Correctly dividing John 5:24

Erroneous exposition
Some believers use John 5:24 to justify their stance that, once saved is always saved, or that there is nothing to overcome anymore, once you have entered into salvation.  In fact, such phrase as “enter into salvation” has no place in their vocabulary, for to them it is either one is saved or one is NOT saved; to them there is no such thing as, to have entered into salvation and NOT saved at any point in time, regardless.  We will see what John 5:24 says:

John 5:24- "I tell you the truth, whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life.

Over-simplistic

It is over-simplistic to take the verse to mean “when you heard the Lord’s word, and you believe the Father God sent Him (Jesus), you have eternal life that cannot be taken from you ever again and you will NOT ever be condemned anymore; you will never go into death (NOT 1^st death, but 2^nd death), ever again”.

Such simplicity is in the like of saying the phrase, in Acts 2:21, of “anyone who calls on the name of the Lord shall be saved”, is meaning that anyone, really anyone, who calls out, “Lord, Lord”, the Lord must save him?!  Of course NOT.   It was NOT and is NOT simply saying anyone who calls out, “Lord, Lord”, he will be delivered now or forever saved (eternally saved).  We must understand the intent of the phrase (of Acts 2:21) was to say there was no distinction as to Gentiles or Jews when it came to salvation.  When we take this phrase as describing what is needed for salvation, you get the wrong belief system.  You get, “Yah-what, it said there, just call out to the Lord and the Lord must save you”; which is wrong.  No need to believe that the Lord died for you, and was sent by the Father God!  Cannot be, right?!

Context and intent

Firstly, contextually, the verse of John 5:24 was given to emphasise this: “to be in eternal life, one has to believe it was the Father God’s plan for salvation”.  The context was given us, in the verses preceding the verse, starting from v16.  The “mechanics” of salvation was given very simply, without elaboration. Instead of catching the intent that Jesus was stressing, the false teachers focussed on the mechanics (which was simply stated), and said that Jesus meant the mechanics of salvation was like that – once saved, always saved.

About the mechanics

The mechanics of salvation is this: let’s say, presently, we have a person, how does he get into salvation (I wouldn’t even want to use here, “how does he get saved?)?  He needs to hear the gospel (the “my word” there in the verse, for Jesus was talking about salvation, epitomized by His first sermon – “The Kingdom of God is near or at hand”).  It is really simply simplistic to imply that Jesus was saying all one needs in this regard, is just to have heard the gospel, like one heard the phone ringing.  The “hear” here, is definitely NOT hear as in “she hears the phone ringing, or hears a sound”.  From the overall counsel of the Word, the “hear” here, although here, being New Testament, was in Greek, the equivalent Hebrew word is “shema”. 

Shema can be having meaning along the full spectrum, from hear, as in, hear a sound or door bell, to listen, to listen to comply, to listen to grant.  And so, God may NOT listen to you, but He hears you; in both instances, shema may have been used.  Here, in our verse, hear is “hear with due consideration and understanding”, the furthest end of the range of meanings of the Greek word used.  I would say that perhaps, it was still short; it is closer to “hear, understand and agree with” the gospel.  When one agrees with the gospel, it would include agreeing that it was and is the plan of the Father God unto salvation (John 3:16); in other words, the person needs to believe the Father God sent Jesus.

Mere hearing is enough; cannot be!

People who insist, John 5:24 gives the full mechanics of salvation, would then argue it is wrong to get people to say the Sinner’s Prayer or to get them to put their hands up, or to come down to the sanctuary front, and say that he/she wants to accept Jesus as his/her personal Lord and Savior, for the simple reason that all it said of the person is to hear the gospel, and believe the Father God sent Jesus.  I ask a simple question: Does one really believe an old hanging bridge will hold, if he will NOT walk across?  So, one believes, and he will NOT put his hands up, or speak it out, or confess it to another?  Jesus did NOT say any of these, because He was NOT focussing on the mechanics of salvation; He was emphasizing it was the Father God, the God whom the people purportedly believed (the Father God was the God the Jews then knew), who has sent Him, and so He, Jesus, was there, doing those things, including miracles, that the Pharisees were angry about.

So, now, this person whom we are having here, hears the gospel, understands it, and agrees with it, and believes God (the Father) had sent His Son, Jesus Christ, to die for us (John 3:16), and he shows it or affirms it or confesses it, he crosses over from death to life.  We will look in a little while, in more detail, what is meant by “he crosses over from death to life”?  I want to say a little more on what it takes to be saved.

Following Jesus is necessary

In Jesus’ own words (John 10:27-29): 27My sheep listen to my voice; I know them, and they follow me. 28I give them eternal life, and they shall never perish; no one can snatch them out of my hand. 29My Father, who has given them to me, is greater than all; no one can snatch them out of my Father's hand.

We can see Jesus gave us a few conditions to stay saved.  We are saved at the point of entry into salvation; thereafter until we die (physically), we have to work out our salvation with fear and trembling (Phil 2:12).  I will list the conditions (contained in v27) below:

1.      We got to listen to His voice:  “My sheep listen to my voice”, said Jesus.  Do you listen (NOT just hear, but listen) to His Word, and the Holy Spirit, who is His Spirit?

2.      Jesus knows you:  “I know them”, said Jesus. It is NOT we know Jesus (“know” here is NOT “know about” {like you know about the President, but you don’t know him}, but know, as in I know him, for we grew up together and have been close), but that Jesus knows us.  Actually, we cannot know another, if the other does NOT know us!  In Scripture, at Matt 7:21-23, we also read that Jesus said that NOT all who call Him “Lord, Lord”, will enter the Kingdom of Heaven; in verse 23 (of Matt 7), Jesus said, “'I never knew you. Away from me, you evildoers!'”  You have to ask yourself, if Jesus knows you (NOT about you, but knows you)?

3.      We know Jesus:  I just said, “knowing” is a two party-thing.  Jesus knows you, and you also need to know Jesus.  How have you get to know Him?  Have you spent time in His presence?  Have you spent time studying His Word?  Have you spent time being led by His Spirit (the Holy Spirit)?  Have you spent time walking and working Him (following and serving Him)?

4.      We need to follow Jesus: “They follow me”, said Jesus (in John 10:27).  In the Matt 7:21-23 text (mentioned in point 2), Jesus added that it is ONLY those who do the will of the Father God who will be admitted to the Kingdom of Heaven.  In Luke 6:46, Jesus said: "Why do you call me, 'Lord, Lord,' and do not do what I say? Doing the will of the Father God and doing the will of Jesus, is of course the same, for Jesus only does the Father’s will.  And it is we have to do the will of God in our lives, if we want to go to be with Him in Heaven, when we have passed on.  Now, what does it mean to “follow” someone?  What does it mean to follow Jesus?  It simply means we have to obey Jesus and do as He wants us to.  The Lord tells us what He wants us to do, in His Word, so, do you obey His Word?  The Lord tells us what He wants us to do, by His Spirit (the Holy Spirit), so, do you obey the Spirit and be led by the Spirit?  Are you following Jesus, or are you only having said He is your Saviour?  Is salvation without the Lordship of Christ Jesus?  Fat hope, if you think you can have salvation without having to hold Jesus Christ as your Lord!

