted for their love for God. Our living in love for Him attracts His grace. Secondly, in general persecution, we are not abandoned, because we acted as instruments of His love. He is watching, and we are not alone; he is right beside us. When we are persecuted, we can rest in knowing that He loves us, and in His love for us, He will use other willing instrument of His love to comfort us, and if none was available, He Himself shall manifest to bring comfort, and assure us that we are not abandoned. As Christians, we should be ever ready to be God’s instrument of love, extending comfort to others, even to those being persecuted. And when we do that, moving in love, we can attract the grace of God for ourselves when we face persecution, and for those in persecution. If you want to see and perceive more of God’s grace, go, move in love. Perhaps, then and only then, can we appreciate why the Apostle Paul said that the greatest of the 3, is love, for though the very foundation of God's throne is justice and righteousness, He moves in love and faithfulness (Ps 89:14).

For those struck and down – the grace of God is there, to carry you home
When the temporal end comes, i.e. for those going to be struck down, the perspective to hold is this: Satan cannot destroy us if we do not allow ourselves to be counted or reckoned with him.

In John 10:10, we read that the Devil came to steal, kill, and destroy {notice destruction is put after killing}; while Jesus, the Lord, came that we might have life, and life abundant. Both had come (on earth). It is the Devil who aims to destroy; he came first, and he hatched out a deception, and Man had fallen for that deception in the Garden of Eden, and so, every man is already condemned to destruction. Through that deception, every man became counted with Satan, to share his destiny, which is destruction by the burning lake of fire in Hell.

The destruction in John 10:10 is not a mere physical destruction, but is one that includes both physical and spiritual destruction, with the latter being the endpoint. This endpoint destruction is not a reduction to nothingness; it is the eternal “roasting in the burning lake of fire” away from God, and is the eternal spiritual death, and is the destruction that Man must fear, and which we, as Christians, are being rescued from, by the Lord, Jesus.

The Lord came to give life, to deliver us from this eternal death. Before becoming Christians, we were first of all, condemned to that eternal death, because of the Original Sin, but by our acceptance of Jesus as our Lord and Savior, the Lord gave us life; we are no more condemned by that action of Adam and Eve. So, today, we may be struck down, even through accident, calamity, and sickness, we are not destroyed. We may suffer physical destruction, physical death, but in our journey into eternality, that is, but a transition, for after this corruptible body is gone from us, our soul and spirit (Man is body, soul, and spirit) will, in His time, acquire an incorruptible body, and at that time we will be complete once more, and will dwell in the presence of the Almighty God, forever. We may be struck down, but we are not destroyed.



Anthony Chia – Hold fast to faith, hope and love, exercise them, live in them, and live them out; in this way, the grace of God may be attracted for our lives and for the lives of those around us.

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Thursday, July 16, 2009

Trials and Temptations (James 1:2-18)

This article will be a little different from other articles so far. It takes the form of a commentary on a passage from the Bible talking about a particular topic or subject. I believe there will be some more articles of this kind in the future. (This will not fit into the category of "Daily Devotion", which some readers have requested. I know the common remarks that the articles are too long for "daily devotion". Sorry, currently I have no inclination to provide short articles. Articles will still tended to be more in-depth study of the Word.) Today, we look at the topic of "Trials and Temptations" from James 1:2-18.

The way to read this is that the orange underlined texts are the verses of the Bible (NIV, unless otherwise stated). The black texts following the Bible verses (and enclosed by square brackets) are my commentaries. At the end of these Bible texts and commentaries, I would probably insert a section on "what we ought to have understood/learnt".