It is after Jesus has mentioned the above (in John 10:27), that in the verse following (v28), He said “I give them eternal life, and they shall never perish…”

Brother Anthony, how about, it was said in the John 10 text, that Jesus said, no one could snatch us from His hand or the Father’s hand?  Yes, repetition (cannot be snatched from His hand and the Father’s hand) is an emphasis.  My answer is simple:  If you listen to Jesus, if Jesus knows you and you know Jesus, and you follow Him, yah, no one can snatch you from God’s hand; but if NOT, well, it depends! One thing that people tend to forget is that we are still with volition, if you will it, to follow another or evil, that’s NOT snatching!

What is “crosses over from death to life”?

What does it mean, “he crosses over from death to life”?  Death here cannot be referring to physical death, or the life, physical life, for a physically dead person cannot hear, can he, he cannot understand, can he, and he cannot agree, can he, at least NOT in the same way, we who are alive, can!  So what does it mean?  Actually, the verse did leave us a clue; it has this in it: “he will NOT be condemned”.  The “condemned” here, in the verse is NOT just a general condemnation with a wide meaning; it is having the meaning of damnation, and damnation in religious understanding is “condemned to Hell”.  But of course, it has NOT happened yet, being in Hell, I mean, when one is damned; it is to take place in the future. 

The Biblical understanding is that, until one comes into salvation, he is already damned; only that he is NOT yet in there, Hell, that is.  Death, Bible tells, can be referring to the 1^st death which is the physical death or the 2^nd death which is “be thrown into Hell (or lake of fire of Hell), and remain there (be tormented there))”.  So, one common way of putting it, until one enters into salvation, he is “legally” dead; it is only a matter of time, before he will be thrown into Hell and remains there forever. 

Practically, it is only the 1^st death that is separating one (non-believer, for example) from the 2^nd death.  The non-believer is NOT in Hell solely because he has NOT yet died (there may still be a time lag after 1^st death before he goes there – Hell).   So, when he has heard the gospel, understood it, and agreed with it, and (so), believed that it was the Father God’s salvation plan, and wanted it, his “legal” penalty of death is squashed (squashed because Jesus paid for it).  So, in the last bit of the verse, we read that the person has crossed over from death (damnation) to life.  He is no longer bound for Hell or 2^nd death, and so, he is back on the life track. 

From damned previously to NOT damned, NOT can never be damned!

Because the death is not the physical or mortal death, the life referred to, is NOT the mortal life or earthly life, which the person is always having; otherwise he can’t hear, can he, can’t believe, can he (at least, NOT in the same way as we who are having earthly life, do).  So, you see, it is the damnation that has been removed, and so, it said there, that he will NOT be condemned.  It is NOT he will NOT ever be condemned again, but it is he has crossed over from death to life, and so, he will NOT be condemned or he is no longer condemned, from he was condemned previously.

From bound for Hell (eternal death) to bound for Heaven (eternal life)

We saw it already, Jesus said that the person crossed over from death to life; and that life is NOT the earthly mortal life that is being referred to.  So, what is it referring to?  The death in Hell or 2^nd death is one where one gets thrown into Hell and remains there and be tormented there forever.  Remember, Jesus talked about crossing, so, on the one side is the everlasting torment in Hell (called death {2^nd death}), the other side is the opposite – everlasting joy in Heaven (called life {eternal life}). 

There is still, the time has NOT yet come

Just as for 2^nd death, unless one enters into salvation, it is only a matter of time, in the time continuum that one gets there, Hell; similarly when the person crossed over to life, he is in eternal life, but he is NOT yet there in Heaven.  Does the person have eternal life or eternal death, upon entry into salvation?  The answer is eternal life.  That is what the verse said, when one effectively entered into salvation, he has eternal life or in eternal life, even though he is NOT yet reaching there – Heaven. 

Jesus finished His race, overcoming; you and I, in it (the race), but NOT yet (finish)

The person is now “legally” alive, as opposed to previously, legally dead.  There is nothing said, that implies or suggests that the line between death and life cannot be re-crossed over again!  It does NOT say or imply “Once saved is always saved” nor that once you crossed over from death to life, you have overcome all things or the world, even as Jesus Himself had done so – overcame the world.  It is He, Jesus, has overcome, but we, IN HIM, should be able to.  Without IN HIM or THROUGH HIM, I doubt anyone is able.

Nowhere in Scripture is there a saying, without a shadow of doubt, that says, once you entered into salvation, you will 100% get there – Heaven.  People need to understand (1) what gets them to be “legally” dead, in the first place, (2) what is the meaning of redemption, and (3) there is NOT, one time of reckoning given in Scripture, but more than one.

Sin was what got us there, be legally dead.  Yes, the Original Sin did us in, so to speak; but if we go back to Adam and Eve, it was their sinning that got them and us, the Original Sin.  Scripture also said that the wages of sin is death (Rom 6:23).  So, when Adam and Eve sinned, they had to face the consequence, unbelievers when they sinned, they had to face the consequence; it cannot be right, that when we, believers, sin, it is of no consequence!  Nowhere in Scripture, it is stated that the wages of sin after entry into salvation is NOT death or of no consequence.

Redemption means to restore to the original state.  The original state was that Adam and Eve were of no sin, but if they sinned, they would have to face the consequence.  With God freely pardoning us for the Original Sin, and setting us back to the state of Adam and Eve were, and so, you and I cannot still exclaim “unfair”; at the same time, we want only the good part, but NOT the same responsibility of NOT sinning, which Adam and Eve were having?! There is no reason to think that the full works, including the responsibility NOT to sin, do NOT kick in.

If you die immediately upon entry into salvation, yes, I can agree that you probably get to Heaven.  If NOT, then there are more times of reckoning, and they included our time of death, and the end-time judgment.  The point is that our names are written in the Lamb’s Book of Life at our entry into salvation, and we have to ensure that at our death, our names are still in.  My understanding from Scripture is that, names can be blotted out from the Lamb’s Book of Life.

If I die now, I am saved, and I go to Heaven

I say that, “If I die now, I am saved, and I go to Heaven”, yet it is NOT once saved, is always saved.  Are you confused?  The explanation is faith. 

I don’t know what I will do or will NOT do, in the future.  I can only believe what I will do or will NOT do.  My future is NOT a completed movie that will NOT change; what I will do or will NOT do, have NOT happened; and if I now can see into my future, say at 3 years from now, what I see, and what I will see from 3 months later, at the same point in the future (it will be 2 years and 9 months), it can be different.  Why can it be different?  Simply, it is I am being worked on, by the Lord, and hopefully, I grow and mature under the refining fire of God. 

Our future is NOT fixed or static.  For example, 5 years ago, assuming you could look into the future, and you saw today, you would sin, you would backstab your best friend and colleague.  Yet, today may pass without you doing that very sin of backstabbing your best friend and colleague!  How come? In the 5 years leading to present time, you could have matured to the extent you would no longer succumb to jealousy or whatever that would drive you to sin against your best friend and God. 

Of course, it can go the other way round, you did NOT see that backstabbing 5 years ago, but today, you backstab your best friend and colleague!  Because you did NOT grow in the faith, and got ensnared by evil. 

So, today if I say I will NOT backstab my best friend and colleague 5 years from now, I am going by faith, after self-examination. Scripture said in 2 Cor 13:5, that we ought to be self-examining ourselves (all the time) to see if we are still in the faith. 

“If I die now, I am saved, and I go to Heaven” is my faith statement, after self-examination.  I will go to Heaven if I die now is my belief and faith, yet still, it is God decides if I really go or NOT, to Heaven.  It is, I believe my name is still on the Lamb’s Book of Life, NOT blotted out.  In actuality, whether or NOT, my name has been blotted out or NOT, the Lord is the one who decides; I can only obey Him, follow Him, serve Him, and love Him, to the best I can.  It is, I am bound for Heaven, NOT to Hell, and I do my best according to the Word, led by the Spirit, to stay on the course, carrying myself in every way justifying my faith in believing if I die now I am saved, and I go to Heaven.  But judgment ultimately belongs to God; I make it or NOT, is based on His assessment, NOT mine. 

Those who argue that it is once saved, always saved, they are saying that once you entered into salvation, you are saved, and even God cannot stop you from entering Heaven.  It is you are saved, regardless; regardless what you think, do, or would NOT do, since entry into salvation; no amount of sinning or denying the Lord can keep you from Heaven; God can NEVER condemn you anymore!    This, God did NOT promise in Scripture. 

Anthony Chia, high.expressions
 

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Who are the overcomers?

For this series, we want to dwell in some depth, the subject of overcoming and overcomers.  In Scriptures, such overcoming may at times be translated as conquering and conquerors.
 

Part I – Overcomers are the ones pursuing a life of overcoming to the end

There are many things we may face, to overcome or conquer.  Examples, included a) physical things like lack of resources – money, materials needed, even workers or labourers; b) afflictions and calamities like there has been a tsunami disaster, a hurricane strike, a disease epidemic outbreak; c) negative or devastating emotions like depression, overwhelming sorrow, feeling of unloved, and aimlessness; d) combination of any of the above and more; e) the world, as a catch all; and last but NOT the least, f) death!

Yes, you read it right: f) reads death!  Are you surprised to see such a thing that we are to overcome or conquer? 

You are surprised when you are thinking of physical death.  I am NOT referring to physical death, for although one may be able to overcome physical death for a season, there is just no way for one to overcome that, forever. 

Even if it were possible to go into repeated suspended animation (go into long sleep), what kind of life is that,  every time you are not in it, you still age; no one can escape that.  All of us will die, physically. 

Now, I minister in the area of divine healing, and I have seen miracles, and God healed people, yet, all will die one day (unless you are translated or taken up; and even that, you are no longer living physically on the earth), that I know – that all will die one day, and I accept that.

So, the death here, is NOT referring to physical death, but the eventual death or the death after physical death.  In the Christian’s faith terminology, the physical death is known as the 1^st death, and the 2^nd one, the eternal death or final spiritual death (I add the word, final, although some people don’t, because some also use spiritual death on the unregenerate men (those not yet entered into salvation). 

Scripture does refer to the unregenerate man as dead (John 5:24 for e.g.); what does it mean?  The first thing that we have to believe, is that a man’s spirit lives forever, in the sense that it (or he or she) does NOT become nothingness.  It means the spirit does NOT die into nothingness like in the case of the physical man (dies a physical death).  The physical man dies into nothingness (we are NOT talking about His soul or spirit (Man is tripartite, body (physical), soul and spirit – to understand this, you have to read my Tripartite Man article, here).  The physical man (body) is from dust, and Scripture tells us, upon death, the physical man (body) becomes nothingness, for it returns to the ground (or dust).  But the spirit of a man does NOT vanish into thin air, so to speak.  It will always exist; when one dies physically, the spirited soul (spirit and soul), either goes to Heaven to continue with eternal life, or goes to Hell, and continue to exist (still eternal, but we normally no longer refer to the existence as eternal life but as eternal death). 

Some people use (it is acceptable, I suppose) the word, “legal” to describe these states.  The unregenerate man is “legally” dead, in the sense that he is already damned (or condemned to Hell).  It is to be noted that the man is NOT really dead, in the physical sense of nothingness, but that he is as good as dead, in the sense that unless his status is changed, he is going there, death, and that death is the eternal death or to exist in the lake of fire of Hell.  So, we need to know that there is, that dead, that has just been explained, and there is the condition of the spirit. 

As a condition of the spirit which exists forever, for the unregenerate man, his spirit is very weak indeed, due to its separation from the source of life, God; but the spirit of the unregenerate man is NOT completely dead, like the person is without a spirit anymore.  We won’t object to the saying that the unregenerate man is spiritually dead, for indeed the spirit of the man is no longer capable of discerning spiritual thing or matter, and needed the Spirit of God to come into the picture. 

When the unregenerate man is regenerated or born again, the Holy Spirit or Spirit of Christ quickens the man’s spirit – from “like dead”, very weak, it is vivified; also to note is that, quickening is on the same existing spirit of the man, NOT a new spirit is given him.  And it is NOT before entry into salvation, a man (or the unregenerate man) is without a spirit, or that the man was NOT Tripartite until he becomes a believer or is born-again.  

So when a man is born again, 3 things changed: 1. The person’s spirit is quickened (at the least, given the capacity to discern spiritual matter, enough to understand the Gospel basic message, of Jesus was sent by the Father God for salvation), his spirit understood the basic Gospel message, and he chose to believe; 2. The damned status of the spirit-man is lifted, and that is what John 5:24 was referring to – from (legal) death to life; and 3. God puts His Spirit (or {the same} the Holy Spirit or {the same} Spirit of Christ) to indwell the man.

Many of us are consumed by this, and rightly so, that we overcome the long-run eternal death.  However, to reach that, our faith need to be found to have overcome all the onslaught of what the world we are still living in, may throw at us, including all the above listed items, including the catch all, “world”. 

Many, under heretic teachings, are adopting the stance of: all it is needed to overcome eternal death, and so, able to live forever – eternal life, is simply to accept Jesus Christ as one’s Savior, FULLSTOP.  Such believers have received in, the fallacy of “when you have believed, you are a believer with the meaning that you have overcome and you are an overcomer; that is all there is, to salvation”.  Yes, you become a believer, but that is NOT all there is, to salvation. Such believe that once you are saved, you are always saved, regardless.  So, to such, there is no such issue of overcoming being of any spiritual significance in connection to issue of eternal life or avoidance of eternal death. 

Some even simply adopt the idea that “to those who overcome, …”, in Scripture, like in the various texts in the Book of Revelation, is just another way of saying “a believer”!  Such over-simplification only leads to heretic belief system.

I am NOT saying “legally” a believer is NOT an overcomer, just like we do NOT normally say a believer is NOT alive but still dead (that would be inconsistent with John 5:24).  From being ”legally dead”, upon entry into salvation, your status changed to “legally alive”.  This is one moment of reckoning, but Scripture gives more than one moment of reckoning.  There is the time of physical death or 1^st death, and there is the Judgment Day.  Similarly, we call a believer, a saint, and a non-believer, a sinner, for using the same terminology, there is a change of “legal status” from being a sinner to a saint, upon entry into salvation.  Leaving the final judgment to God, I would only call a saint who sins, a dirty saint; I would not call him a sinner all over again.  God can call him a sinner, but I should NOT, unless I hear from God.