2Consider it pure joy, my brothers, whenever you face trials of many kinds, 3because you know that the testing of your faith develops perseverance. 4Perseverance must finish its work so that you may be mature and complete, not lacking anything. [The author, possibly James – the brother of Jesus, said, “Consider it pure joy”. How come he can look at trials in this way? I believe he is looking at the end result. The end result is that we become mature and complete, not lacking anything – what a wonderful end result; would you like that? We commonly heard it said that the end does not always justify the means. I think if we have godly WISDOM for execution, we should always fix our eyes on the end result.
Paul also exhorted us to fix our eyes on the end result – see 1 Cor 9:24 and Heb 12:1. Notice that the word, “whenever” is used here instead of “if”. Also notice that James was addressing Christians (“my brothers” used). What I am trying to say is that Christians WILL face trials of many kinds. People should not think that by becoming a Christian, their lives on earth will be smooth sailing. The Bible does not promise that. And Christians should not think that necessarily there is something wrong with themselves when they got hit with trials of many kinds; and we should not be too quick to judge other Christians on seeing that they are hit with trials of many kinds. James said we will face trials and we must hang in there, and when we do that, our suffering will produce perseverance. Perseverance produced by suffering will produce character and character, hope that does not disappoint (Romans 5:3-5).] 5If any of you lacks WISDOM, he should ask God, who gives generously to all without finding fault, and it will be given to him. 6But when he asks, he must believe and not doubt, because he who doubts is like a wave of the sea, blown and tossed by the wind. 7That man should not think he will receive anything from the Lord; 8he is a double-minded man, unstable in all he does. [But then you may say, “I do not have godly wisdom”. James told us to ask God for it. He said God will give it generously without fault. Any conditions attached? James said we must believe and not doubt (see also Mark 11:23). A doubting person is like a wave in the sea, blown and tossed by the wind; he is double minded, unstable in all he does. Such a person cannot expect to receive anything from God. I also believe implicitly, what we ask, has to be for a good END RESULT.] 9The brother in humble circumstances ought to take pride in his high position. 10But the one who is rich should take pride in his low position, because he will pass away like a wild flower. 11For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich man will fade away even while he goes about his business. 12Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love him. [Why did James “stick” this here, talking about low position, high position, and riches? I believe 2 things we are to learn here. Firstly, what is good end result to us may not necessarily be THE good end result in God’s eyes. I believe at times, God has a better end result or what we consider good is not good enough to Him. Or we may think a certain end is the end but God does not look at that end as the end, He has another end in mind and therefore another end result, different from ours. Secondly, a lot of our trials got to do with 2 things – pride and money. I believe James was talking about taking pride in only one position – that we have been given citizenships (Phil 3:20a) in the Kingdom of God. Those of us in low positions (poor, low status) should take pride that God despises not the lowly and accept us all the same (this is the high position of the lowly people); those of us who are in high positions (rich, high status) should take pride that the same God’s grace was at work, so much so as to cause us to accept the gift of life, and continues to work in us (the rich's low position because he can boast not of it). The rich man’s riches and status are not what will get him the salvation that he can boast about but it is grace of God that he has salvation. The Bible in Mat 19:24, stated that it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God. All worldly pride, glamour and money/riches will pass away. What matters are 2 things – whether one stood the test and whether one loves God. When you satisfied both, you will be assured of a place in the Kingdom of God. To stand the test, we have to persevere under trial.] 13When tempted, no one should say, "God is tempting me." For God cannot be tempted by evil, nor does he tempt anyone; 14but each one is tempted when, by his own evil desire, he is dragged away and enticed. 15Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. [James, in addressing temptations, was saying God cannot be tempted by evil, and He does not tempt anyone. He (James) went on to explain how a temptation comes about and how if it is not handled correctly will lead to sin and sin, when it is full-grown, gives birth to death. Again, here, Christians are included (in fact James was addressing the Christians). Therefore, what it means is that even if you are a Christian, if you having been tempted, got into sin and the sin, when it has become full-grown, it will lead to death. The death here is referring to the 2nd death – eternal suffering in the lake of fire in Hell. If you think that since you are already a Christian you will never go to Hell even if you sin and are unrepentant, I say, you better think again.] 16Don't be deceived, my dear brothers. 17Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. 18He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created. [James reminded us not to be deceived. He also said that good and perfect gifts come from God who does not change. God has allowed us to be born-again as fore-runners of the many more He would save.]

[Added on 22 April 2010: It is interesting that, even though the theme of James 1 was on trials, James ended the chapter with theses verses of 16-18.

I believe perhaps, among those who faced trials, whom James was trying to encourage, were people who at some points in time, previously, were evidently used of God in many wonderful ways, perhaps, healed the sick, performed miracles, etc, but were now faced with trials. I believe he was trying to say that they should not, for a moment, think that what they were capable of accomplishing in the past, with the exercise of their spiritual gifts, were not from God {thus he said all good and perfect gift is from God}, or that God was fickle-minded and had abandoned them {thus he said God does not change like shifting shadows}. James said He chose; God chose to give them life through the Word. Implicit in that I believe James said that God loves them {despite their facing of trials}, for at the base of it all, love is a choice. When God chose to birth anyone of us {salvation}, He bound Himself to love us. Love is a choice, and the love that cometh from God’s choice of birth is an agape love.]


What we ought to have understood:

1. We should keep our heads up when faced with trials.

2. Christians are not exempted from trials.

3. We must persevere in our trials and keep our eyes on the end result.

4. Ask God for wisdom, and when we ask, believe and do not doubt.

5. Take pride only in one position – that we have been given citizenships to the Kingdom of God by God’s grace and that, that grace is still at work to keep us on the Way of Holiness which leads to the Kingdom (For more on Way of Holiness, click here).

6. Persevere in trials and love God are things to do for us to be assured of the crown of life.

7. Remember, God does not tempt us. He will chastise us because He loves us but does not tempt us. Temptation is an inducement to do evil or to sin. God cannot be doing that. However, He may allow situations of trials to come into our lives so that our faith may be tested to develop perseverance in us, and when that peseverance has finished it work, we may be mature and complete, lacking in nothing. Temptations come by Satan directly, or by the workings of the fallen world, appealing to the cravings of our sinful nature.

8. We are tempted when because of our lack of self-control over our desires, be dragged away and enticed. Giving in to temptation gives birth to sin, and sin when full-grown leads to death.

9. Sins are sins, whether committed by Christians or non-Christians. The consequence of sin is the same, death, if not repented from and forgiven by God. Repent and ask God for forgiveness for your sins if you (Christians included) do not want to end up in Hell.

10. Be thankful to God that we are born-again and are fore-runners of the many more He would save. Thank Him also for all His good and perfect gifts to us, and his unchanging character.


Anthony Chia - Consider this: In place of worldly pride, glamour and riches, seek the peace and joy that come from knowing God. And adopt Paul’s attitude - I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. (Phil 3:14)

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