Is “legal status” enough?

No, the simple reason is that there is more than one moment of reckoning.  Because we live on (unless you die immediately after entry into salvation), our critical moment of reckoning is the moment of death (physical death or 1^st death).  And so, we have to live out our “legal status” until death.  The Father God applied it to Jesus, and the same we are subject to.  Jesus was righteous and sinless, and He had to live it out, living a life of overcoming, before He got back to Heaven, into fullness of glory the Father God has prepared for Him.

I give us a simple metaphor: Suppose US of A would admit any man to be her residents, except one found guilty of a crime on a list, and topping the list is murder.  You are a man outside of US of A, and there came a time, you were accused of murder.  You were innocent, and indeed you were found innocent, after investigation.  Were you still eligible to go and stay in US of A, upon being acquitted?  Yes.  Are you now, still eligible to be a resident of US of A?  Yes.  Next month, are you still eligible?  Depends!  How come depends?  If tomorrow you murder someone, you will be a murderer, and that will make you no longer eligible.  Because you are NOT yet going into US of A today when you are innocent, you need still to be innocent when it is time for you to go into US of A to take up residence.   In other words, you need to live out your innocent status until the time of reckoning; meaning you need to pursue a life of overcoming, of NOT committing crimes on the list (Of course, I am NOT saying a believer would never sin, but there is “remedy” for that, in 1 John 1:9).

I know I have NOT quoted many scriptures in this part I of this series.  We will look at many scriptures pointing to “we have to live out what we are, to be who we are” in subsequent parts of this series. 

Have you wondered where people get this idea that once you are a believer, you have already overcome the world, and life of overcoming is non-issue?!  Or what scripture was used to support the saying that “to those who overcome, …” was just another way of saying “a believer”? 

It is from 1 John 5, and more specifically, 1 John 5:4-5; and we will look into this, in the next part, Part II.

 

Anthony Chia, high.expressions

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The Holy Spirit is the peace – John 14:26-27

John 14:26-27 (NIV) - 26 But the Advocate {G3875 – paraklētos = Counsellor, Helper, Intercessor, Strengthener, Advocate, Pleader}, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. 27 Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.

Different translations use different word for G3875 – parakletos.  In the above passage, my own preference is that, Counsellor is the more appropriate word.

What does this passage teach us?
1.            After Jesus’ death and resurrection, the era that we are all in, He no longer would walk the earth like He used to, as a man; in His place, the Father God would send the Holy Spirit to us.

2.            So, the God with us - Emmanuel, did NOT end in that era when Jesus lived and died; God with us, continues through the giving of the Holy Spirit, to be with us.  The Holy Spirit is also the Spirit of Christ or Jesus, so, in actual fact, although Jesus was no longer with us, as a man, He continues to be with us, by His Spirit – the Spirit of Christ or the Holy Spirit. 

3.            Jesus was the Helper/Counsellor for the disciples of that era when Jesus walked the earth.  In the same way, the Holy Spirit is the Helper/Counsellor to us all; only that this Helper/Counsellor, the Holy Spirit, is NOT in the form of a man, but of spirit.

4.            We have to listen to the Holy Spirit.  In those days, the disciples had to listen to who?  Jesus, their Helper or Counsellor.  For us, who do we have to listen to?  The Holy Spirit.  Jesus made it clear that the Holy Spirit would be the one to teach us all things (of the Faith), and would remind us (of the same). 

Listen to the Word or the Holy Spirit?  The Holy Spirit is always in agreement with the Godhead, and so, He does NOT contradict the Word or Jesus. He would also never contradict God the Father.  John 16:12-15 said this:

12 “I have much more to say to you, more than you can now bear. 13 But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. 14 He will glorify me because it is from me that he will receive what he will make known to you. 15 All that belongs to the Father is mine. That is why I said the Spirit will receive from me what he will make known to you.”

The Holy Spirit does NOT invent truths on His own; He hears from the Godhead and tells it to us; He takes from Jesus, and reveals it to us; He knows the mind of God (1 Cor 2:11), and so, can accordingly, instruct or help us.  He would only speak the truths.  The truths are always the same, the truths of the Holy Spirit are the truths of Jesus, and are the truths of the Father God.

5.            The Holy Spirit is given or sent in the name of Jesus.  Jesus made it clear that the Holy Spirit would be sent by the Father God (upon His [Jesus] leaving [resurrection]) in the name of Jesus.  In other words, one goes, another comes, but the latter comes in the name of the former.  What does it mean?  It means you don’t get the Holy Spirit unless you have embraced Jesus.  We have to accept Jesus as our Lord and Saviour (enter into salvation, we say), before, and at which point, the Holy Spirit is given to indwell us (Eph 1:13-14).  All believers have a deposit of the Holy Spirit in them.  It is NOT some has, and some has NOT. 

The disciples then, had Jesus; the difference was that some of the disciples listened to Jesus more than the others (one, Judas Iscariot, was often NOT listening).  Just as Jesus did NOT then disown Judas Iscariot, and cast him off, the Holy Spirit is still with those who did NOT always listen to Him; only that those who do NOT always listen, may be more vulnerable to be ensnared than those who listen (it does NOT mean a believer cannot be apostate, but one does NOT get disowned easily).

6.            The Holy Spirit is the peace Jesus gives to us. 

Now, there are those who interpret v27 in such a way as to say, Jesus took His peace and gave it to the disciples; and for us, He has done the same – took His peace and given it to us. Such then went on, to say, if you do NOT feel the peace, it is you have let your heart be troubled or you are afraid – that is the trouble (with you)!  Such also said, if you failed both – let your heart be troubled and you are afraid, you are “dead meat” – no peace-lo!  Support citations included these verses: we are to guard our heart (Pro 4:23); we are NOT given a spirit of timidity (2 Tim 1:7) (these 2 texts are of themselves, no problem, of course).

On the contrary, the revelation I have, is peace is NOT had, that way.  Peace is NOT had like: You are troubled, and you are afraid, for you have, say, did something wrong, like you bribed a government official, and the entire process was video-recorded by someone with a smart phone, and I now, give my peace to you, and you can be at peace.  Neither is it that, the day before, I met you and I gave my peace to you, and so, despite what you have done (wrong), you can never be out of sort (NOT at peace), and never be afraid. 

On the surface, such a preacher purportedly said that it is NOT God’s fault - that it is NOT that, the peace God gave, does NOT work; but such has wrongly taught the ways of God, insulted God even (that, God’s righteousness is that way).  In addition, such also introduced unwarranted mystery into the ways of God, bringing confusion even, to people – “imagine, he can still stay at peace and NOT be afraid (having done a wrong); ah, how come I can’t!”  Please-lah, if you have done wrong, you are supposed to be out of sort, or lose peace, and be afraid, until …… 

It is funny when such teaching comes from the mouth of overly grace preachers who kept banging on grace and no works, and then, said  things do NOT work out for you because you have NOT done this (NOT let your heart NOT be troubled) or have done that - be afraid).  There is a part we have to play, alright, but it is NOT simply you NOT let your heart be troubled or be NOT afraid, regardless!

When we, and it is right for us to, read vv26 & 27 together, the peace, Jesus was referring to (that He said He was giving to the disciples then, and also to us, now), is the Holy Spirit.  The peace of Jesus is the Holy Spirit, which is also His Spirit (Spirit of Christ), and so, it was correct for Jesus to say, “Peace I leave with you (after introducing the Holy Spirit in the preceding verse [v26]).  My peace I give you (Holy Spirit is Jesus’ peace, and is His Spirit).”  Was it wrong for Jesus to say, “I do NOT give you as the world gives.”? Jesus was absolutely justified to say that, because (1) the world cannot give you the Holy Spirit; (2) the world does NOT give by grace, which Jesus did and does; the world demands merit (the Holy Spirit is given us, by grace); and (3) the world does NOT give peace by following the desires of the Spirit, for desires of the world (flesh-gratifying), and the desires of the Spirit are contrary (Gal 5:17).

The desires of the Spirit are to please God, and the Spirit is already given us, indwelling every believer; and if we listen to the Spirit (or be led by Him), we will have the peace – the peace, in and of the Spirit.  Now, the Holy Spirit is indwelling every believer, but the question is whether each of us is allowing Him to live through us, working His desires, which are to please God, through us.  Only when that happens, that the peace, in and of the Spirit, becomes ours.

Jesus is the Prince of Peace (Isaiah 9:6).  Through Him we are reconciled with God.  Yes, with reconciliation with God, we have peace.  Yes, Jesus gave us peace that way, if we believe and trust in Him that His works wrought us reconciliation with God.  When we were yet reconciled, we have NOT true peace, because we were “out of sort” with God, and we are out of sort with God, firstly because we were NOT cleansed of our state – the sinner state, and secondly, the propensity to sin, got the better of us, and we had sinned, and those (filth)needed to be dealt with, and thirdly, our mind and heart were NOT set to resist sins, and be inclined to embrace holiness, and thus, the righteousness of God.  In other words, having been reconciled with God, moving forward, we need to be in agreement with God, still. No one can give you true peace if you want NOT to be in agreement with God, even when you are a believer.

In His earthly ministry, Jesus was always with peace; how do explain that peace of Jesus?  Consistent with what is explained here concerning the Holy Spirit is the peace, Jesus’ peace comes from the Holy Spirit, comes from agreement with God, and comes from a life of wanting to please God – doing God’s will.  Jesus was filled with the Holy Spirit (at His water baptism), before His earthly ministry.  The Holy Spirit is the one who knows the mind of God (1 Cor 2:11), and Jesus was full of the Spirit.  The Holy Spirit is the Spirit of the Father God, and consistent with what Jesus said - that all that belongs to the Father has been given Him (John 16:15; John 3:32-35), the Spirit of God (the Holy Spirit) was given Him, Jesus; and so, it was correct to say that the Spirit of Christ is the same Spirit of God or the Holy Spirit  (For full exposition of this, read “Are these the same, the Spirit of God, the Holy Spirit, and the Spirit of Christ?). The Holy Spirit is peace, for He is always in agreement with the Godhead and He always acts to please the Godhead, and so, when we listen to the Holy Spirit (or be led by Him), we too, would be in agreement with God, and please God, and have peace.

7.            To stay in the state of peace, we have to listen to the Holy Spirit or be led by Him.  This is already explained above  - point 6.  When 1 Cor 2:16 said that “We have the mind of Christ”, where is this mind of Christ?  No, it is NOT our mind is now replaced by the mind of Christ; the mind of Christ is in the person of the Spirit of Christ or the Holy Spirit.

8.            Know the right thing, do the right thing, and then rest in Him, and you need NOT be troubled, of heart or be afraid.  Jesus was telling His disciples ahead of time, so that with right knowledge, understanding, and doing the right things, His disciples could rise above the fleshy tendency to be insecure and afraid, when uncertainties would confront them subsequently. 

This “NOT let your heart be troubled, and be NOT afraid” is as simple as that; NOT to be expounded to the tune of “I am superior to you-le, I can maintain peace and NOT be afraid, regardless; you cannot-le!” or “I told you so-what, you let your heart be troubled, and be afraid – that is the problem (with you), you got to tell yourself, NOT to be troubled, of heart, and be NOT afraid, regardless.  I told you many times-right, why can’t you just do it – don’t let your heart be troubled and don’t be afraid!”

Through these words of Jesus, we are to understand that despite Jesus is NOT with us, in person, as a man, we are NOT without His counsel through the Holy Spirit or His Spirit, which the Father would give to indwell anyone who would come into salvation.  Jesus has lived as a man, and He can empathize with us, and knows what is that which is precious to the well-being of a man – peace.  Jesus would give the means to that (peace), and that means is the indwelling Holy Spirit.  When we be led by the Holy Spirit (no wonder He is called our Helper/Counsellor), we will have the peace, in and of the Holy Spirit.  When we have knowledge of this, and do the right things (practise righteousness) and then rest in Him, we need NOT be troubled, of heart, and need NOT be afraid.

In simple terms, it is heretic teaching to tell people they can get the state of their heart NOT be troubled and be NOT afraid, simply by “psycho-ing” themselves with “My heart is NOT troubled, and I am NOT afraid”, when they are NOT doing or going to do what is/are consistent with the desires of the Holy Spirit (which is the same as the desires of God or the Lord or the Word).

Peace (G1515 – eirēnē) is having shades of meaning; and one of it, is this - felicity.  What is felicity? It is the state of blissfulness or blessedness.  This state obviously includes tranquillity (or peace) and joy.  So, in Scripture, peace could include joy; and we also find joy being associated with the Holy Spirit or that both words were used together with the Holy Spirit.  For example, Romans 14:17 – 18 … the kingdom of God is about righteousness, and peace and joy of the Holy Spirit, and those who serve God in this way, please God, and find agreement with men.  This text of the Book of Romans is therefore, one of the most important indications of how a Christian life is to be lived. 

Matt 6:33 gives us the saying to seek first, God’s kingdom and His righteousness, and this Romans text further tells us who is the bearer of (having) God’s righteousness, and how we live out that righteousness.  The Holy Spirit holds the key; when we let Him, the Holy Spirit, lives through us, have His ways in us, His peace and His joy will be ours, and our lives would be pleasing to God. 

What about the Word?  Yes, the Word is key, too, but the Word turns rhema by the Holy Spirit.  I venture to say, the difference between general legalistic OT obeying of the laws and commandments of God, and the NT obeying of the laws and commandments, which is still commanded, is that the latter is heeding the Word, in and through the Holy Spirit.  The contrast is that the motive of the Holy Spirit is always the same – loving and pleasing God (there is always love of the Holy Spirit for God, for within the Triune God, there is perfect love of the Father, Son, and the Holy Spirit in manifest).  The NT call of obedience to laws and commandments is “loving and pleasing God” based.

A simple metaphor – felicity is had when one is loving and pleasing another.  In fact, felicity is had for both the giver and the receiver of such manifest affection.  Isn’t right, when you love someone and manage to please the person, you (the giver) are very happy, and the person (the receiver) would be very happy too! It is “no sweat to live on bread and water alone”, in such a state, goes the common love-saying, is it not?  What more, your lover is the El Shaddai!

Before we end, let me talk a little more about the scenario of “But I am in a difficult situation, with uncertainty, trial and tribulation even, can I still be with peace?”  The point is that Jesus was telling the Disciples ahead of such.  In other words, it was so that the Disciples would be of peace when the time (bad time) came.  So, what was said was NOT just meant for swell circumstance!

There are those who argue there is NOT a single thing a believer need be bothered about (well, the same people could still be telling, you should NOT let your heart be trouble or be afraid! Is that NOT doing something; how contradictory!); God would automatically take care of everything, and voila, you have peace (if you believe it so – automatic and voila!).  Just say your Sinner’s Prayer (to enter into salvation), and just bask all the way, in grace, and peace (and joy) is yours and NOT leave you!?  No.

You will NOT get caught in lousy circumstances, bad times, difficult times, afflictions, trials, persecutions?  No, there is no such promise of easy and swell life all the way, till you pass on.  Live life as you like?  No, you cannot; please, liberty in Christ Jesus, does NOT mean you can do what you like!  We can get into nasty situation due to our fault, including sinning, or we can get into the same, through no fault of ours (someone stabbed you in the back, for example); what do you do, in difficult situation and in the uncertainty of the situation?  You begin to be trouble of heart, and afraid; losing peace, what do you do?  Do nothing, like they tell you?  No.

When you have walked into a deep quick-sand (as a metaphor), do you do nothing?  No.  Yah-what, people say, to do nothing, don’t move.  You can do that, do nothing; given enough time, you will still go under, under your own weight!  I am NOT going to teach people how to get out of a real deep quick-sand, but there are things you could do and should do to get yourself out (shift to buoyancy posture for example, is one thing to do; you don’t know what that is, just ignore!).  Now, can you do nothing?  You can, if you know someone is on hand to help you or you are expecting someone to come by. So, what must you do when you are in deep shit!  Call on God (or Jesus) or the Holy Spirit.  It is NOT you do nothing, there is a thing all of us can do, and that is we pray, and ask for Divine Help.  Phil 4:6 reads:

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God (Phil 4:6).

You need to do that.   And if you get into the deep shit, because you are in disagreement with God, His Word or His ways, you got to reflect on that; repent, confess, and ask God for forgiveness, and with a humble and contrite heart, ask God for help.  One just cannot demand God to help while insisting he is right and God is wrong; and that he would still do whatever that had caused him to be in the deep shit, in first place, when he gets out!  People like to claim verse 7, without taking verse 6 above.  Phil 4:7 reads:

And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus (Phil 4:7).

If you don’t get right with God, that peace of God which you received at your conversion, just is NOT sustained.  Can it be refreshed? Yes, but if you are NOT going to get back right with God, or NOT wanting to be led by the Holy Spirit, you are hampering it.  Sure, God is love, and there is grace of God, but God cannot be mocked, the love of God for men is love unto righteousness (`ahab love), and the grace of God is NOT for us to profane, and men’s volition is NOT meant to be over-written by God all time.  For all of these, one needs to gain understanding, and meditate on them to appreciate how they all bear on our living on earth.

Anthony Chia, high.expressions

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Are these the same, the Spirit of God, the Holy Spirit, and the Spirit of Christ?

Firstly, is God and the Spirit of God the same?
Yes, and no!

Why the “no”?

For the "yes", I will just give one text, John 4:24a - "God is spirit"; but why the “no”?   The “no”, is no in the sense that God and the Spirit of God can exist separate.  What this means is that, God is in Heaven, yet His Spirit can be all over the place, in the heavens, on the earth, or in the depths of the earth.  In other words, there is NOT necessarily anything wrong with statements containing both God and His Spirit as separates; and there are scriptures like that in the Word. 

Can God come “in person”, NOT as His Spirit, to earth, or meet a person? 

Yes, an example in Scripture is Moses meeting God in the desert, at the place of the burning bush.  Another is the case of Moses meeting God on Mount Sinai.  One can also say that God was in the Tabernacle, during the Exodus.  Is it not right that we understand, in present day, God is in Heaven, yet His Spirit is present on earth, all over the places, literally! 

Why do I start with this? 

It is because later on, we can appreciate that the Spirit of Christ and Christ, too, are possible to be separate – Christ Jesus is now seated with God in Heaven, and the Spirit of Christ is here, with us, in fact, indwelling us!

We will NOT go into the Triune God theology as such, but it suffices to say that the case of the Spirit of God, is like that of the Son (of God); just like Jesus is said to be begotten by God as His one and only Son, and so, the Son is God, and yet the Son is separate in personhood (when the Son, Jesus, was on earth as the man-Jesus, God [or Father God] is in Heaven), the Spirit of God is with separate personhood, even as God is spirit.

So, God (Father God), the Spirit of God, and the Son, Jesus Christ, are three (personhood), and yet One God.

Secondly, is the Spirit of God and the Holy Spirit the same?

The answer is Yes.

Apostle Peter equated the two -

Acts 5:3-4 - 3 Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? 4 Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.”

Who do we receive as the indwelling one, upon entry into salvation? –

It said in Scripture to be the Holy Spirit or Spirit of God.  In other words, the Holy Spirit and the Spirit of God are used interchangeably.  The following scriptures illustrate this:

1 Cor 2:12a - What we have received is not the spirit of the world, but the Spirit who is from God,

Eph 1:13-14 - 13 And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him {Jesus} with a seal, the promised Holy Spirit, 14 who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.

Eph 4:30 - And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.

2 Cor 1:21-22 -  21 Now it is God who makes both us and you stand firm in Christ. He anointed us, 22 set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.

2 Cor 5:5 -  Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come.

Eph 2:21-22 - 21 In him the whole building is joined together and rises to become a holy temple in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.

1 Cor 6:19 - Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own;

It is very clear from the above, the Spirit of God or His Spirit and the Holy Spirit are referring to same personhood.  We can use all the three names interchangeably.

The late Andrew Murray taught about this, and said along these lines -

“Through the Old Testament He was always called the Spirit of God or the Spirit of the Lord {LORD}; the name of Holy Spirit He did not yet bear as His own proper name.' It is only in connection with the work He has to do in preparing the way for Christ, and a body for Him, that the proper name comes into use (Luke 1: 15, 35).”  { Luke 1:15 is about John the Baptist was to be filled with the Holy Spirit before he was born; and Luke 1:35, about the Holy Spirit coming upon Mary (mother of Jesus) to bring about the conceiving of Jesus, by the Holy Spirit.}

My remark on this is that OT Scripture did reference the Spirit of God as the Holy Spirit.  Examples included these:

Ps 51:11 (NIV) - Do not cast me from your presence or take your Holy Spirit {holy spirit – KJV} from me. Isaiah 63:10-11 (NIV) – 10 Yet they rebelled and grieved his Holy Spirit {holy Spirit – KJV}. So he turned and became their enemy and he himself fought against them. 11 Then his people recalled the days of old, the days of Moses and his people— where is he who brought them through the sea, with the shepherd of his flock? Where is he who set his Holy Spirit among them,

Andrew Murray’s exposition of the Spirit of God being given by God as the Spirit of the glorified Jesus is however correct.  We will touch on it, later, in this article.

Thirdly, is the Holy Spirit and the Spirit of Christ the same?

The answer is Yes.

Before we go further into explaining the “Yes” above

Let us talk a little about: Are Christ and the Spirit of Christ the same or NOT?  Now, there are those who argue that the Spirit of Christ cannot be the Holy Spirit, solely on the ground that Spirit of Christ is Christ – the same.  And so, Christ is now in Heaven with God (Father God) (that is what Scripture said), how can He still be indwelling us; or that Jesus spoke about Himself going back to God the Father, and another (implying NOT Himself) to come.  At the outset we discussed about God and Spirit of God, and said although God is God and the Spirit of God is God, yet in personhood they are two, meaning God can be in one place and the Spirit of God can also at another.  It is the same with Christ and the Spirit of Christ; Christ can be in Heaven, seated with the Father God, while His Spirit (Spirit of Christ) is also elsewhere.  In other words, in personhood, Christ and Spirit of Christ are two (yet are part of one God).

Is the Spirit of Christ a fourth entity or personhood?

The answer is No.  The Spirit of Christ is still the same third person of the Godhead – the Holy Spirit who is the Spirit of God.

We have already covered some of the verses supporting the saying that the Holy Spirit and the Spirit of God are the same; are there scriptures pointing to the Holy Spirit or the Spirit of God is also the Spirit of Christ?  Yes, below are some:

Gal 4:6 - Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba, Father.”

Romans 8:9-11 - 9 You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. 10 But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness. 11 And if the Spirit of him {God; Father God} who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit {Spirit of God} who lives in you.

Eph 1:13-14 - 13 And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him {Jesus} with a seal, the promised Holy Spirit, 14 who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.

Eph 4:30 - And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.

1 Pet 1:10-12 - 10 Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, 11 trying to find out the time and circumstances to which the Spirit of Christ in them {the prophets} was pointing when he predicted the sufferings of the Messiah and the glories that would follow. 12 It was revealed to them that they were not serving themselves but you, when they spoke of the things that have now been told you by those who have preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things.

He, the Apostle Peter, was even saying the OT prophets were having the Spirit of Christ in them, in their time (OT time).  We know from various accounts of the prophets in OT, it was the Spirit of God that commonly came to the prophets, and gave them words of prophecies.  As a side, in OT, the Spirit of God could come upon, and into or in the OT people, but the Spirit was NOT indwelling as such. 

Peter was saying with the Spirit of Christ or the Spirit of God or the Holy Spirit, giving revelations, the prophets spoke about things to come, concerning the Messiah or Jesus Christ, and then these things had come to pass, and then, in form of the gospel, were preached to us all, by the Holy Spirit. 

Why “by the Holy Spirit”? The gospel is spiritual, and Scripture revealed that spiritual things need to be spiritually discerned with the help of the Holy Spirit, especially when the non-believers were weak or not yet quickened.

What the above points to, is that the Holy Spirit or the Spirit of God and the Spirit of Christ are the same. 

Can it really be, that the Spirit of God is also the Spirit of Christ? 

Is NOT the Spirit of God, of God; are we saying, the same Spirit, is of Christ, now? 
Yes.  One way to view this, is that Scripture said that Jesus said it, that everything of the Father, the Father has given to Him:

John 3:32-35 - 32 He {Jesus} testifies to what he has seen and heard, but no one accepts his testimony. 33 Whoever has accepted it has certified that God is truthful. 34 For the one whom God has sent speaks the words of God, for God gives the Spirit without limit. 35 The Father loves the Son and has placed everything in his hands.

Matt 11:27 - “All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him. Luke 10:22- “All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.”

Scripture also recorded this (John 13:3): Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God;  

Jesus said this in John 10:30 -  I and the Father are one.”

The Jews hearing that, wanted to stone Jesus, for His claim; John 10:33 -  “We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.”

Jesus then said, in John 10:38, “………that you may know and understand that the Father is in me, and I in the Father.””

How could Jesus claim this – that the Father and Him are one, or that the Father was in Him, and He in the Father? 

Because the Spirit of God or the Holy Spirit was given Him, Jesus, without limit or measure (John 3:32-35; quoted above).   

John 10:37-38 read: 37 Do not believe me unless I do the works of my Father. 38 But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.”

Now, Jesus was doing the works of the Father (Father God); in fact, Jesus repeatedly claimed He was doing the Father’s works.  How could He be in full agreement with the Father? 

Because the Father had given Him the Holy Spirit without limit or measure.  In other words, the Spirit of God or the Holy Spirit of God had become also the Spirit of Christ.  I believe the Apostle Peter had also known that, when He wrote those verses of 1 Peter 1:10-12 (quoted above), concerning the Spirit of Christ  in the OT prophets. 

Again, how did Jesus know what God wanted done or was in full agreement with God? 

1 Cor 2:10b-11 said these:  10b The Spirit searches all things, even the deep things of God. 11 For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God.   Jesus knew the thoughts of God because the Holy Spirit, when given to Him, has become His Spirit or the Spirit of Christ.  The Spirit of Christ and the Holy Spirit is therefore, one and the same – the Spirit of God.

[Added: 10 Jul 2013 - Perhaps, Jesus did hint when He spoke about the giving of the Spirit to indwell the disciples in John 14.
John 14:15-18 -

15"If you love me, you will obey what I command. 16And I will ask the Father, and he will give you another Counselor to be with you forever—17the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. 18I will not leave you as orphans; I will come to you.

In the text above, there are clues:  In verse 18, Jesus said He would NOT leave the disciples as orphans, but would come to them.  In other words, Jesus was hinting that the Counsellor would still be Him, coming by spirit, as the Spirit of Christ. 

Additionally, to me, it is also possible to argue that verse 17 was even talking about Jesus Himself (the spirit of Him; in the first place, Jesus was NOT of human spirit, for He was conceived of the Holy Spirit; To me, He came into the fullness of His Spirit when the Holy Spirit came upon Him after His water baptism).  Was NOT Jesus with the disciples, and they knew Him, and He lived with them, despite the world NOT seeing Him or knowing Him.  Jesus said (and prophet Isaiah did prophesize) there were those who see but NOT seeing; hear but NOT hearing.  Such would NOT know Him, and such formed the world.  Jesus said those who believe unto Him, are no longer of the world, although still in the world (John 17:14-18).]

We have the mind of Christ in the person of the Spirit of Christ within us - 

1 Cor 2:12-16 - 12 What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us. 13 This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words. 14 The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit. 15 The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments, 16 for, “Who has known the mind of the Lord {LORD} so as to instruct him {Him}?” But we have the mind of Christ.

In other words, the mind of Christ is in the person of the Holy Spirit or the Spirit of God.  Now, it also means: It is NOT, now, you have your mind replaced by the mind of Christ, but it is you have to listen to the Holy Spirit in order to be in agreement with Christ, or you, be of wanting what Christ Jesus wants.

There is even a verse in Scripture that said it all, the Triune God is manifest in Christ Jesus - Col 2:9 (KJV) - For in him {Christ Jesus} dwelleth all the fullness of the Godhead bodily.

Everything that God (the Father God) had given to Jesus; that included the Holy Spirit.  As a side, it is still to be understood that the Holy Spirit or the Spirit of Christ, is a person separate.  God is a personhood, the Son, Jesus, another, and the Spirit of Christ or the Holy Spirit or the Spirit of God, a third personhood.

Andrew Murray’s view on the Spirit of Christ

In the above, I agreed to talk a little more on Andrew Murray’s view on the Spirit of Christ:

John 7:38-39 (KJV) - 38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. 39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

As a side, I want to say, we should recognise that there was an interim period between the clear OT and the NT eras – the time of Jesus ministry on earth.  In that time, Jesus had come (first coming) but he was NOT crucified and resurrected yet, and so, NOT yet glorified.  But in that time there were people who believed unto Him; the Apostle Disciples were examples.  Jesus had the fullness of the Holy Spirit but Holy Spirit was NOT given to indwell any of the then disciples, including the Apostle Disciples.  There would be occasions of the Holy Spirit coming upon them and even in them, but such were still of like-nature to that experienced by the OT people like the prophets of old, NOT indwelling (Indwelling I believed happened after Jesus reappearing after resurrection – John 20:22).

In the 2 verses above of John 7, the stream of living water was said to be referring to the Holy Spirit, but during that interim period, believers were NOT yet given and having them, because the Holy Spirit was NOT given YET.  Jesus had NOT been crucified and had NOT been resurrected; in other words, Jesus had NOT been glorified YET.  Before Jesus went to the Cross, He told the Disciples to wait for it, the Holy Spirit.  This is how Andrew Murray put it: When poured out at Pentecost, He {the Holy Spirit} came as the Spirit of the glorified Jesus, the Spirit of the Incarnate, crucified, and exalted Christ, the bearer and communicator to us, not of the life of God as such, but of that life as it had been interwoven into human nature in the person of Christ Jesus.

I believe Andrew Murray’s point is that the Spirit of God was the Spirit of God, in the OT, but in the NT, the Spirit of God is also the Spirit of Christ, the Spirit of the resurrected and glorified Christ.  For us, currently living the mortal life on earth, the Holy Spirit is the bearer and communicator to us, NOT of the life of God as such, but of that life as it had been interwoven into human nature in the person of Christ Jesus.  Christ Jesus has always been the Son of God; but the resurrected and glorified Christ, is NOT just the Son of God, but also the Son of Man, the first-begotten from the dead, clothed with that glorified humanity which He had perfected and sanctified for Himself.  And just so the Spirit of God as poured out on Pentecost was indeed something new - Andrew Murray put it as He (the Spirit) acquired the proper name, Holy Spirit.  I would rather say, the newness was in that the Spirit has taken on the dimension of being the Spirit of Christ.

This thought opens up to us further the reason why it is not the Spirit of God as such, but the Spirit of Jesus that could be sent to dwell in us, according to Andrew Murray.

Christ came to bring men again into the fellowship of the Divine life, which we lost because of sins, to make us partakers of the Divine nature. He did this, NOT by an exercise of Divine Power on man, but only in the path of a free, moral, and most real human development. In His own person, having become flesh, He had to sanctify the flesh, and make it a meet and willing receptacle for the indwelling of the Spirit of God.

Having done this, He had, in accordance with the law that the lower form of life rise to a higher, only through decay and death ,in death both to bear the curse of sin and to give Himself as the seedcorn to bring forth fruit in us. From His nature, as it was glorified in the resurrection and ascension, His Spirit came forth as the Spirit of His human life, glorified into the union with the Divine, to make us partakers of all that He had personally wrought out and acquired, of Himself and His glorified life.

In virtue of His atonement, man now had a right and title to the fullness of the Divine Spirit, and to His indwelling, as never before. And in virtue of His having perfected in Himself a new holy human nature on our behalf, He could now communicate what previously had no existence -a life at once human and Divine.

From henceforth the Spirit, just as He was the personal Divine life, could also become the personal life of men. Even as the Spirit is the personal life principle in God Himself, so He can be it in the child of God: the Spirit of God's Son can now be the Spirit that cries in our heart, Abba, Father.

This part on Andrew Murray’s teachings is taken from his exposition centering on this - 'The Spirit was not yet, because Jesus was not yet glorified."

As extension, my own supposition which you can wonder about, flowing from what happened to Jesus, that upon His resurrection and glorification, He was with newness of who He was - that He NOT only became back the Son of God, but also He became the glorified Son of Man, with His man-spirit glorified into union with the Divine – the Spirit of God, we, when we enter into our sharing of the Lord’s glory, when we pass on, we too, perhaps, could be seeing our spirit glorified into union with the Divine  - the Spirit of God.  It is indeed glorious, awesomely glorious, if it is so, won’t you agree!

Jesus Himself, gave us a glimpse of His newness, in this manner, before His going to the Cross –
John 16:12- 15 - 12 “I have much more to say to you, more than you can now bear. 13 But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. 14 He will glorify me because it is from me that he will receive what he will make known to you. 15 All that belongs to the Father is mine. That is why I said the Spirit will receive from me what he will make known to you.”

The Holy Spirit is spoken as the Spirit of Truth.  The Spirit of God is the Spirit of Truth.  God is Truth.  Jesus said when the Holy Spirit came (He was yet to come, for Jesus was NOT yet glorified), He would guide the disciples into all truth, just as Jesus would, when He was with them. 

The Holy Spirit would NOT speak of His own, but speak only what He hears; hear from where?  Hear from the Lord Jesus, that was what was said by Jesus, in verse 14 above.  Does the Holy Spirit NOT hear from God (God the Father)? I believe the Holy Spirit hears from the Lord, and it is also that the Father does know what the Lord instructs, and it is unlikely the Lord Jesus is (or would be) in any disagreement with the Father. 

Why the Lord instructs?  Because all that belongs to the Father was already given to the Lord, said verse 15 above.  Jesus Himself, said, that was why the Spirit would receive from Him what He, the Spirit, would make known to the believers.  Of course, when we pray to the Father God, all the same, the Lord also hears it, even as the Father hears it.  What all of these also point to, is that the Holy Spirit or Spirit of God is also His (Christ’s) Spirit.

Emmanuel, God with us,  is still true

Then, in the interim period when Jesus was walking on earth, He was with the people as a Man; since then, it is still Emmanuel, God with us; this time it is He is with us, as the Spirit of Christ.

John 14:16-17  - 16 And I {Jesus} will ask the Father, and he will give you another advocate {Comforter, Counsellor, Helper, Advocate}  to help you and be with you forever—17 the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you.

Who sent the indwelling Spirit, the Father God or the Lord, Christ Jesus?

The Father God is correct; the Lord, Christ Jesus, is also correct!

John 14:16 - And I {Jesus} will ask the Father, and he will give you another advocate {Comforter, Counsellor, Helper, Advocate} to help you and be with you forever

John 14:26 - But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.

John 15:26 - “When the Advocate comes, whom I {Jesus} will send to you from the Father—the Spirit of truth who goes out from the Father—he will testify about me.

John 16:7 - But very truly I {Jesus} tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I {Jesus} go, I will send him to you.

We say, “sama-sama”, same-same.  The indwelling Spirit is the Spirit of God, and so, is from Him, God the Father; and the indwelling Spirit is also the Spirit of Christ, and so, is from Him, Christ Jesus!

Finally, let it be clear, the Spirit of God, the Holy Spirit, and the Spirit of Christ is one and the same.

Anthony Chia, high.expressions

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